"David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by
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technology don't just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom." (Publisher description)
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"Este trabalho apresenta uma reflexão inicial sobre o conceito de influenciadores digitais, considerando as perspectivas anteriores dos estudos de celebridades, com objetivo de propor novas dimensões para a análise desse fenômeno circunscrito no ambiente da fé. Buscando apreender os fenômenos
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socioeclesiais gerados a partirdos processos interacionais em rede, pretende-se discorrer sobre métodos capazes de ajudar a compreender os elementos teológicos e comunicacionais que compõem o campo específico dos influenciadores digitais da fé." (Resumen)
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"La partida de nuestro hermano, el cardenal Cláudio Hummes, arzobispo emérito de São Paulo, deja un profundo vacío en la Iglesia de América Latina y el Caribe. Su legado, especialmente en la Iglesia amazónica, le permitieron trascender como uno de los más grandes e insignes obispos de nuestro
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tiempo. Fue el principal impulsor de la Red Eclesial Panamazónica (Repam), plataforma que capitalizó el Sínodo Amazónico de 2019 y, por ende, la creación de la inédita Conferencia Eclesial de la Amazonía (Ceama), instancias que lideró con pasión misionera como desde el primer día, cuando se encarnó entre los indígenas haciéndose uno más entre ellos. Hoy muchos lo recuerdan como el Francisco de la Amazonía, haciendo esa alegoría a san Francisco de Asís y, por consiguiente, a la de su gran amigo Jorge Mario Bergoglio." (Página 2)
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"Este relatório fornece transcrições resumidas de consultas nacionais sobre a viabilidade da mídia com as partes interessadas no setor dos meios de comunicação. As consultas nacionais são baseadas nas trocas de conhecimento e pesquisas proporcionadas pela UNESCO e pela The Economist Intellige
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nce Unit (EIU) e visam explorar a viabilidade de possíveis soluções para preservar a viabilidade da mídia sem comprometer a independência editorial e a integridade do jornalismo. As consultas nacionais foram organizadas e resumidas pela Free Press Unlimited (FPU)." (Introdução)
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"30 anos de literatura brasileira na RFA: como uma das editoras centrais da Europa do pós-guerra, a editora Suhrkamp, contribuiu e impulsionou a recepção da literatura brasileira no mercado editorial alemão. Através da análise de documentos do arquivo da editora Douglas Pompeu reflete sobre a
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posição marginal da produção literária brasileira na circulação literária internacional, assim como sobre o seus esforços de divulgação para além das fronteiras nacionais. O estudo pode ser resumido como uma pesquisa de cruzamento entre dois espaços literários com valências distintas, mas em contato e movimento constante, no qual editores, agentes, redatores, tradutores e o leitor tomam o protagonismo da instância autor na produção do livro e na legibilidade, traduzibilidade e vendabilidade do produto literário." (Resumo)
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"A new generation of Afro-Brazilian media producers have emerged to challenge a mainstream that frequently excludes them. Reighan Gillam delves into the dynamic alternative media landscape developed by Afro-Brazilians in the twenty-first century. With works that confront racism and focus on Black ch
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aracters, these artists and the visual media they create identify, challenge, or break with entrenched racist practices, ideologies, and structures. Gillam looks at a cross-section of media to show the ways Afro-Brazilians assert control over various means of representation in order to present a complex Black humanity. These images--so at odds with the mainstream--contribute to an anti-racist visual politics fighting to change how Brazilian media depicts Black people while highlighting the importance of media in the movement for Black inclusion." (Publisher description)
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"This study addresses the expansion of Brazilian fact-checking enterprises, focusing on their funding sources and challenges to ensure editorial autonomy. The research is mainly grounded in semi-structured interviews with 16 fact-checkers from 13 active organizations, and includes complementary data
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collected from the initiatives’ websites. The findings show that the organizational milieu in which fact-checking firms flourish influences their revenue streams. Fact-checkers face different economic and editorial challenges depending on their organizational environment. Nevertheless, their chief business strategy to gain economic viability mainly translates into a solid presence on digital platforms. It involves reaching niche markets on social media and attracting users to their websites. Last, the limited staff of most fact-checking initiatives and their growing dependence on big tech money have led them to modularize their corrections to different platforms and publish debunking at the expense of political fact-checking. In short, this study contributes to the growing scholarship on fact-checking by evidencing that this professional reform movement is dealing with power dynamics familiar to the journalism they want to reform." (Abstract)
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"Social media have led to profound transformations in the media ecosystem and new communication dynamics. Such platforms have become a competitive source of information and played a decisive role in facilitating the dissemination of false or misleading content, with a particular impact on recent ele
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ctions. This study analyses the formats and the spread of disinformation during Brazil’s 2018 election on social media, considering the countermeasures adopted that year by the platforms to reduce its circulation. Disinformation occupies a central space in the public debate in Brazil, where there is massive use of social media. Based on a content analysis of the 153 false or misleading narratives most shared during the campaign period, the results show that contents changed formats to overcome platforms’ countermeasures. Results also highlight a majority of images and a blend of false and accurate information that reshape the phenomenon definition and suggests the inefficacy of current regulations." (Abstract)
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"The actions to be developed are distributed in three axes: (i) Inform, aimed at the dissemination of official, reliable and quality information; (ii) Empower, aimed at media literacy and training the whole of society to understand the phenomenon of disinformation and the functioning of the electora
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l process; and (iii) Respond, related to the identification of cases of disinformation and the adoption of strategies, both preventive and repressive, to contain its negative effects. For the 2022 electoral cycle, the first axis has five projects with their own purposes and goals. They are: (i) mass dissemination network of truthful and official information about elections and the Electoral Justice; (ii) chatbot – electoral queries on WhatsApp; (iii) access, dissemination and enhancement of the scope of fact checking on the electoral process; (iv) deepening electoral transparency; (v) development and improvement of other technological tools and digital channels to disseminate true and quality information. In this strategic point, the Court’s action is guided by the preferential position of freedom of expression, in the legal system, by encouraging plurality of information. Likewise, information actions meet the recommendations for “prophylactic” prebunking actions (that is, strategies to reduce citizens’ susceptibility to disinformation by exposing examples of how disinformation operates). The second axis, in turn, includes seven initiatives: (i) training for internal and external audiences on disinformation, on the integrity of Brazilian elections and on the fundamentality of the Electoral Justice as an institution that guarantees democracy; (ii) prevention of the mental health of members, agents and collaborators of the Electoral Justice who deal directly with actions to contain disinformation; (iii) training the internal and external public on the electoral process, including the functions performed by it in the context of the democratic rule of Law; (iv) awareness campaigns on disinformation and media and information education actions for the external public; (v) cooperation and actions to enhance reaching partners’ media and information literacy initiatives; (vi) dialog with political parties and party federations to make them aware of their responsibility in the context of fighting against disinformation; (vii) support to other public institutions to implement actions to confronting disinformation. Finally, the response axis encompasses eight projects: (i) permanent coalition for verification; (ii) engagement of digital platforms and their technological resources in confronting structured networks of disinformation and inauthentic behavior; (iii) reporting channel for mass shooting of content in partnership with WhatsApp; (iv) creating a network to monitor disinformation practices against the electoral process; (v) containment of disinformation on Telegram; (vi) partnership and dialog with the Federal Police and the Electoral Prosecutor Office; (vii) Strategic Cyberintelligence Committee and (viii) review and elaboration of norms that acts against the practice of disinformation in the Electoral Justice, as a way of preventing the phenomenon in question. Concerning to this point, the planning met the parameters of timely response, appreciation of fact checking, importance of engagement and transparency of platforms, as well as the expansion and improvement of channels for complaints." (Presentation, page 5-6)
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"This book discusses the role of television drama series on a global scale, analyzing these dramas across the Americas, Europe, Asia, Australia, and Africa. Contributors consider the role of television dramas as economically valuable cultural products and with their depictions of gender roles, sexua
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lities, race, cultural values, political systems, and religious beliefs as they analyze how these programs allow us to indulge our innate desire to share human narratives in a way that binds us together and encourages audiences to persevere as a community on a global scale. Contributors also go on to explore the role of television dramas as a medium that indulges fantasies and escapism and reckons with reality as it allows audiences to experience emotions of happiness, sorrow, fear, and outrage in both realistic and fantastical scenarios." (Publisher description)
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"Media representations of ageing play a role in stereotype formation and even reinforce them. Encountering these stereotypes can negatively impact the self-esteem, health status, physical wellbeing and cognitive performance of older people. This international collection examines different dimensions
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of ageing and ageism in a range of media. Chapters include explorations of the UK media during the COVID-19 pandemic; age, gender and mental health in Ghana; advertising in Brazil; magazines in Canada; Taiwanese newspapers; comics, graphic novels and more." (Publisher description)
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"Trust in the news has fallen in almost half the countries in our survey, and risen in just seven, partly reversing the gains made at the height of the Coronavirus pandemic. On average, around four in ten of our total sample (42%) say they trust most news most of the time. Finland remains the countr
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y with the highest levels of overall trust (69%), while news trust in the USA has fallen by a further three percentage points and remains the lowest (26%) in our survey.
• Consumption of traditional media, such as TV and print, declined further in the last year in almost all markets (pre-Ukraine invasion), with online and social consumption not making up the gap. While the majority remain very engaged, others are turning away from the news media and in some cases disconnecting from news altogether. Interest in news has fallen sharply across markets, from 63% in 2017 to 51% in 2022.
• Meanwhile, the proportion of news consumers who say they avoid news, often or sometimes, has increased sharply across countries. This type of selective avoidance has doubled in both Brazil (54%) and the UK (46%) over the last five years, with many respondents saying news has a negative effect on their mood. A significant proportion of younger and less educated people say they avoid news because it can be hard to follow or understand – suggesting that the news media could do much more to simplify language and better explain or contextualise complex stories.
• In the five countries we surveyed after the war in Ukraine had begun, we find that television news is relied on most heavily – with countries closest to the fighting, such as Germany and Poland, seeing the biggest increases in consumption. Selective news avoidance has, if anything, increased further – likely due to the difficult and depressing nature of the coverage.
• Global concerns about false and misleading information remain stable this year, ranging from 72% in Kenya and Nigeria to just 32% in Germany and 31% in Austria. People say they have seen more false information about Coronavirus than about politics in most countries, but the situation is reversed in Turkey, Kenya, and the Philippines, amongst others." (Summary, page 10)
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"This thematic issue asks about the role of religions and religious actors and conspiracy theories/theorists in democratic and authoritarian regimes in general. Special attention is given to the current Covid]19 pandemic, since the relevant state of emergency obviously endorses the persuasiveness
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of conspiracy theories and makes the comparison with religions necessary. In this respect, the challenges religious prejudices and conspiracy myths imply could even shed light on the problem of whether democracy or authoritarianism is the best regime to fight the Coronavirus successfully. The articles at hand answer these issues from interdisciplinary areas, particularly from political science, sociology, social psychology, and history." (Editorial, page 132)
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