CAMECO is a partner of the Agiamondo Civil Peace Service programme in the African Great Lakes Region that focuses on Dealing with the Past. Within a network of ten civil society organisations, including seven Catholic Commissions for Peace and Justice in Burundi, the Democratic Republic of Congo and Rwanda, CAMECO contributes its expertise in media and communication. This Special Collection brings together materials from the region and from all over the world, focusing on the role of the media in dealing with violent pasts. The collection is curated by Justine Cibembe.

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"Um die Ansätze und Erkenntnisse der unterschiedlichen Forschungsrichtungen zusammenzuführen, präsentiert dieses interdisziplinäre Lexikon das weite Feld der Gedächtnicforschung in seiner historischen und theoretischen Vielfalt. Mit über 450 Artikeln deckt es die Disziplinen ab, in denen die P ... more
"No scholarly consensus exists about how the terms 'memory' and 'collective memory' may most fruitfully inform historical study. Hence there is still much room for reflection and clarification in this branch of cultural history. How war has been remembered collectively is the central question in thi ... more
"Video, War and the Diasporic Imagination is an incisive study of the loss and (re) construction of collective and personal identities in ethnic migrant communities. Focusing on the Croatian and Macedonian communities in Western Australia, Dona Kolar-Panov documents the social and cultural changes t ... more
"The focus throughout is on "listening" to people, in order to learn from experiences. Oral testimony is considered in terms of oral history and oral artistry. The importance of listening is illustrated by a large number of entertaining case studies, drawn from both developed and developing countrie ... more

Oral Tradition as History

Madison, Wisconsin: University of Wisconsin Press (1985), xvi, 258 pp.
"I begin this examination with a description of the process we call oral tradition. This allows me to better define what is meant by this expression. Then this can be followed up with a discussion of how a tradition becomes a record, a testimony or a text to which the rules of textual criticism shou ... more