"The overall objective of this UNESCO project is to strengthen the resilience of societies to potentially harmful content spread online, in particular hate speech inciting violence while protecting freedom of expression and enhancing the promotion of peace through digital technologies, notably socia
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l media. The project runs from January 2021 - December 2023. There are four (4) pilot countries: Bosnia and Herzegovina, Colombia, Indonesia, and Kenya. The lessons learnt at the local level will feed-in for the global discussion at the international level." (Publisher description)
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"In this submission, the Association of Progressive Communications (APC), EngageMedia and Southeast Asia Freedom of Expression Network (SAFEnet) examine Indonesia's compliance with the recommendations received during the third Universal Periodic Review cycle in 2017. This submission will focus parti
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cularly on digital rights including freedom of expression, the protection of human rights defenders (HRDs), including women human rights defenders, violence against women and misinformation." (Introduction, page 2)
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"Less than a year after the end of authoritarian rule in 1998, huge images of Jesus Christ and other Christian scenes proliferated on walls and billboards around a provincial town [Ambon] in eastern Indonesia where conflict had arisen between Muslims and Christians. A manifestation of the extreme pe
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rception that emerged amid uncertainty and the challenge to seeing brought on by urban warfare, the street paintings erected by Protestant motorbike-taxi drivers signaled a radical departure from the aniconic tradition of the old colonial church, a desire to be seen and recognized by political authorities from Jakarta to the UN and European Union, an aim to reinstate the Christian look of a city in the face of the country's widespread islamicization, and an opening to a more intimate relationship to the divine through the bringing-into-vision of the Christian god. Stridently assertive, these affectively charged mediations of religion, masculinity, Christian privilege and subjectivity are among the myriad ephemera of war, from rumors, graffiti, incendiary pamphlets, and Video CDs, to Peace Provocateur text-messages and children's reconciliation drawings. Orphaned Landscapes theorizes the production of monumental street art and other visual media as part of a wider work on appearance in which ordinary people, wittingly or unwittingly, refigure the aesthetic forms and sensory environment of their urban surroundings." (Publisher description)
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"This volume traces the distinct cultural languages in which individual and collective forms of trauma are expressed in diverse variations, including oral and written narratives, literature, comic strips, photography, theatre, and cinematic images. The central argument is that traumatic memories are
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frequently beyond the sphere of medical, legal, or state intervention. To address these different, often intertwined modes of language, the contributors provide a variety of disciplinary approaches to foster innovative debates and provoke new insights. Prevailing definitions of trauma can best be understood according to the cultural and historical conditions within which they exist. Languages of Trauma explores what this means in practice by scrutinizing varied historical moments from the First World War onwards and particular cultural contexts from across Europe, the United States, Asia, and Africa – striving to help decolonize the traditional Western-centred history of trauma, dissolving it into multifaceted transnational histories of trauma cultures." (Publisher description)
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"The euphoria that has accompanied the birth and expansion of the internet as a "liberation technology" is increasingly eclipsed by an explosion of vitriolic language on a global scale. Digital Hate: The Global Conjuncture of Extreme Speech provides the first distinctly global and interdisciplinary
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perspective on hateful language online. Moving beyond Euro-American allegations of 'fake news,' contributors draw attention to local idioms and practices and explore the profound implications for how community is imagined, enacted, and brutally enforced around the world. With a cross-cultural framework nuanced by ethnography and field-based research, the volume investigates a wide range of cases-from anti-immigrant memes targeted at Bolivians in Chile to trolls serving the ruling AK Party in Turkey - to ask how the potential of extreme speech to talk back to authorities has come under attack by diverse forms of digital hate cultures." (Publisher description)
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"In recent years, Internews’ Earth Journalism Network (EJN) has invested time and resources to better understand the results of the support it provides to journalists and media outlets. EJN already uses a suite of methods to gauge the impact of its efforts to improve environmental media, such as e
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valuating individual training and capacity development activities. In 2020, it commissioned a study that aimed to go a step further and support deeper learning on whether, how and why EJN’s work contributes to changes in the policies and practices of different actors. This report summarizes the study’s main findings, insights and recommendations [...] Key findings within EJN's control: EJN’s financial and mentoring support enables journalists with varied levels of experience to undertake reporting that they would otherwise find difficult. As a result, they can produce newsworthy stories on environmental issues. Research challenges mentioned earlier resulted in incomplete data, but it appears that stories supported by EJN are likely to achieve higher levels of engagement when published in local languages. Many stories published with EJN’s support are republished and shared through other news outlets and social media platforms such as Facebook and Twitter. Levels of engagement appear to vary considerably across countries and distribution channels, however data explored by the study indicates they may be higher for local language media, particularly video." (Executive summary, page 9-10)
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"This report sets out a new methodology for assessing cyber power, and then applies it to 15 states: Four members of the Five Eyes intelligence alliance – the United States, the United Kingdom, Canada and Australia; Three cyber-capable allies of the Five Eyes states – France, Israel and Japan; F
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our countries viewed by the Five Eyes and their allies as cyber threats – China, Russia, Iran and North Korea; Four states at earlier stages in their cyber-power development – India, Indonesia, Malaysia and Vietnam. The methodology is broad and principally qualitative, assessing each state’s capabilities in seven different categories. The cyber ecosystem of each state is analysed, including how it intersects with international security, economic competition and military affairs. On that basis the 15 states are divided into three tiers: Tier One is for states with world-leading strengths across all the categories in the methodology, Tier Two is for those with world-leading strengths in some of the categories, and Tier Three is for those with strengths or potential strengths in some of the categories but significant weaknesses in others. The conclusion is that only one state currently merits inclusion in Tier One. Seven are placed in Tier Two, and seven in Tier Three." (Back cover)
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"This study finds that the Indonesian media ecosystem is not a safe space for marginalized religions. As explained in the conclusion to the content analysis, the space given by the media for news coverage of marginalized religious groups is still very small. Although non-Islamic official religions e
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njoy enough coverage space, they are only ceremonial in nature. Most of the coverage is given to things like religious holidays. Even if the news coverage of Sigi was quite extensive, this was made possible by the presentation of the issue as part of a national and global discourse: terrorism. In other words, issues related to the marginalized religious groups have no inherent news value unless they are placed in the context of a “big narrative” such as “against terrorism.” This leads to the depiction of marginalized religious groups as “victims.” They tend to be treated as objects rather than subjects who can narrate their own point of view. When it comes to news consumption, the internet in Indonesia (as well as in the rest of the world) has become a crucial medium in obtaining news and information, while printed media and radio are gradually losing their relevance. Television, however, remains a popular choice for people's news consumption. The data shows that this is common across all participants regardless of religion, gender and demography. Significant differences can be seen in the utilization of the internet for marginalized and nonmarginalized religious groups. Use of social media and chat applications to find and share religious information is dominantly carried out by marginalized religious groups. For non-marginalized religious groups, even if they use the internet for this purpose, they do not abandon television as a means to access religious information. Unfortunately, the increasing trend to consume information from the internet is not supported by basic media literacy skills and knowledge." (Conclusion, page 56)
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"The intersection between media and politics remains very strong in several countries under study. In these conditions, there is often little transparency on media ownership and a lack of transparency on local funding sources of media. Relatedly, in some cases, a change in government policies was ra
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ised as an important precondition to possibly change the negative discourse towards the (public) media. A different political climate may benefit the financial conditions of a media outlet, for instance by lifting difficulties in acquiring media licenses or access to (governmental) funding by independent media. The advertisement markets for media are, in many of the countries under study, still controlled by a few large, more traditional media outlets. Generally, the advertising market is driven by a number of factors, including a network, political patronage, and the ability of media owners to utilise relationships with the corporate sector. Due to the digitalisation of media and the advertising market, the market has further changed over the past years. There is limited to no regulation in the distribution of advertisement funding based on quality standards for journalism. Some media practitioners proposed to address this problem by stimulating national governments to support regulatory bodies for media advertisement. While digital advertisement is on the rise, most revenue of online (media) advertisement is directed to big tech companies. An increased amount of advertising money is flowing towards social media platforms, and Internet advertising has been rising exponentially, as observed in all countries under study. The media sector as a whole is suffering from this trend, particularly the more traditional print media who are struggling to make the transition to online media. In some countries under study, media are not even eligible to generate an income on the large social media platforms. Policies to regulate online advertisement is imperative to strengthen the competition position of traditional media." (Global trends, page 9)
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"This Situation Report on the “Impact of COVID-19 on Media Freedom, Media Business Viability, and the Safety of Journalists in Southeast Asia” offers an insight into the key impacts of the pandemic on the media across nine countries. The report proposes recommendations for enabling sustainable a
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nd effective media standards to improve media freedom and the safety of journalists. It also explores potential solutions, and innovations for media business viability in the region. The publication comes at a time when news organisations have been forced to accelerate their move to providing more extensive digital services due to various lockdown restrictions, with some not having the resources to make this transition successfully. These additional financial pressures caused by COVID-19 are happening against a backdrop of broader threats to media freedom and the safety of journalists. Another challenge facing media freedom in the region is the introduction of laws purporting to combat the spread of disinformation and misinformation. While such laws have been introduced under the guise of protecting the public, they are more often used as tools to limit the ability of journalists to hold power to account. As countries geared up to fight COVID-19, a crackdown on independent journalism and critical reporting ensued. Many news outlets and media workers, notably journalists, have faced unprecedented risks to their physical and mental well-being, amid unrelenting, and intensified crackdowns on media freedom. Creating a safe and enabling environment for media and journalists to be able to work independently is a prerequisite for democracies to flourish. The issues pertaining to the safety of journalists and media sustainability during a time of crisis such as COVID-19, require attention from all stakeholders, including both state and non-state actors." (Summary, page 115)
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"This book examines the afterlife of decolonization in the collective memory of the Netherlands. It offers a new perspective on the cultural history of representing the decolonization of the Dutch East Indies, and maps out how a contested collective memory was shaped. Taking a transdisciplinary appr
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oach and applying several theoretical frames from literary studies, sociology, cultural anthropology and film theory, the author reveals how mediated memories contributed to a process of what he calls “unremembering.” He analyses in detail a broad variety of sources, including novels, films, documentaries, radio interviews, memoires and historical studies, to reveal how five decades of representing and remembering decolonization fed into an unremembering by which some key notions were silenced or ignored. The author concludes that historians, or the historical guild, bear much responsibility for the unremembering of decolonization in Dutch collective memory." (Publisher description)
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"Indonesia is religious diverse with six recognized religions and hundreds of registered religions, which contributes to rich beliefs, but also has potential for religiously based conflicts. There have been an increase in religiously motivated violent incidents such as terrorism, radicalism cases fr
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om year to year in some areas of Indonesia, illustrating that intolerance, irrespectiveness, and extremism exist. Studies have shown that interreligious dialogue can decrease fear, suspicion, and prevent misunderstanding. This paper introduces an interreligious dialogue tool “Peace Journey›› as an educative game that can increase its participants’ knowledge about religious diversity in Indonesia, as well as promote them with tolerance, respect, and peace." (Abstract)
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"The Internet Shutdown policy implemented at Papua and West Papua in 2019 has created a competing narrative between the government and the civil society. The main narration championed to justify the Internet Shutdown by the government is the concern of the national security whereas the civil society
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argues that Internet Shutdown is a form of human rights violation. These competing narratives brought forth a new sort of dynamics in a polemic surrounding a policy. This paper aims to discuss the dynamics between people and state where cyber power plays a huge role within the context of the polemic surrounding Internet Shutdown policy in Papua and West Papua. Data is gathered through interviews with stakeholders and various media content relating to the issue analyzed qualitatively. Results find that the interaction between people, state, and cyber power in the Internet Shutdown policy paints a dynamic picture involving repression, delegations of cyber power, and the future where Indonesia is heading into a paradox where it exists as a democratic country being under a digital authoritarianism regime." (Abstract)
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"Muslims in the Movies provides a series of essays that explore the portrayal and reception of Muslims in Euro-American film, transnational productions, and global national cinemas. The volume brings together a group of internationally recognized experts to introduce Muslims in the films of Europe,
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North America, Australia, Iran, Egypt, North Africa, Saudi Arabia, Nigeria, India, Indonesia, and the Philippines. The interdisciplinary collection explores issues of identity, cultural production, and representation through the depiction of Muslims on screen and how audiences respond to these images. Together, the essays operate as an introduction to the subject of Muslims and film for new readers while also serving as new works of critical analysis for scholars of cinema." (Publisher description)
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"The media is considered to be of utmost importance in all phases of disasters, before, during and after, with different types of media having different proactive roles to play in disaster risk reduction. Before disasters, they play essential roles not only in bringing early warning to people but al
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so in enhancing their perception of the need to take action. At during- and post-disaster response recovery phases, community radio and social media are the key. These necessitate a resilient media infrastructure as the core of uninterrupted coverage. Media literacy has become an important issue for several stakeholders, including governments. In addition, more focus is placed on media governance to look at the priorities of disaster risk reduction initiatives within the media. All of these are considered to lead to trust in the media, which further improves people's disaster response actions based on information from the media, before and during disasters." (Publisher description)
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"This book reflects on the role of social media in the past two decades in Southeast Asia. It traces the emergence of social media discourse in Southeast Asia, and its potential as a "liberation technology" in both democratizing and authoritarian states. It explains the growing decline in internet f
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reedom and increasingly repressive and manipulative use of social media tools by governments, and argues that social media is now an essential platform for control. The contributors detail the increasing role of "disinformation" and "fake news" production in Southeast Asia, and how national governments are creating laws which attempt to address this trend, but which often exacerbate the situation of state control. From Grassroots Activism to Disinformation explores three main questions: How did social media begin as a vibrant space for grassroots activism to becoming a tool for disinformation? Who were the main actors in this transition: governments, citizens or the platforms themselves? Can reformists "reclaim" the digital public sphere? And if so, how?" (Publisher description)
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