"Without a doubt, the combined power of the public arena and broadcast media is a very efective social tool for collective action in Afghanistan. Yet there are serious limits to both the media’s self-advocacy and the public’s strong and unwavering support. Te media-related crimes and murders men
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tioned in this chapter are a few of the many. Yet no arrests are made and no one is prosecuted in most of these cases. Zoorawarah can continue to censor media makers with impunity and without fears of retribution. Broadcasting the incidents of violence and censorship against media personnel and the media writ large, as well as the subsequent protests and production of investigative and expository programs is indeed generative in creating dialogue and raising awareness about media rights and the important role of a free media in a society, but it is clearly not enough. Tus far, we have seen examples of two types of potential cultural imperialism. By aggressively promoting and offering their own media products, programs, and formats, at little or no cost, the argument can be made that foreign countries are impeding the development of Afghanistan’s own media industry, artistry, and media crafts. Additionally, we have seen examples of censorship, both from endogenous and exogenous forces, ranging from pressuring the government to ban programming or directly pressuring producers to do so. In extreme cases, we have seen an egregious third form of censorship becoming prevalent in Afghanistan. High-level media personnel and wealthy media owners who are ofen prominent public fgures, such as politicians, warlords, drug lords, religious leaders, and businessmen, hire body guards and live behind gated fortress mansions, while low-level television personalities and reporters are subjected to threats, physical attacks, and death for providing people with programming they want to watch and which gives them a platform to raise their voices. Hence, it is the mid- and low-level media professionals, not the owners of the television stations they work for nor the foreign governments that are the patrons of the stations, who bear the ultimate burden of media freedom and reform in Afghanistan. Caught between warring ideologies that range from Islamist to commercial to “developmentalist,” as brave as these Afghan media personalities and journalists are, and despite their high media a profile, their low socioeconomic status leaves them vulnerable to abuse and possible death." (Conclusion, page 168-169)
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"This article focuses on AKTrolls, defined as pro-government political trolls in Turkey, while attempting to draw implications about political trolling in the country in general. It examines their methods and effects, and it interrogates whether (and how) Turkish authorities have attempted to shape
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or counter politically motivated social media content production through trolling after the Gezi Park Protests that took place in 2013. My findings are based on an ethnographic study that included participant observation and in-depth interviews in a setting that is under-studied and about which reliable sources are difficult to find. The study demonstrates political trolling activity in Turkey is more decentralized and less institutionalized than generally thought, and is based more on ad hoc decisions by a larger public. However, I argue here that AKTrolls do have impact on reducing discourses on social media that are critical of the government, by engaging in surveillance, among other practices." (Abstract)
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"This collection covers the major trends of the media environment of the post-Communist world and their recent development, with special focus on Russia and the post-Soviet space. The term ‘media environment’ covers not just traditional print and electronic media, but new media as well, and rang
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es from the political to entertainment and various artistic spheres. What role do market forces play in the process of media democratization, and how do state structures regulate, suppress, or use capitalism toward their own gain? What degree of informational pluralism has been achieved in the newly independent republics? What are the prospects for transparency and the participation of civil society in Russian and Eurasian media? To what degree do trends in post-Communist media reflect global trends? Is there a worldwide convergence with regard to both media formats and political messaging? Western observers usually pay their keenest attention to the role of media in Russia and Eurasia during national elections. While this is a valid focus, the present volume [...] aims at understanding the deeper overall ‘media philosophies’ that characterize post-Soviet media systems and environments, and the type of identity formation that they are promoting." (Publisher description)
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"The media's coverage of religion is an important question, given the central role which news media play in ensuring that people are up-to-date with religion news developments. The book examines it in different countries. After an introductory section looking at trends in religion news in print, on-
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line journalism, and as a subject of foreign news, the book surveys religion reporting in five key countries: USA, Russia, India, China, & Nigeria. The book then looks at media events through the cases of the election of Pope Francis, and the death of rabbis. The book addresses the question of the influence of religion reporting in politics; the impact of religion reporting upon religious identity; and the role of social media - through looking at case studies in France, Malaysia, Saudi Arabia, and Israel." (Publisher description)
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"The book brings together international educators working from a variety of perspectives to engage both theory and application. Contributors address how pedagogy can stimulate ecological wakefulness, support diverse and praxis-based ways of learning, and nurture environmental change agents. Addition
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ally, the volume responds to a practical need to increase teaching effectiveness of environmental communication across disciplines by offering a repertoire of useful learning activities and assignments. Altogether, it provides an impetus for reflection upon and enhancement of our own practice as environmental educators, practitioners, and students." (Publisher description)
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"A survey, conducted in July 2018, interviewed 750 people from the Rohingya community and 750 people from the host community (local Bangladeshi citizens) about how they access information, what they think of the information and how they communicate with aid providers. The survey tracked how perceive
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d provision of information has changed since an initial information needs assessment, carried out by Internews, in October 2017 [...] The survey shows that people feel substantially more informed in July 2018 than they did in October 2017. The Internews study in October found that only 23% of Rohingya men and women felt they had enough information to make good decisions for themselves and their family. This recent study shows that 84% feel they have enough information to make good decisions for themselves and their families and three quarters (75%) of the Rohingya community said it had become easier to get information over the last six months. This is similar to other data collected – a recent Translators without Borders study found that 68% of Rohingya refugees feel they have enough information to make decisions. During fieldwork, almost a third (30%) of Rohingya survey respondents asked the data collectors questions such as, did they know where to collect relief, or did they know anything about the Government’s plans for repatriation? This suggests that while the Rohingya community feel better informed than when they first arrived, they still have many questions, particularly around their future – only 41% of respondents said they felt informed about their options for the future. The survey showed that the current key information needs of the Rohingya and host community are around their main concerns – where to find food. The Rohingya are also worried about sourcing cooking fuel, while the host community is seeking information around financial support as a result of perceived declining employment opportunities [...] Mahjis (Rohingya community leaders) are the main source of information for Rohingya people (mentioned by 87% of participants) and are now the most trusted source of information (they were only ranked 7th in the October 2017 information needs assessment). This increase in trust may be reflective of how agencies and camp coordinators are more systematically using mahjis to share information with people in their camp block. Mahjis are the main channel through which Rohingya communities say they communicate with aid providers (mentioned by 38% of respondents)." (Executiv summary)
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"This Is Not an Atlas gathers more than 40 counter-cartographies from all over the world. This collection shows how maps are created and transformed as a part of political struggle, for critical research or in art and education: from indigenous territories in the Amazon to the anti-eviction movement
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in San Francisco; from defending commons in Mexico to mapping refugee camps with balloons in Lebanon; from slums in Nairobi to squats in Berlin; from supporting communities in the Philippines to reporting sexual harassment in Cairo. This Is Not an Atlas seeks to inspire, to document the underrepresented, and to be a useful companion when becoming a counter-cartographer yourself." (Publisher description)
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"Based on detailed onsite observation of documentary production, circulation practices and the analysis of film texts, this book identifies independence as a 'tactical practice', contesting the normative definitions and functions assigned to culture, cultural production and producers in a neoliberal
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economic system." (Publisher description)
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"Since 2013, BBC Media Action has been working closely with Unicef to support polio eradication. Through mass media programming – radio magazine shows and drama, and radio and TV public service announcements (PSAs) – it has sought to break down barriers to immunising against polio and other chil
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dhood vaccines among vulnerable and hard-to-reach communities in Afghanistan, Nigeria and Somalia to increase demand for and uptake of them. This briefing synthesises findings from research conducted in the three countries – Afghanistan, Nigeria and Somalia - with a focus on Afghanistan. Research findings suggested that BBC Media Action’s programming provided listeners with accurate, trusted and clear information against misinformation and harmful rumours, increased knowledge on the requirement of multiple doses of vaccines and vaccination schedules, prompted discussion and dialogue in communities, garnered trust and confidence among caregivers through the use of doctors and religious leaders and encouraged parents to vaccinate their children by dispelling misconceptions about vaccinations." (https://www.bbc.co.uk/mediaaction)
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"This compendium of 15 SBCC cases presents results and learning from the Communication for Development (C4D) cross-sectoral interventions from 15 states of India – all implemented during the country programme 2013- 2017. Additionally, a national level C4D Results Report ‘Resonating Change’ has
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also been compiled." (Summary note, page 6)
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"This article focuses on AKTrolls, defined as pro-government political trolls in Turkey, while attempting to draw implications about political trolling in the country in general. It examines their methods and effects, and it interrogates whether (and how) Turkish authorities have attempted to shape
...
or counter politically motivated social media content production through trolling after the Gezi Park Protests that took place in 2013. My findings are based on an ethnographic study that included participant observation and in-depth interviews in a setting that is under-studied and about which reliable sources are difficult to find. The study demonstrates political trolling activity in Turkey is more decentralized and less institutionalized than generally thought, and is based more on ad hoc decisions by a larger public. However, I argue here that AKTrolls do have impact on reducing discourses on social media that are critical of the government, by engaging in surveillance, among other practices." (Abstract)
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"2017 was marred by the assassination, in Malta, of the investigative journalist Daphne Caruana Galizia, an event which represented the darkest hour for media freedom and media pluralism in the European Union since the 2015 Charlie Hebdo massacre in France. This crime has profoundly shaken Europe an
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d has had an impact on its image as a bastion of human rights and democratic values. Publishers continued to face significant economic pressures, and 2017 confirmed the decline in the revenues of the press sector and of many local and community newspapers across Europe, a worldwide trend signalling continued job losses in the sector and the lower viability of the media business as organisations struggle to find sustainable business models in the face of digital transformation. The spread of online disinformation and hate speech, including concerns about their impact on elections and referenda in 2016, represented major areas of debate during 2017. States, international institutions, and private enterprises have discussed or adopted measures – both legislative and non-legislative – to address these phenomena, and several of these measures have, in turn, raised concerns about their impact on the freedom of expression and respect for the rule of law. Due to the aforementioned concerns with regard to the economic difficulties faced by publishers, as well as online hate speech and disinformation, 2017 was noteworthy for an increased interest in the analysis of the influence of major online platforms in both public debate and public opinion. Queries over accountability, transparency and the overall effect on democracy in relation to the digital platforms have escalated. In 2017, several stakeholders expressed concerns about such platforms’ use of machine learning and algorithms in personalising news feeds, as well as their use of the end-users’ data for targeted advertising purposes." (Executive summary)
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"This article examines trade relations in alternative food networks as a space where communication practices can prove empowering for rural communities. Drawing on a theory of diverse economies, the article offers an alternative view of the global market, highlighting the social relations that under
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pin market transactions. These relations are then explored through a case study of a farming community in South India and their interactions with private enterprises in North America and Europe. The findings demonstrate how a dialogical communication process between the two groups can contribute to farmers’ well-being beyond economic growth, creating opportunities for more permanent social change." (Abstract)
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"For more than two decades, Uzbekistan has been a country with severe restrictions on free speech and media and some of the longest-imprisoned journalists in the world. There are now tentative signs of change in Central Asia’s most populous country. Opportunities for more open debate and independe
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nt reporting are increasing, but politically-motivated prosecutions and measures of state censorship still impose pressure and a chilling effect on media outlets, journalists and other government critics. “You Can’t See Them, But They’re Always There:” Censorship and Freedom of the Media in Uzbekistan examines the situation for journalists, media outlets, and the exercise of free speech since Uzbekistan’s second president, Shavkat Mirziyoyev, assumed the presidency in 2016. Although Mirziyoyev’s government has taken some positive steps including the release of long-held journalists from prison, it has more to do to demonstrate meaningful reform in the area of free speech. It should immediately end powers of censorship, drop ongoing prosecutions against journalists, and allow effective access to information, including online. Advances for media freedom will be fleeting unless the government fully embraces freedom of speech and sends a message that peaceful criticism of government policies will be respected and protected in Uzbekistan." (Back cover)
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"Gender-based violence (GBV), a global issue that disproportionately affects women, is especially pervasive in India and reinforced by existing gender norms. Starting late 2012, India experienced increased GBV-related media attention, when a young Delhi woman was fatally gang raped. Public outcry en
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sued through Twitter. Social media platforms, such as Twitter, can erode social boundaries and permit persons to challenge social norms and the status quo. Moreover, Twitter may provide a virtual safe space in which women in India can voice their opinions about GBV and press for social change. This article shares findings from research exploring ways in which men and women used Twitter in the aftermath of the Delhi rape case, focusing on the conversations around GBV that took place, and the opportunities that Twitter offers for more strategic engagement of individuals, especially women, to press for social change." (Abstract)
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"Can the stories people tell influence the way they see the world? This book seeks to address that question through a study of the viability of movie making as a critical pedagogy activity. Positioned at the intersection of education and communication for social change, it explores the relationship
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between the generation of subjective knowledge through storytelling and analysis, and systemic change. Central to the book is a case study from Nepal. By using video as the action element and analytical material of coursework, youth participants generated a new critical awareness, engendered by themes arising from group discussion. Through the analysis of these themes participants initiated an emergence known as conscientization. Led by two critical educators, participants used the production, screening, and analysis of their own movies to propel the course, or praxis, forward. This book seeks to inform the practice of critical pedagogy both practically and theoretically, and also offers a contribution to the fields of participatory action-research and communication for social change." (Publisher description)
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"Beim Stichwort „mündliches Erzählen“ denkt man hierzulande vor allem an „Märchen“, kurze und wundersame Erzählungen der Landbevölkerung vergangener Zeiten. Tatsächlich aber kannten alle Kulturen raffinierte Erzählkünste, die häufig auch Schriftliteratur und Theater inspirierten. Au
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s historischen Berichten über Erzähler und ihre Auftritte, ethnologischen Forschungen und nicht zuletzt durch zahlreiche Erzählungen der verschiedenen Kulturen entsteht eine ebenso informative wie vergnügliche Kulturgeschichte des mündlichen Erzählens. Die bezeichnenden Formen und Funktionen der vielfältigen Erzähltraditionen ergeben ein schillerndes Bild der Kommunikationsform „Erzählen“: die Interaktion zwischen Erzähler und Hörern in den Dörfern Afrikas etwa, die Improvisationstechnik der Epenerzähler Mittelasiens oder die Unterschiede zwischen männlichem und weiblichem Erzählen im islamischen Orient. Öffentliches Erzählen diente stets auch der Verständigung über Werte und Einstellungen. Die modernen Massenmedien können den interagierenden Erzähler nicht ersetzen, was verständlich macht, warum dieses „Urmedium“ neuerdings auch in der „Mediengesellschaft“ wieder eine überraschende Faszination ausübt." (Verlagsbeschreibung)
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"Although discussion of the digital divide is a relatively new phenomenon, social inequality is a deeply entrenched part of our current social world and is now reproduced in the digital sphere. Such inequalities have been described in multiple traditions of social thought and theoretical approaches.
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To move forward to a greater understanding of the nuanced dynamics of digital inequality, we need the theoretical lenses to interpret the meaning of what has been observed as digital inequality. This volume examines and explains the phenomenon of digital divides and digital inequalities from a theoretical perspective. Indeed, with there being a limited amount of theoretical research on the digital divide so far, Theorizing Digital Divides seeks to collect and analyse different perspectives and theoretical approaches in analysing digital inequalities, and thus propose a nuanced approach to study the digital divide." (Publisher description)
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