"In this factsheet, we study online audience engagement with legacy and digital-born news media across social media platforms (Facebook and Twitter) and the open web during the 2019 Indian General Election on the basis of data collected between 11 April and 19 May. We analyse cross-platform online a
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udience engagement with a sample of 101 major Indian news media during an election in which more than five thousand candidates ran for the 543 available seats in the Lok Sabha, the lower house of the Indian parliament, and nine hundred million eligible voters were called to the polls in the largest democratic election in the world." (Publisher description)
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"The media in Afghanistan and Pakistan has never been so large, vibrant and independent. It has attained unimaginable power and become a key player in politics and other walks of life. Media is the fourth pillar of the state and democracy in both Afghanistan and Pakistan in the true sense of the wor
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d. Earlier, it was the mainstream print and electronic media that was dominant and had assumed unprecedented importance. Now the social media is making an impact in these two neighbouring countries and often taking the lead in breaking news even if it has lesser credibility than the mainstream media. The media has tended to be overly patriotic and at times even aggressive in context of the perceived national interests of Afghanistan and Pakistan. The poor relations between Afghanistan and Pakistan affect the work of journalists. There is generally lack of awareness about each other due to the virtual absence of Afghan media in Pakistan and Pakistani media in Afghanistan." (Page 1)
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"Community radio represents an opportunity for audiences to play a lead role in the production, dissemination and ownership of media channels and content. The active participation of audiences is one of the primary differences between community radio stations and their commercial and state-run count
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erparts. The role of participation though is complicated in environments where community radio acts as an instrument for development, as is the case in India where community radio licenses are held by either educational establishments or non-governmental organizations (NGOs). Discussions around defining, encouraging and evaluating participation are extensive, yet little has been written about what defines meaningful participation from the perspective of community members. Drawing on ethnographic fieldwork in India, this article explores what makes participation meaningful and who is able to engage in this meaningful participation with community radio stations. Applying this perspective to community radio, encourages a more qualitative, holistic view of the benefits and outcomes of those who participate. Considering meaningful rather than maximalist or minimalist allows space to explore the impacts of participation in environments where it may be limited or restricted by structural factors. Engaged, invested audiences who regularly and meaningfully participate in their stations can help ensure that community radio remains a collaborative and powerful force within the global media landscape." (Abstract)
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"Community radio’s relationship with the farming communities has a long history in India. The earliest successful experiments in community broadcasting involved both farmers and agriculture. In terms of development communication, community radio in India represents a confluence of somewhat conflic
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ting paradigms. While community radio is generally presented as a highly democratic, participatory medium, the way it is operationalized in India more closely aligns with the modernization/diffusion paradigm. In 1976, Joseph Ascroft observed the phenomenon of ‘interpersonal diffusion’ among farmers, whereby for each farmer trained in new techniques, three more would adopt the innovations. While this ‘interpersonal diffusion’ was by no means perfect, it was illustrative of the complex communication networks involved in the diffusion process. It also hints towards the ways in which community radio can act as a facilitator of these processes; as somewhat of an intersection between diffusion and participatory communication. Drawing on ethnographically inspired qualitative research conducted at a rural community radio station in South India, this article explores the role of community radio at the intersections of participatory development and diffusion. This article argues that community radio facilitates the sharing of technical information and innovations among farmers and contributes to amplifying existing knowledge communication systems. The implications of this article suggest that a focus on existing local knowledge communication and transfer systems could contribute to achieving broader development outcomes and further situating the role of community radio within development and social change initiatives." (Abstract)
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"Sustainable development is a big challenge for developing countries, due to lack of effective communication about sustainability to the rural population. This paper aims at building a theoretically and statistically sound model to communicate sustainability more effectively in rural areas in order
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to achieve sustainable development. To this end, the constructs and items of the hypothesised model are identified, based on a focus group discussion and backed by the literature reviewed. Both partial least squares and covariance-based structural equation modelling approaches were used to test the hypotheses and validate the model against multiple indices after analysing survey data collected from 300 community radio listeners in Bangladesh. It was found that the unique media characteristics of community radio positively increased the acceptability of sustainability communications, which in turn affects the behavioural determinants (popular theory: attitudes, self-efficacy belief and social norms) and changed the intention to adopt sustainable behaviour. Example cases from around the world also support the statistically sound model." (Abstract)
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"In India, the campaign to legitimise community radio began in mid-1990s, soon after the Supreme Court of India ruled in its judgment of February 1995 that “airwaves are public property. Though the approval for setting up of Community radio stations in India was granted in 2002, it is yet to devel
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op in the valley of Kashmir. Till now, the valley has not established any community radio station, but the first effort to use radio for the development of the community was made in 2009 when Panos South Asia, in collaboration with the Islamic University of Science and Technology (IUST), a rural University in Awantipora (Kashmir) started a community radio program in the Awantipora community. The program named “Pesh Kadam” meaning “Step Forward” started in 2009 and completed 350 episodes in 2018. This paper is aimed to study the reasons for absence of community radio stations in Kashmir. It also documents the efforts made to bring this medium to Kashmir and understand the evolution and challenges of first ever community radio program in Kashmir, study its content, analyse its popularity and efficacy. Both qualitative and quantitative research techniques are deployed in this study." (Abstract)
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"While using qualitative and quantitative techniques, this study analyzes the issues and challenges faced by the journalists while working in the areas going under military operations in Khyber Pakhtunkhwa (KP) and FATA. Based on the hierarchy of influences model, a survey was conducted in Wazirista
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n, Swat and Peshawar. A total of 185 local journalists from Swat, North Waziristan and Peshawar are selected and interviewed. The research found various psychological and visible impacts on journalists reporting from conflict areas. They face challenges like governmental and organizational pressure, safety hazards and bars on freedom of access to news sources. Low perks and privileges, facilities to perform their professional duties and demanding standards for local journalists. The war journalists were dissatisfied with their professions and many were thinking to quit their jobs. In the qualitative technique of semi-structured interviews, the survey findings were supported and integrated with the large issues of media control and geo-strategic considerations." (Abstract)
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"This research paper is designed to examine the problems being faced by the journalists in two of the newly merged tribal districts of Khyber Pakhtunkhwa (Khyber District and Mohmand District). The researchers used survey method for data collection. A designed structured questionnaire from the respo
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ndents (110 journalists from both districts Khyber and Mohmand) working with different international, national and local print, electronic and online media organizations as a convenience sampling. The findings show that a majority of the tribal journalists had been feeling insecure due to possible threats to their lives mainly from the militants and the military. The study revealed relationship between security awareness and level of journalists’ experience and qualification. More experienced and qualified journalists were more aware of their security concerns as compared to less educated and less experienced journalists." (Abstract)
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"This edited volume discusses mediatized religion in Asia, examining the intensity and variety of constructions and processes related to digital media and religion in Asia today. Individual chapters present case studies from various regions and religious traditions in Asia, critically discussing the
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data collected in light of current mediatization theories. By directing the study to the geographical, cultural and religious contexts specific to Asia, it also provides new material for the theoretical discussion of the pros and cons of the concept mediatization, among other things interrogating whether this concept is useful in non-'Western' contexts." (Publisher description)
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"Communication for Social Change: Context, Social Movements and the Digital is a critical introduction to communication for social change (CSC) theory. The book presents refreshingly new perspectives and specifically makes the case for CSC theory to factor in context, leanings from social movements
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and a critique of the digital technology. This book offers perspectives on the historical continuities within this field of study along with the departures that have been hastened and shaped by confluences between ideas and practice as well as by digital technology and social movements." (Publisher description)
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"Menschen gemeinsamer Herkunft, die verstreut über verschiedene Staaten leben, sind Inbegriffe gelebter Transnationalität. Als Diasporagemeinschaften bilden sie globale Netzwerke. Interdisziplinäre Beiträge aus Wissenschaft und Kulturarbeit bündeln, fotografisch gestützt, die Inhalte zweier WI
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KA-Workshops anhand der Fragen: Wie können Diasporagemeinschaften als kulturelle Vermittler wirken? Welchen Schwierigkeiten sind sie ausgesetzt? Und wo liegen Potenziale/Risiken für die Außenkulturpolitik?" (Abstract)
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"Even with a backdrop of political instability, Sri Lanka’s overall 2019 MSI score remained at 1.80, the same as it was the last time the study was conducted in 2017. This year, the Freedom of Speech objective just crossed the threshold into the near sustainable category due to continued improveme
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nt in the legal framework after the 2015 election and the fact that no major incidents were committed against the media in 2018. Professional Journalism (Objective 2) was the only objective to decrease this year, which panelists attribute to politicization of news media, self-censorship, and few resources to pay adequate salaries or invest in quality, investigative journalism. This study separately analyzed how the media serves the public in Objective 6, with panelists noting that the media tends to reflect the views of the government, media owners, or the elite, rather than the concerns or needs of the general public." (Page 5)
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"People across 27 countries are divided on whether they trust traditional media (magazines and newspapers, TV and radio). These sources are equally trusted as they are distrusted. However, levels of trust in media sources vary greatly at the country level. Trust in traditional media is perceived to
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have decreased over the past five years. This survey shows two main contributing factors: the prevalence of fake news and doubts about media sources’ good intentions. Online media websites are slightly less trusted than traditional media, but trust in them is not reported to have dropped as extensively over the past five years. Proximity to people matters. People are most trusting of other people they know them personally. Furthermore, personal relationships are the only source of news and information that is perceived to have gained in trustworthiness over the past five years. Opinions vary widely across countries as to whether public broadcasters can be trusted more than private ones, depending on how broadcasting services are organized and controlled." (Key findings)
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"While the first chapter looks at the existing constitutional and legal provisions for the exercise of freedom of religion and religious plurality, the other four chapters reflect upon some of the key sites of religious interface and syncretism that promote inter-religious understanding and pluralit
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y, analysis of the post-war context that has seen a marked increase in religiously motivated violence as well as existing opportunities and challenges for practice of religious freedom, examples of national and local level efforts and activities promoting religious plurality, and social media as a platform to engender religious plurality. We hope that the trained journalists will use this booklet as a guide in their new pursuits of improving the focus and coverage of religious freedom and religious plurality." (Introduction)
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"Identification of specific contributions made by community radio for translating the rhetoric of participation and empowerment into practice requires more attention. There is also a need to conduct more theoretical and empirical studies on “women and community radio.” The study attempts to fulf
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ill these needs to an extent, and offers a fresh perspective to look at the ways community radio can be evaluated. Women’s narratives about the influence on health aspects by Henvalvani Community Radio situated in Chamba, a region of India, provided the necessary data and helped in finding the role of such participatory technologies in affecting the agency of the women. Habermas’ Theory of Communicative Action and Kleine’s Choice Framework guided the analysis. Empowerment through Communication (ETC) framework is proposed to provide a new perspective for comprehending the impact made by a community radio in influencing health seeking behavior of women. The study establishes Henvalvani Community Radio as a feminist public sphere helpful in altering the socio-cultural praxis of health communication." (Abstract)
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"Centre of Investigative Journalism (CIJ Nepal) has made a contribution to introducing and promoting investigative journalism and its activities need to be continued, particularly given the efforts of Nepal to democratize and the introduction on new governance structure in the country. Generally, th
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e project implemented by CIJ Nepal and Vikes has contributed to investigative journalism in Nepal and to the development of confidence among journalists to take on investigative assignments. Some trainees also received awards and citations. The trainings have also provided journalists opportunities to spend more time researching stories and working with mentors to produce copy. However, there also were areas where CIJ Nepal and Vikes could take actions to further enhance the overall quality and impact of the investigative projects." (Page 6)
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"India's State-run Media presents a new perspective on broadcasting by bringing together two neglected areas of research in media studies in India - the intertwined genealogies of sovereignty, public, religion, and nation in radio and television, and the spatiotemporal dynamics of broadcasting into
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a single analytic inquiry. It argues that the spatiotemporalities of broadcasting and the inter-relationships among the public, religion, and nation can be traced to an organizing concept that shaped India's late colonial and postcolonial histories - sovereignty. The book contends that studies of television have glossed over the meanings, experiences, and practices of the religious in televisual narratives and viewers' interpretations of television programs. Drawing on the philosophical writings of Paul Ricoeur and Michel Foucault, connecting their ideas with media, cultural, and religious studies, it examines cultural discourses, power relations, repertoire of meanings, social events, etc. in broadcasting in late colonial and postcolonial India." (Publisher description)
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