"This report presents a rapid media consumption assessment in Central Asia. It tells the reader what information - and disinformation - Central Asians consume, as well as the reasons why they consume it. How do recent international and regional geo-political events impact their media choices and wha
...
t sources do they come from? From the ongoing Russia’s war of aggression against Ukraine to controversial domestic events in the region, including violent state response to protests and the unresolved border issues between Kyrgyzstan and Tajikistan, this report examines the critical role of information and disinformation in shaping public awareness and response to such processes." (Abstract)
more
"L'information economique et sociale occupe la 3eme position des rubriques favorites, derriere le sport et la sante (la 5e pour les femmes). 65% des sondes declarent la suivre mais seulement 5% des 18-24 ans la suivent « regulierement ». 34 % des 18-24 ans n'ont recours a aucun des medias traditio
...
nnels pour la suivre. Les medias traditionnels (76 %) sont talonnes par les reseaux sociaux (61 %) mais sont deja depasses parmi les categories socio-professionnelles les moins precaires et chez les 18-34 ans. Le mode de traitement des medias traditionnels releve dans plus d'un cas sur deux d'un journalisme « assis » de compte-rendu. 15 % des repondants suivent les publications d'un « influenceur » economique ou social sur les reseaux sociaux. 96,5 % des repondants privilegient des contenus en arabe. 70 % des Tunisien.ne.s ne sont pas satisfaits des contenus ; 87 % estiment que les themes n'ont rien a voir avec leur vie quotidienne et 64 % que le traitement n'est pas clair et difficile a comprendre. Les journalistes economiques et sociaux sont consideres comme dependants du pouvoir politique (47 %) et de l'argent (46 %). 2,5 % des repondants declarent ecrire des contributions sur ce theme sur les reseaux sociaux (et 7 % chez les plus de 55 ans)." (L'étude en 10 chiffre clés, page 16)
more
"During the six months of the gender-based disinformation study (January 1 – June 30, 2023), the following trends were revealed: A total of 42 cases of gendered disinformation were identified, of which 24 were homophobic and 18 were sexist or attacked women based on moral criteria. In most cases,
...
the target of homophobic or gendered disinformation was the West, while false content related to Ukraine was predominantly homophobic. In connection with internal socio-political processes in Georgia, disinformation was directed against politicians, persons associated with them, journalists, and civic activists, who, in addition to disinformation, were targeted in discrediting campaigns." (Key findings, page 8)
more
"The field of memory studies has typically focused on everyday memory and commemoration practices through which we construct meaning and identities. The Right to Memory looks beyond these everyday practices, focusing instead on how memory relates to human rights and socio-legal constructs in order t
...
o legitimize and protect groups and individuals. With case studies including Polish Holocaust Law, the Indian origins of Amartya Sen's capability theory approach, and the right to memory through digital technologies in Brazilian and British museums, this collected volume seeks to establish the right to memory as a foundational topic in memory studies." (Publisher description)
more
"1. More women in low- and middle-income countries are using mobile internet than ever before, but their rate of adoption has slowed for the second year in a row. While 61% of women across these countries now use mobile internet, only 60 million women started using mobile internet in 2022 compared t
...
o 75 million in 2021. Men’s rate of adoption also slowed in 2022, highlighting that progress on digital inclusion for all has stalled across low- and middle-income countries. 2. The gender gap in mobile internet remains relatively unchanged – women in low- and middle-income countries are 19% less likely than men to use it, which translates into around 310 million fewer women than men. This year there have been no significant changes in the mobile internet gender gap in any region, including South Asia where there have been notable changes in the past few years. 3. To close the mobile internet gender gap by 2030 across low- and middle-income countries, an estimated 810 million women need to adopt it. This is equivalent to 100 million women a year, on average. However, if the gender gap remains unchanged, forecasts suggest that only 360 million more women will adopt mobile internet by 2030. 4. There are 900 million women in low- and middle-income countries who are still not using mobile internet, almost two-thirds of whom live in South Asia and Sub-Saharan Africa. Women in these regions remain the least likely to use mobile internet compared to men, with gender gaps of 41% and 36%, respectively. 5. Women were more likely than men to report they had reduced their use of mobile internet in 2022, especially those who live in rural areas and are less educated. Across all survey countries, women also tend to use their mobile phones for a narrower range of activities and use mobile internet less regularly than men. 6. The gender gap in smartphone ownership has stalled for the second year in a row, and women in low- and middle-income countries are 17% less likely than men to own a smartphone. This translates into around 250 million fewer women than men. While more men and women own a smartphone than ever before, the rate of adoption for both has slowed down slightly. 55% of women now own a smartphone compared to 67% of men. However, once women own a smartphone, their awareness and use of mobile internet is almost on par with men." (Key findings)
more
"Despite remarkable progress in the fight against HIV, the number of new infections remains unacceptably high, epidemics continue to grow in certain communities, and therefore AIDS continues to be one of the deadliest pandemics of our times. This study analyzes the rate of new HIV infections over al
...
most 30 years in low- and middle-income countries. Previous research identifies two critical ways to address HIV prevention in developing countries: educating women and using mobile phones to improve health literacy and access to virtual healthcare. Our study bridges these literatures by evaluating how women's education and mobile technology work together to support the goals of HIV prevention in low- and middle-income countries. Using two-way panel fixed effects regression models of HIV incidence across 76 developing countries, we find that both increasing access to women's education and increasing access to mobile phones are associated with fewer HIV infections over time. Furthermore, we discover that women's education moderates the relationship between mobile phones and HIV. More specifically, mobile phones seem to be more beneficial for HIV prevention in cases where rates of formal schooling are low. However, at higher levels of women's education, the impact of mobile phones on new HIV infections is substantially reduced. Our findings have important policy implications for Information and Communications for Development (ICT4D) programs." (Abstract)
more
"This edited book based on a collective effort of researchers and professionals dedicated to compile the stories of children's television around the world. With 12 national chapters, the book includes historical accounts of children's television from the following countries: Australia, Brazil, Canad
...
a, China, Ecuador, Germany, India, Israel, Italy, Kenia, Netherlands and USA. It provides an exploration of each individual country, revealing striking similarities and differences, discussed in depth in the final chapter. Looking at the global field through local eyes--its main texts and active players (broadcasters, producers and creators, as well as regulators and policy makers), their ideologies, financial prospects and perceptions of childhood--offers a macro-level evaluation of an entire cultural field." (Publisher description)
more
"Community radio has gained traction with the grassroots in South Africa, especially subaltern groups excluded from the public sphere during the colonial and apartheid years. This paper argues that rural audience acceptance of and participation in community radio is closely associated with indigenou
...
s language, which invokes cultural affinity. The paper used a qualitative methodology within the framework of the theories of cultural affinity to interrogate community radio listeners in Northwest Province, South Africa, looking at how local languages might influence listeners’ preferences and interactions with the stations. The results suggest language was essential for listening in and participating in community radio programmes among those interviewed. Community radio provides listeners with the outlet, social and linguistic resources to evoke and express their cultural heritage and participate in national dialogues. It also offers subordinated communities the opportunity to deconstruct dominant frames of reference and representations of themselves and others." (Abstract)
more
"This article discusses the emergence of Turkish serial dramas as a site for contestation over the impact of Islamic modernity on Malay women in contemporary Malaysia. Despite its popularity among Malay women, Turkish serial drama has been criticized for misleading and confusing the audience about I
...
slamic history, faith, culture and civilization. The controversy over this television genre raises the question of how Malay women, constrained within their position of being female subjects of the state, manage to circumvent the authorities and watch this Turkish serial drama. They are not supposed to challenge social norms, moral propriety, cultural identity and the state vision of modernity. Therefore, this article argues that although Malay women exhibit excitement towards this television genre, they consistently use Islamic knowledge to develop watching skills and become more sceptical as well as competent in interpreting popular Islamic texts. The findings also show that Islam in the Malay world is culturally diverse, progressive and flexible." (Abstract)
more
"Adjusting the focus to the time and research of the present, this chapter analyzes two case studies that occurred before and after the revitalization of the global #MeToo movement in 2017. The selected cases investigate how women have used social media platforms to combat VAW. The first case is Daf
...
tar Hekayat El Mudawana, a blog that was created to expose sexual harassment and rape crimes—such as the #Fairmont_crime, which involved the gang rape of a young woman in 2014. The blog acted as a safe space for female survivors to tell their stories without exposing their identities. The second case focuses on Bassam Ahmed Zaki, who was exposed through social media in 2020 and later charged and incarcerated for serial rape." (Abstract)
more
"The incorporation of new media technology into journalistic practices led to online harassment, particularly of female journalists. The researchers investigated the tweets of four prominent Pakistani female journalists through the lens of post-colonial feminism and symbolic violence. The qualitativ
...
e analysis of 239 tweets revealed themes that corroborated the dominance of sociocultural and political grounds in undermining the status of women and making them susceptible to online harassment. In culturally traditional communities, the position of women is “gender specific,” and socioeconomic status cannot guarantee women’s safety from cultural behaviors. The harassment themes included “you called for it,” adhering to the limits of a male-dominated society, women’s card, threats, “lifafa,” shamelessness, religious policing, moral policing, and pseudo-intellectual labeling. The study recommends expanding research in sociopolitical, religious, and cultural contexts to comprehend symbolic violence, particularly in relation to women." (Abstract)
more
"Die Nachfrage nach Seelsorge und Beratung im Internet ist schon jetzt enorm. In Zukunft wird der Bedarf weiter steigen und auch Kirchengemeinden vor Ort werden sich darauf einstellen müssen. Wie funktioniert aber eine Seelsorge im digitalen Raum, die nur schriftlich Informationen austauscht, an de
...
r Menschen anonym teilnehmen oder die auf Social Media, per Chat, E-Mail, Video oder im Messenger angefragt wird? Ergänzt um Kapitel zur Zukunft der digitalen Seelsorge und künstlicher Intelligenz, zur Klimakrise, zur Einbindung in die Arbeit von Kirchen gemeinden und zur Selbstsorge der Seelsorgenden gibt Achim Blackstein Anleitungen und Beispiele für eine Seelsorge, die den ganzen Menschen in den Blick nimmt und sich selbst als gesundheitsfördern den Beitrag zum Wohl der Menschen versteht." (Klappentext)
more