"Chile’s largest social uprising in 30 years began in October 2019. Protests erupted throughout the country, inspired by a widespread belief that the state and powerful institutional actors, such as the media, had undermined the dignity of much of the population. In this article, we explore how an
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d the extent to which mainstream media, specifically television, has affected the dignity of the Chilean people and how participants in the social uprising defined the concept. Drawing on the hundreds of complaints filed with the National Television Council (CNTV) and using grounded theory, we argue that allegations against harm to people’s dignity caused by the media have become more prevalent in Chile. The reasons given by audience members include the violence of the broadcasts themselves, the stigmatization of certain people and groups, and a lack of journalistic ethics. Ultimately, this article analyzes a key concept for social uprisings and connects it to the ethical and political role of media systems and newsmaking in contemporary democracies." (Abstract)
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"This study presents “platform-dependent creative labor” as a typology for exploring youth empowerment through the performance of creative labor on Bilibili, the most prevalent Chinese digital entertainment platform among young people. It employs digital ethnography and semistructured interviews
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to investigate the research question: How does the performance of creative labor on Bilibili affect youth empowerment in China? Findings show that youth empowerment is dynamically achieved through the performance of creative labor on Bilibili in economic, cultural, and sociopolitical terms. However, youth empowerment through platform-dependent creative labor is still faced with multifaceted challenges stemming from capitalist exploitation, stratification barriers, and nation-state censorship in China against the background of marketization, digitalization, and globalization. Overall, I argue that social media can be an empowering tool for the youth as content generators; however, it should be used more cautiously and skillfully." (Abstract)
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"Most women exiting prison face profound disadvantages and are likely to struggle with poor mental and physical health. Rarely are women furnished with the resources needed to flourish post-release, and seemingly simple-sounding tasks like getting formal identification are quite complicated. The con
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tributions of lived experience to human service delivery and research are incredibly valuable, yet the ability to contribute meaningfully to interventions is rarely afforded to formerly incarcerated women. Our project seeks to address this gap through the co-design of a chatbot, called LindaBot. In this article, we discuss the method and methodology we used when working with formerly incarcerated women to ideate, design, develop, and test a technology-based solution to support their transition out of prison." (Abstract)
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"The TikTok self-deprecating (SD) cyberculture is built on the exchange of SD memes among users who deprecate aspects of themselves on a daily basis. Predominantly composed of young people, SD memes on Indonesian TikTok reflect discourses on the daily struggles faced by young Indonesians. To explore
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and categorize the discourses, our research conducted a 6-month virtual ethnography, analyzing 786 videos observed through a conditioned TikTok’s For You Page. This study disclosed persistent discourses in the lives of young Indonesians. The article further discusses the aspects that support TikTok’s SD cyberculture in revealing private struggles that young people might hesitate to share with whom they have daily interactions." (Abstract)
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"This study investigates the participation of Iranian women in hashtag feminism on Farsi Twitter as a means of resistance against marginalization. Using frameworks of hashtag feminism and media solidarities, the research analyzes Bidarzani—a grassroots feminist campaign—tweets and online convers
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ations around these tweets in 2020. Key themes include naming sexual violence experience, the transition from victim-blaming to systemic condemnation, and affective digital witnessing of pain. This moment of accumulation of personal narratives and users’ affective attunement in a context where rape discussions are silenced provides the possibility for collective survival. However, despite Bidarzani’s efforts to offer an intersectional feminist approach, limitations in users’ participation suggest a hierarchy of solidarity and deservingness, where affective practices are not equally expressed across class and geographical lines. Through these findings, the research contributes to the ongoing dialogue about the implications of digital feminism in the Middle East." (Abstract)
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"This article focuses on collaborative investigative journalism across the U.S.-Mexico (Global North-South) border. The frame theoretical study examines how virtual and inperson cross-border collaboration counters xenophobic frames and contextualizes coverage of Central America and Mexico and forced
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migration from the region between 2016 and 2022. The study found that cross-border collaborative journalism effectively exposed wrongdoing by the Central American, Mexican, and U.S. governments while countering misinformation about Central American and Mexican migrants. The coverage also expanded humanitarian frames, providing nuanced descriptions of the suffering of Central American and Mexican citizens. However, a deep historical context concerning U.S. hegemony in Central America and its impact on the cycle of violence and forced migration was missing from the coverage produced in virtual collaboration. The most critical and contextual coverage was produced in in-person collaborations, where journalists from both sides of the North-South border worked side by side in Central America. The findings raise concerns about what kinds of context, dialogue, and awareness fail to emerge in North-South collaborations limited to virtual spaces." (Abstract)
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"This study explores the construction of distributed trust under today’s networked environment. Focusing on diaspora micro-influencers’ COVID-19-related videos on Bilibili, this study aims to explore: How platform-specific features of Bilibili enhance the construction of distributed trust; the d
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ynamics among a diversity of sources on trust building; and the ways in which the content of uploaders’ videos and users’ comments contribute to the formation of distributed trust. The results show that user participation, particularly participatory surveillance enabled by platform-specific features, plays a key role in the construction of distributed trust. Although it has new characteristics, we can also see that the formation of distributed trust is not a replacement of the old model but only an outcome of its transformation and evolvement." (Abstract)
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"This research offers a discourse-theoretical analysis of the construction of the militarist discourse in Turkish Cypriot children’s magazines, with a specific focus on the magazine Tuncer. The selected data for analysis consist of 14 issues published between January 1967 and December 1968. The ch
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osen period is deliberate, aligning with crucial turning points in the Cyprus Problem, marked by heightened collective violence. To better understand the articulation of the militarist discourse within these issues of Tuncer, a theoretical model is developed drawing on Laclau and Mouffe’s discourse theory. The militarist discourse is seen to have 4 nodal points: (1) the army as a national protection assemblage, (2) obligated citizenship, (3) the sanctity of sacrifice, and (4) the need for the destruction of the enemy. The analysis demonstrates the presence of all 4 nodal points, with particular emphasis on the strength of the army as a national protection assemblage and the need for the destruction of the enemy. Furthermore, the contextualization within the Cyprus Problem unveils internal conflations, highlighting the deeply political nature of the militarist discourse." (Abstract)
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"Compared with work on trust in news, surprisingly little research examines audiences’ expectations of journalism. Audiences’ expectations, after all, elucidate public opinion of news, including the criteria by which news and journalists may be trusted. Journalism expectancy research is particul
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arly paltry beyond Euro-American contexts, where normative and primarily Western understandings of journalism cannot be assumed. Drawing on 28 in-depth interviews, this study illuminates situated expectations of journalism and journalists in Uganda. I find that although respondents desire for media professionals to expose corruption, serve the public, and provide social support to communities, they expect in practice that journalists will accept bribes and produce government-leaning content. Despite this gap between desired and anticipated practices, respondents expressed positive perceptions toward journalists, often contrasting this confidence with frustration toward political representatives. Such favorability alongside unmet normative expectations, I argue, reflects individuals’ relative institutional trust in journalism above any substantive evaluation of media performance." (Abstract)
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"Im Sommer 2014 beschloss der Hamburger Senat, die Hansestadt solle als erste Stadt in Deutschland mit der Aufarbeitung ihrer Kolonialvergangenheit beginnen. Das Buch untersucht die Verhandlungen über die Neuausrichtung städtischer Erinnerungspolitik im Rahmen des Runden Tisches "Koloniales Erbe"
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und beleuchtet dabei die sozialen Bedingungen des kollektiven Erinnerns der europäischen Kolonialherrschaft. Mit ihrer machttheoretischen Perspektive bietet die Fallstudie fundierte Einblicke in die Konflikte und Kompromisse zu den Kompetenzen der unterschiedlichen erinnerungspolitischen Akteure und die Deutungen der städtischen Kolonialvergangenheit und ihrer Folgen." (Verlagsbeschreibung)
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"The evaluations point to several dimensions of the strategic significance of joint work. Programmatically, joint programmes enable a more multidimensional and holistic approach to addressing gender inequality. They enhance the catalytic role of the UN by increasing the visibility of and advocacy on
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gender issues in national and global agendas. Normatively, they forge new partnerships for gender equality and combine the comparative advantages of multiple agencies in technical expertise and stakeholder networks. Operationally, they can enhance the effectiveness of intervention implementation by reducing duplication of efforts and ensuring a more efficient use of resources across UN agencies, although typically with a sizable increase in transaction costs in terms of human labour for coordination and communication for technical coherence and governance structures such as steering committees. The results of programming were typically measured in outputs rather than outcomes or impact, though inter-agency programmes for SDG 5 reported considerable accomplishments in multisectoral reach to beneficiaries and knowledge production." (Page 1)
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"It has been almost two years since the 'Practice Guides on Doing Evaluation in Service of Racial Equity' were published. Since then, evaluators continue their commitment to advance racial equity through their practice as evident in the number of pre-conference workshops at the 2022 American Evaluat
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ion Association conference (almost one-third of total workshops), activities and publications by the Equitable Evaluation Initiative, and the growing network of culturally responsible equitable evaluation practitioners. Since the practice guides’ release, Community Science, with support from the W.K. Kellogg Foundation, conducted many workshops and webinars about the information in the guides. Questions were collected as part of the registration and during the events. The questions shed light on the challenges we still face in supporting and doing evaluation in service of equity. In general, people are still working to get concrete about how to implement such evaluations and overcome the resistance — intentional or not — to engaging in courageous conversations about racial equity and shifting current practices in evaluation, community engagement, strategy development, and grantmaking.
The questions reaffirm that evaluators alone cannot advance the practice of doing evaluation in service of racial equity. The guides discuss the importance of recognizing this point. The larger systemic issues at play contribute to racial inequity, and social injustice requires all of us in philanthropy, government, nonprofit, and for-profit sectors to work differently. Community Science compiled common questions from evaluators, funders, executive directors, and program staff, organized them into themes, and attempted to answer them in this tool kit. Some questions cannot be answered easily because the solutions aren’t the evaluation profession and evaluators’ responsibility alone. For instance, questions about the distribution of wealth, role of philanthropy in closing the wealth gap, levers of change to prioritize public and philanthropic investments in communities of color, ways to manage and disrupt power differences between foundations and organizations that receive funding, use of power and narratives to center equity and justice in philanthropy, and building leadership that isn’t resistant to racial equity. There were also questions about shifting power, engaging communities, creating space in federal agencies for discussions about community engagement and racial equity, and changing mindsets and behaviors of leadership. In addition, there were questions we can only answer through a broader dialogue with social scientists from different disciplines with various philosophical approaches to research and evaluation (e.g., is community-based participatory research equitable, how to stop relying on pre- and post-outcome data).
This tool kit isn’t intended to repeat the original practice guides. It compiles new information in slide decks, tip sheets, and blogs. Some of the blogs have been written by Daniela Pineda and her colleagues at RTI International in support of the Practice Guides. This tool kit also doesn’t contain all the answers. We invite you to take the guidance farther and share your experiences. This tool kit, in our humble opinion, is merely another way to approach evaluation in service of racial equity and a starting place for people interested in this work." (Introduction)
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"Unser Trendreport zeigt zum einen, wie in regionalen und überregionalen Tageszeitungen, in Boulevardmedien sowie in den Meldungen der dpa und auf Spiegel Online über Gewalt gegen Frauen berichtet wird. Im Fokus der Analyse steht die Darstellung von Tat, Tätern und Opfern sowie die Verwendung von
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Begriffen wie „Familiendrama“ oder „Femizid“. Erfasst wurde, ob die Tat strukturell eingeordnet, ob Bezüge zu anderen Taten hergestellt und ob Hilfsangebote erwähnt wurden. Auch der Frage nach Unterschieden in der Darstellung deutscher und nichtdeutscher Täter wurde nachgegangen. Zum anderen ermöglicht das Studiendesign einen Vergleich der aktuellen Erhebung mit den Befunden der Studie von 2021. Das nüchterne Ergebnis: Einzelne Tendenzen weisen in die richtige Richtung, aber grundlegend hat sich wenig verändert. Die Berichterstattung bleibt selektiv und konzentriert sich auf extreme Einzelfälle wie Tötungsdelikte. Strukturelle Ursachen der Gewalt gegen Frauen und präventive Ansätze werden kaum thematisiert. Zudem stehen zu häufig die Motive der Täter im Fokus, die Konsequenzen für die Opfer kommen nur selten zur Sprache." (Vorwort, Seite 2)
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"The book highlights the underlying stakes that are involved in the fight against disinformation, from producing smart tools to generalizing their use beyond the journalistic profession. It considers the MIL theories and methodologies at work in the digital era, especially from the perspective of di
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gital visual literacy. Offering a comparative study of four European national experiences (France, Romania, Spain, and Sweden), the authors also make public policy recommendations to improve the fight against disinformation." (Publisher description)
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"Results from a photovoice study with 13 Lakota women found that there were numerous barriers (e.g., finding stable housing, finding a job) to reintegration following incarceration and that trauma, grief, and loss were identified as prominent challenges throughout attempts at reintegration. Despite
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tremendous aversities, Lakota women identified their ability to connect with people, nature, and culture as key sources of their strength and resilience. This research highlights the urgent need for comprehensive, culturally grounded, strengths-focused initiatives as well as structural policy change that will support Lakota and other Indigenous women’s reintegration into their communities." (Abstract)
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"A large majority (71%) of Ethiopians "agree" or "strongly agree" that the media should "constantly investigate and report on government mistakes and corruption." About six in 10 citizens (59%) endorse the principle that the media "should have the right to publish any views and ideas without governm
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ent control." A slim majority (51%) of respondents assess their country's media as "somewhat free" or "completely free," while 44% consider the media "not very" or "not at all" free. Close to two-thirds (64%) of adults own a mobile phone, 33% a radio, 29% a television set, and 5% a computer. Only 22% own a mobile phone with Internet connectivity. Radio is Ethiopia's most popular news source: 42% of citizens say they tune in "every day" or "a few times a week." More than a third (35%) say they regularly get news from television, while about two in 10 are regular consumers of news from social media (18%) and the Internet (17%)." Key findings)
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