"Cartooning for Peace is an international network of committed press cartoonists who use humour to fight for respect for cultures and freedoms: 344 cartoonists in 78 countries [...]
Our values. Cartooning for Peace is attached to the respect for pluralism of cultures and opinions. In the events we
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organize, exhibitions, publications and international meetings, we are mindful to show the diversity of cartoonists’ perspectives on a given subject. Cartooning for Peace fights against prejudice and intellectual conformism. Towards extremism, we denounce the excesses, we mock the false certainties, counteract odium and strive to dismount impostures. Cartooning for Peace is respectful in disrespect. We do not seek to humiliate the beliefs and opinions. We circumvent interdicts with humour. Cartooning for Peace takes into account the risk that a cartoon published on the Web can appear out of context, within seconds, in every corner of the globe. Our organization is vigilant to prevent press cartoon from becoming an aggravating factor of conflicts. Cartooning for Peace offers editorial content. Convinced that cartoonists often foretell acutely before everyone, the stirrings of society which will make news tomorrow, we strive to bring forward debates that our societies are not even yet aware of.
Our actions. Cartooning for Peace allows cartoonists to interact with each other and to confront their different ideological opinions. Our network provides visibility and support for those who are unable to work freely or whose freedom is threatened. Cartooning for Peace uses the educational value of press cartoon to denounce intolerances. Our organization gives young people a voice and raises their awareness on major societal problems. Cartooning for Peace brings press cartoon closer to the public. We organize meetings between cartoonists and the public, and set up thematic exhibitions showing a critical look of society. We also publish press cartoons, in paper or digital form. Cartooning for Peace is a tool serving freedom of expression: a forum and a meeting place for all those who challenge intolerance and all forms of dogmatism." (https://www.cartooningforpeace.org/en/presentation)
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"There seems to be little knowledge and awareness of the relevance of the Sustainable Development Goals (SDGs) among communities in Ghana. The study’s main objective was to find out how the 22-member Community Radio (CR) stations of the Ghana Community Radio Network (GCRN) – the umbrella organis
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ation of community radio in Ghana, mobilise their communities to tackle development needs and aspirations within the framework of the SDG 1 to 6. The study employed a qualitative research design. Specifically, a case study approach was adopted. CR stations’ mission is to promote community development in a participatory manner. The expectation is that CR stations would facilitate efforts to tackle development needs and aspirations of communities within the framework of the SDGs. The study found out that even though the application of the participatory communication methodology is central to the work of CR stations, particularly increasing community members’ awareness and understanding of the broad meanings of particularly SDG goals 1 to 6, they were unable to sustainably employ the methodology because of resource constraints. The implication is that CR stations need to devise innovative ways of raising resources to enable community members actively participate in radio programmes." (Abstract)
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"A majority of communities in sub–Saharan Africa subscribe to religion which is part of the people’s way of life. At the center of religion are religious leaders whom communities trust and consult on various issues beyond faith and religion. By partnering with these revered figures and building
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their capacity to be champions for health we are able to impact the health of these communities in their day-to-day life."
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"This article examines the constructions of Africa in COVID-19-related stories that were produced by African news media. Dominant scholarship indicates that western media generally reproduce and perpetuate harmful stereotypes on Africa. Given that there is scant literature on how African media cover
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s Africa, this article uses the COVID-19 pandemic as an entry point to explore the disease narratives on Africa. Drawing on Afrokology as decolonial perspective, this article examines the discourses and narratives on Africa that were produced by African news organizations. Data were drawn from ten news organizations from Ghana, Tanzania, Zimbabwe, South Africa and Egypt. A quantitative corpus analysis and a qualitative critical discourse analysis were used to analyse the COVID-19- related stories. Findings demonstrate that harmful disease stereotypes about Africa as a place of danger, darkness, tragedy and human rights abuses were reproduced by the African media." (Abstract)
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"Pro-Russian disinformation networks and American anti-science websites are pushing anti-vaccine content that is reaching large West African Facebook Pages and Groups. These networks are spreading social media posts and articles that contain misleading messages about Covid-19 vaccines. These message
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s are amplifying wider narratives that could erode trust inkey actors and institutions connected to vaccines. Networks of French disinformation websites are playing a crucial role in enabling this content to reach West African social media. These websites are artificially amplifying English-language articles by publishing translated versions. Each version features slight modifications to the title, imagery or source quoted. The resulting variety of articles increases the chance that these messages will reach diverse online communities. North American and European conspiracy theories are reaching both Anglophone and Francophone West Africa on social media and are a key feature of online vaccinemisinformation in the region. These include conspiracy theories about depopulation programs, a totalitarian, one-world government known as the New World Order, and even certain elements of QAnon, such as the idea that former US President Donald Trump was secretly fighting a corrupt political and financial establishment." (Ke findings)
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"This report explores the importance of a robust Flood Early Warning System (FEWS) in Nigeria and the need for effective communication to ameliorate the loss and damage caused by flooding. Following Nigeria’s Floods of 2022, which resulted in over 600 lives lost, 3000 injured, 300 thousand hectare
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s of farmlands wiped out and 200,000 houses damaged, and two million people displaced across 20 states in Nigeria, as reported by Premium Times, it is imperative that focus be given to strategies to adapt and prepare for future flood events which are expected to be worse in order to limit the damage caused. However, Nigeria has faced challenges in effectively communicating and preventing the impacts of floods due to poor FEWS communication. The article emphasizes that an early warning system is crucial for building resilience and reducing the impacts of climate-related disasters. By informing citizens about potential and imminent extreme events, governments and stakeholders can save lives, protect infrastructure, and support long-term sustainability. However, developing countries like Nigeria face difficulties in implementing and communicating FEWS due to technical limitations and insufficient infrastructure [...] To address these challenges, the article proposes framing FEWS communication as political communication in Nigeria. It suggests involving popular politicians as information bearers across states and local governments, who can act as climate champions and effectively disseminate early warning messages to the public. This approach leverages the popularity and influence of political figures to enhance FEWS communication and increase climate resilience among the population." (Forward, page 3)
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"Child domestic workers (CDWs) in Ethiopia tend to face challenging working conditions with limited access to education. Child domestic work refers to live-in or live-out work done in a household where the child’s biological parents do not reside and which often but does not always include some fo
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rm of remuneration. Child domestic work is common in Addis Ababa as it serves as an entry point into the labour market for girls migrating from rural to urban areas in Ethiopia (Erulkar et al., 2017). Indeed, a recent study estimated the prevalence of domestic work among girls aged 12–17 in Addis Ababa to be 37% (Erulkar et al., 2022). Though domestic work is not necessarily a harmful form of child labour, CDWs in Ethiopia often face mistreatment and abuse from their employers (Population Council and Freedom Fund, 2021). This mistreatment is linked to broader social norms which place CDWs as inferior and less worthy than other members of the household. In an effort to change norms and behaviours towards the treatment of CDWs, the Freedom Fund implemented a norms and behavioural change campaign (NBCC) in 2022. The NBCC targeted employers of CDWs in Addis Ababa. It was funded through the Program to End Modern Slavery, an initiative of the United States Department of State’s Office to Monitor and Combat Trafficking in Persons and was part of the Freedom Fund’s broader ‘Reducing the Prevalence of Child Domestic Servitude in Ethiopia’ programme. Based on the findings of formative research, the main objectives of the NBCC were to shift norms and behaviours relating to CDWs’ working conditions and access to education. [...] The NBCC reached 57% of employers interviewed during the baseline. Television was by far the main medium through which respondents were exposed to the campaign (95%) followed by online media (13%), physical posters (13%), and community discussions (6%). Using data on recall of campaign materials and participation in campaign activities, respondents were classified into three categories based on level of exposure: no exposure (43%), low exposure (17%), and high exposure (40%). The NBCC’s reach appears to have been uneven as younger respondents, women, and those with more education tended to have a higher level of exposure. Survey findings emphasised the differences in working conditions and access to school between CDWs who are related to their employer and those who are not. Whereas some CDWs are recruited as domestic workers, others are relatives of their employer (for example, a niece) and have been sent by their family to live in Addis Ababa. Those in the first category tend to work longer hours, as reported by their employer (35 per week compared to 24 for those related to their employer) and are less likely to be enrolled in school (25% compared to 75%)." (Executive summary)
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"This article explores how local values and social identities can be integrated into Ghana’s formal COVID-19 public health communication interventions using community radio. The study adopted a qualitative approach using focus group discussions, in-depth interviews, and reflexive thematic analysis
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. The ten-step participatory planning and action model to involve the community in the social change process is employed as the theoretical framework for this article. The study found that Radio Peace’s COVID-19 communication intervention is participatory due to the involvement of listeners in its programming. Also, local narratives and values were considered in designing locally relevant COVID-19 interventions through the audience’s access to the station’s activities. We suggest that dominant narratives about the COVID-19 pandemic be adapted to local realities by recognizing marginalized voices through listener involvement and access to local community radio stations." (Abstract)
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"The book identifies and explains the unequal power relations in place that limit the possibilities of communication justice, the challenges and difficulties faced by activists and communities, the ways in which communities and movements have confronted power structures through discourse and materia
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l action, and their successes and limitations in creating new structures that promote the right to, and facilitate a future for, communicative justice. The volume features contributions based on experiences of resistance and transformation in the Global South—Bolivia, Ecuador, India, Malawi, and collaborations between the continents of Latin America and Africa—as well as notable studies from the Global North—Japan, Spain, and the United Kingdom—that defy hegemonic models." (Publisher description)
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"[This is] a practical tool to guide CRS’ Social and Behavior Change (SBC) work across all program sectors. It provides: an understanding of basic principles of human behavior and social change; definitions of key terms and concepts; explanation of the essential steps in the social and behavior ch
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ange process; description of key, evidence-based, effective SBC processes; checklists and templates to guide teams through planning and implementation of SBC steps and practices; a curated list of resources for staff to consult for more detailed guidance on specific topics." (Page 1)
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"In this paper, we identified seven most widely spread conspiracy discourses about earthquakes. These conspiracy discourses link earthquakes to military activities like secret nuclear bomb testing, God’s Providence like the punishment of humans for their sins, space activities like aliens visiting
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our planet, the US secret weather control program HAARP, tests of the Large Hadron Collider, fracking projects, and freemasonic plots. Following the major earthquake in Indonesia at the end of November 2022, we extracted data from Twitter by keywords using the Hoaxy tool for tracking the spread of information on Twitter. Applying the Bot Sentinel tool, we also got data on the sentiment of the users. The divine and military discourses dominated the conspiracy discussion, followed by the discussions about extraction and HAARP. Though there were more human-like accounts than bot-like accounts, we found a positive correlation between the frequency of tweets on the conspiracy discourses and the bot scores of the accounts, which suggests that bot-like accounts were tweeting more than human-like accounts. It was also found that normal accounts tweeted more than toxic accounts, and there was a positive relationship between the bot score and the toxicity level of an account. It suggests that bot-like accounts were involved more in disruptive activities than human-like accounts." (Abstract)
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"This topical volume illuminates ethical issues brought to the fore by the COVID-19 pandemic. Drawing on a broad range of case studies from different regions, it provides insights into the multiple and complex ways in which the pandemic has shaped media ethics. Chapters employ a wide range of innova
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tive theoretical and methodological approaches to dissect enduring and emerging ethical questions during the pandemic, providing lucid accounts of axiological dimensions in pandemic discourses, ethics of emotional mood, ethical challenges and dilemmas in news reporting, propaganda, misinformation, disinformation, and Othering. While the case studies in this book are unique, the authors have extrapolated common strands from their analysis of ethical issues applicable to any other country or region during the pandemic, contributing unique perspectives on how media ethics are circumscribed by global health pandemics." (Publisher description)
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