"At the start of 2016, Free Press Unlimited (FPU) and Tempo Institute, the NGO arm of Tempo Media Group, shared the ambition to create a new generation of investigative reporters and promote a culture of accountability throughout Indonesia in the design of “Investigating with Tempo”. In this pro
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gramme, talented journalists from local media based outside the capital were selected for a six-month fellowship to research a topic that affects the lives of citizens and local communities. The fellowship worked towards publishing an in-depth investigative story in Tempo Magazine, mentored by senior journalists of the Tempo newsroom. During this time, the fellows received a living and travel allowance, which enabled them to fully focus on the issue that they were investigating [...] This book gives insight into how social change through independent journalism happens in practice. Tempo Institute has managed to create and foster a culture of investigative journalism, and their work resulted in stories that contributed to policy changes and positively impacted the lives of marginalized groups. Individual stories can have a societal impact, either in the form of provoking power-holders into action or by bringing issues into the public sphere that would otherwise not be talked about." (Foreword, page viii-ix)
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"This study investigates factors that dampens the Indonesian journalists' freedom and safety in the Post-Soeharto's New Order. To address this research objective, relevant journal articles have been scrutinized. And the in-depth interview data have been derived from the interviews of a former member
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of the Indonesian Press Council and four journalists who served four prominent Indonesian mainstream media including TEMPO, the Jakarta Post, Metro TV and CNN Indonesia. These data have been analysed using the qualitative and thematic analysis." (Abstract)
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"Female journalists make up only between five to 10 percent of the total journalists in Indonesia. Consequently, this often gives women little bargaining power in the workplace. This research analyzes the prevalence and nature of sexual harassment experienced by Indonesian female journalists, as wel
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l as their coping techniques. In doing so, in-depth interviews with 10 Indonesian female journalists were conducted. Results show that the majority of respondents have encountered some type of sexual harassment, ranging from unwelcome sexual advances, sexual jokes, offensive flirtations, or actual sexual assaults. Based on the in-depth interviews, there were six main coping techniques used by the respondents: 1. Denial; 2. Ignoring the harassment; 3. Relying on the protection of male coworkers; 4. Appearing more masculine; 5. Being friendly and approachable to others; and, 6. Confronting and reporting. Data is analyzed using a feminist perspective, specifically the sociocultural theory. Though the participants in this study have learned to cope with such treatment, the overall persistence of sexual harassment may lead to such negative implications as further decrease of the number of female journalists, lack of diversity in the media, and the inability for journalists to be watchdogs." (Abstract)
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"This study aims to examine the impacts of secular nationalist and Islamic-based populist communication strategies advanced by Jokowi and Prabowo on the Indonesian media and journalists' freedoms during the presidential elections of 2019. To address this topic, this study uses the qualitative method
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s of document review and in-depth interview of four senior editors of Indonesian news channels including Kompas TV, CNN Indonesia, TV one and INews TV. This study uses thematic analysis to analyse the qualitative data." (Abstract)
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"With e-learning technologies evolving and expanding at high rates, organizations and institutions around the world are integrating massive open online courses (MOOCs) and other open educational resources (OERs). MOOCs and Open Education in the Global South explores the initiatives that are leveragi
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ng these flexible systems to educate, train, and empower populations previously denied access to such opportunities. Featuring contributors leading efforts in rapidly changing nations and regions, this wide-ranging collection grapples with accreditation, credentialing, quality standards, innovative assessment, learner motivation and attrition, and numerous other issues. The provocative narratives curated in this volume demonstrate how MOOCs and OER can be effectively designed and implemented in vastly different ways in particular settings, as detailed by experts from Asia, Latin America, the Middle East, Africa, the Pacific/Oceania, and the Caribbean. This comprehensive text is an essential resource for policy makers, instructional designers, practitioners, administrators, and other MOOC and OER community stakeholders." (Publisher description)
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"Postcolonial Hangups in Southeast Asian Cinema explores a geopolitically situated set of cultures negotiating unique relationships to colonial history. These particular Singaporean, Malaysian, and Indonesian identities are discussed through a variety of commercial films, art cinema, and experimenta
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l work. It discovers instances of postcoloniality that manifest stylistically through Singapore's preoccupations with space, the importance of sound to Malay culture, and the Indonesian investment in genre." (Publisher description)
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"The 10 countries included in this paper all show specific characteristics and contexts but also show similar barriers. Identifying shared characteristics will facilitate the development of shared approaches to deal with shrinking space. Don’t work in silos!
It’s (also) about upholding the law:
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Lobbying parliament and the government to adopt pro-civic space laws can only be part of a solution. Actions to defend civic space must also target the political will and means to uphold the law.
Target state and non-state actors: Campaigns to promote and protect civic space should target both state and non-state actors.
Analyze the international level: The analysis of civic space infringements should go beyond the national level. Changes to civic space are also the result of international developments, like the war on terror following 9/11, the international war on drugs, the globalization of (the fight against) crime and money laundering, the growth of foreign direct investment (e.g. in land). That international level can be operationalized.
Use innovative strategies: Some organizations mention new, innovative ways of reconquering civic space, involving new target groups. There are inspiring examples of CSOs engaging the creative sector and the arts as a way to achieve societal change. Involve art and pop culture. Seek cross-fertilization between CSOs and (new) media.
Collect best practices: To facilitate shared learning an inventory of strategies and practical methods (best practices) used by civic actors to deal with shrinking civic space would be useful. New approaches, tips and strategies should be shared within a global network of likeminded organizations." (Conclusions and observations, page 11)
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"Conservative Muslim groups have been very successful in Indonesia, the world’s most populous Muslim nation, in efforts to construct blasphemy as a serious threat to the Islamic community. These groups attempt to formalise Islam in state institutions in a way that rejects liberalism and pluralism;
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and the engagement of conservative Muslims in the enforcement of blasphemy law is on the rise. The actions of conservative Muslim groups in relation to blasphemy law should be understood as a reflection of how an increasingly Islamic Indonesian society is attempting to establish alliances with opportunist politicians. Conservative Muslim groups are fragmented and as such have no viable political vehicle that can represent and channel their interests. Conservative Muslims therefore seek to establish apparently informal and loose alliances with politicians that could help them to achieve their goal of formalising Islam in state institutions. Meanwhile, opportunist politicians regard articulating conservative Islamic narratives as a way of garnering greater support among voters. Blasphemy law has become politicised through these alliances. The alliances between politicians and religious groups manifest in two ways in relation to blasphemy law: * The politicisation of blasphemy cases. Many blasphemy accusations in Indonesia are made during electoral contests and create opportunities to merge the goals of religious groups and political elites. * Through efforts to maintain the blasphemy law. The narrative of protecting religion, public order and national unity have often been articulated by both conservative Muslim groups and politicians to legitimise the continued existence of the law." (Introduction)
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"The book covers the trajectories and trends in social change communication, engaging the key theoretical debates on communication and social change. Attending to the concepts of communication and social change that emerge from and across the global margins, the book works toward offering theoretica
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l and methodological lessons that de-center the dominant constructions of communication and social change. The chapters in the book delve into the interplays of academic-activist-community negotiations in communication for social change, and the ways in which these negotiations offer entry points into transformative communication processes of social change. Moreover, a number of chapters in the book attend to the ways in which Asian articulations of social change are situated at the intersections of culture, structure, and agency. Chapters in the book are extended versions of research presented at the conference on Communicating Social Change: Intersections of Theory and Praxis held at the National University of Singapore in 2016, organized under the umbrella of the Center for Culture-Centered Approach to Research and Evaluation (CARE)." (Publisher description)
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"Spotlight report on the state of public access to information in Canada, Indonesia, Mongolia, Pakistan, Serbia, Sierra Leone, South Africa, Tanzania, Tunisia, and Ukraine prepared for the 2019 cycle of the Voluntary National Reviews and the 2019 UN High Level Political Forum." (Subtitle)
"95 per cent of journalists killed in armed conflict are locally based journalists. While there has been increasing focus on the physical and digital safety issues these journalists face, there has been less attention towards the need for psychosocial support. Addressing psychosocial needs of local
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journalists must become a higher priority to better provide for their well-being as they are impacted by psychologically traumatizing events happening around them. The context of local journalists in covering such events is very different from their international correspondent colleagues. This paper will discuss the cross-country lessons, as well as the challenges, surrounding psychosocial issues as part of the holistic theme of safety of journalists. Researchers have shown how journalists, particularly war correspondents, are affected by the work they do. But there has been little examination of the effects on local journalists or fixers for international media who live and work covering violence, conflicts or disasters that impact them directly. This paper will look at how trauma support considered mainstream in Western countries might be adapted for local journalists, examples of psychosocial support that have been used in different contexts such as the Middle East, Asia and Latin America and offer considerations in conducting further research into this area moving forward." (Abstract)
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"This project set out to look at emerging indigenous mediascapes in Indonesia and at how far they contribute to transforming structural violence that is deeply rooted in the Indonesian state’s treatment of indigenous peoples. More specifically, it was looking at cases in which socalled indigenous
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people use media to fight for their rights and challenge existing power relations." (Page 6)
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"Ranked fourth in the number of Facebook users in the world in 2018, Indonesia has witnessed increasing social media usage as a strategic platform for political campaigns since the third direct presidential election in 2014. Due to their accessibility and relatively low cost, social media platforms
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are extensively used by both the Joko Widodo and Prabowo Subianto camps to broadcast short and punchy messages directly to voters. Prabowo sees social media as the means to offset the incumbent president’s advantage of having favourable coverage by the mainstream media. Nevertheless, Widodo still has an edge over Prabowo in the number of online supporters. Reflecting the general nature of Indonesian politics and election campaign dynamics, the social media campaigning by both camps have focused on personal attacks against their opponents while highlighting their own candidates’ personal appeal. There is hardly room for meaningful policy discourse; in any case, policyrelated postings draw little enthusiasm from the netizens." (Executive summary)
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"Based on ethnographic research on Islamist buzzers – social media political operators tasked with making particular online conversation subjects trend – in Indonesia, this article details the process of how the proliferation of insensitive message in both the online and offline realms plays a r
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ole in mobilizing those sympathetic to religious fundamental-ism. As this research shows, the interviewed buzzers were one of the driving forces behind the massive success of the fundamentalist Islamic Defenders Front (Front Pembela Islam, FPI) as they mobilized people to participate in the organization’s political rallies between 2016 and 2017. Driven by altruistic volunteerism and sense of community, these actors go beyond their duty as click-farmers. They maintain regular contact with sympathizers and convincing them to revive broken weblinks, hang banners on streets as part of astroturfing campaigns and gather masses to attend offline events. Detailing the activity and spatiality of buzzers in crafting new online and offline spaces as part of their innovative bottom-up propaganda management, this research concludes that right-wing political mobilization and radicalization are not simply the product of ideology but are catalyzed by technically and socially tedious, mediated messaging campaigns." (Abstract)
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"In den 1980er Jahren verstärkte sich das Unbehagen an der Gedenkkultur mit ihren Heldenerzählungen und nationalen Beschränkungen. Mit der größeren Komplexität des Gedenkens und der Hinwendung zu den sozialen Kosten historischer Ereignisse prägte sich eine neue Erinnerungskultur aus. Diese is
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t kein abgeschlossenes Modell. In diesem Prozess wandeln sich die Wahrnehmung der Vergangenheit sowie die zukunftsgerichteten Zwecke des Gedenkens." (Seite 17)
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"This book provides an international perspective on the different aspects of journalism – the situation in which journalists work, their working conditions, educational backgrounds, struggles and successes. It is aimed at an international public interested in the field of journalism and freedom of
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speech. It addresses journalists, trainers and academics. Furthermore, institutions in the field of development cooperation, education or cultural policy and cultural education are the focus of this work. Though the book is focused on journalism and journalism education in developing countries, contributions are from across the globe." (Publisher description)
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"This edited volume discusses mediatized religion in Asia, examining the intensity and variety of constructions and processes related to digital media and religion in Asia today. Individual chapters present case studies from various regions and religious traditions in Asia, critically discussing the
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data collected in light of current mediatization theories. By directing the study to the geographical, cultural and religious contexts specific to Asia, it also provides new material for the theoretical discussion of the pros and cons of the concept mediatization, among other things interrogating whether this concept is useful in non-'Western' contexts." (Publisher description)
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