"This paper explores the transformative impact of social media on mediumship practice within the context of Mother Goddesses worship (Dao Mâu) in contemporary Vietnam. By examining the ways in which spirit mediums and practitioners utilise social media platforms, the study reveals that these digita
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l spaces facilitate the open expression of belief, foster connections among practitioners, and enable the sharing and promotion of spiritual services as well asthe online trade in ritual costumes and objects. Furthermore, social media has become a catalyst for emerging trends directly influencing the ritual practices and increasing the visibility of spirit mediums in today's society, creating generational shifts between younger spirit mediums and their predecessors, who practiced their belief in pre-renovation Vietnam under precarious circumstances. As rituals become more visible and accessible through social media, the interplay between digital and spiritual realms becomes increasingly significant. The findings suggest that social media not only enhances a sense of community among practitioners that transcends geographical boundaries, but also shapes the continuing developments of this traditional practices, contributing to a dynamic landscape of Mother Goddesses worship in Vietnam today. This research underscores the agency and significance of digital platforms, in particular social media, in transforming spiritual expressions and adapting cultural traditions in the modern era." (Abstract)
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"In an era defined by rapid technological advancements, technosocial issues have emerged, positioning technology as a doubleedged tool that can either foster human flourishing or contribute to moral and societal decline. These challenges provide an opportunity for the Catholic Church to reassess its
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moral teachings and establish guidelines for technology. Pope Francis addresses these concerns in his papal encyclicals Laudato Si' (2015) and Fratelli Tutti (2020), where he critically examines the ethical implications of technology and calls for its responsible and morally grounded application. This study analyzes Pope Francis' framing of technology through Claes H. de Vreese's (2005) Framing Theory, identifying the internal and external factors that influence his perspective. Additionally, it employs qualitative critical content analysis to extract key themes from the encyclicals and relational content analysis to relate them with Shannon Vallor's (2016) twelve Technomoral Virtues. The study's findings reveal that Pope Francis' framing of technology acknowledges both its benefits and risks while emphasizing moral responsibility as a guiding principle. Furthermore, the findings highlight the need for ethical discernment in technological advancements, reinforcing Pope Francis' call for responsible and morally grounded digital engagement." (Abstract)
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"This sociolinguistic study examines the Facebook page of a Catholic parish in the Philippines as a figured world. The figured world framework is a way of viewing a particular locus of interaction as a product of social and cultural construction. This lens, which has been widely used to examine educ
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ation contexts, is applied in this study to the novel context of online religious community interactions. By using the figured world approach to discourse analysis, this research extends the view of social media for religious purposes beyond its usual attractions of entertainment, selfdocumentation, and self-expression. This paper argues that Facebook, as a platform for the digital staging of Catholic parish life, is an important space for the discursive (re)construction of church purpose, participation, interaction, and identity, with potentially important implications to the Catholic Church’s missiological trajectory." (Abstract)
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"This sociological and ethnographic study develops and employs an ecosystemic approach to examine the effects of digitalization on religious beliefs and practices among young Christians in a Pentecostal megachurch in Singapore. Through extensive fieldwork and qualitative data analysis, this paper un
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covers how the religious identity of young Christians evolves within a dynamic ecosystem shaped by indirect and direct digitalization. It outlines how Christian beliefs and practices transform indirectly through the digitalization of faith-based communities and religious authorities, and directly through individual engagement with social media and communication apps. This research contributes to understanding the interplay between religion and digitalization in the lives of young Christians in Southeast Asia, which calls for further exploration in this diverse cultural context. Conceptually, this paper proposes a framework for a more systematic and comprehensive study of the blended nature of online and offline religion, digital religion." (Abstract)
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"This article discusses public relations (PR) and advertising in the work of the rabbi in Israel. The rabbi's influence is felt within the religious population such as through the Sabbath sermon from the synagogue pulpit to congregants, but the media is an additional channel to spreading the rabbi's
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religious message. The traditional, and secular Israeli Jewish population-as distinct from religiously observant (25 per cent of the Israeli Jewish population)-have no regular daily or weekly interaction with the synagogue, which raises the question of the rabbis using extra-synagogual channels to reach them, notably mass media channels. In order to throw light on rabbis' attitudes to public relations, the author carried out a survey of Israeli rabbis. Overall, differences were found between rabbis' attitudes to PR and actual practice. The actual appearance of rabbis in the media is less. In attitudinal terms, Haredi or ultra-Orthodox rabbis scored highly in rating the importance of PR, compared to rabbis from other streams, even though Haredi rabbis live in cultural ghettos and Jewish life for them is focused on the synagogue and Torah learning. Reaching beyond the pulpit was also important for the more intensive substream of modern orthodoxy, "Hardal". By corollary, it was surprising that PR among the non-Orthodox rabbis-notwithstanding that their arena of religious outreach was secular Israel-was rated lower." (Abstract)
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"This research explores the ethical implications of using social media and fostering interfaith dialogue across religious traditions and cultures, utilizing Confucian principles as a framework for analysis. This research delves into the nuanced exploration of the Confucian Golden Rule within the Ana
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lects focusing on the Confucian concept of Ren, a central virtue emphasizing humaneness, benevolence, and social harmony, which offers valuable guidance for ethical media practices. By examining specific case studies and analyzing the ethical implications of media portrayals, this research aims to identify areas for improvement and offer recommendations for more ethical and responsible media practices by employing the analytical perspectives of Alfredo Co, Richard Ang. Co's meticulous examination unveils the cultural and historical context shaping Confucius' moral paradigm, elucidating the subtle interplay between filial piety and ethical conduct. Ang's critical lens adds depth by dissecting the linguistic nuances embedded in the Analects, deciphering the layered meanings behind Confucius' aphorisms and their implications for moral conduct. Key findings include the challenges of misinformation, online harassment, and commercialization in social media. The research highlights the importance of using social media responsibly, promoting religious open-mindedness, and fostering community engagement. This research shows the moral framework created by Co and Ang and investigates the multifaceted pathways of Confucian philosophy, highlighting significance of Confucius' teachings as foundational guidelines for ethical behavior in modern society. It offers valuable insights for religious people, educators, and media professionals seeking to promote ethical and responsible online practices." (Abstract)
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"The way people communicate, gather, and process information continues to evolve in response to new communication technologies. With the rise of the internet and digital media, the use of traditional media platforms, such as radio, decreased. Radio Veritas Asia (RVA), a non-profit Catholic radio sta
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tion, transitioned from shortwave broadcasting to a digital online format to address the decline in its radio listenership. With these changes in RVA, this study aimed to understand the media consumption patterns, preferences, and satisfaction levels of religious online media consumers in South and Southeast Asia, including the Philippines, with a specific focus on their engagement with the Radio Veritas Asia website. Through online surveys, the study found that media consumption patterns, preferences, and satisfaction levels vary moderately across the Philippines, Southeast Asia, and South Asia. The frequency of religious content consumption, such as news about the Catholic faith and daily Gospel reflections via the RVA website, ranges from three to seven days per week. While the internet offers multimodality-encompassing textual, visual, audio, and audiovisual formats-there remains a strong preference for written text among South and Southeast Asian audiences. Satisfaction levels were consistently high across all areas. This satisfaction is influenced by RVA's digital platform's characteristics, its usability, and its content, which effectively address the cognitive, emotional, and social needs of the audience." (Abstract)
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"Erstmals wird mit diesem Buch eine alle Epochen umfassende Monographie über den Irak bis zur Gegenwart vorgelegt, und zwar aus Sicht des Christentums. Die religionswissenschaftliche Untersuchung rückt dabei auch die islamischen Strömungen sowie weitere religiöse Minderheiten und Ethnien, insbes
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ondere die Jesiden, in den Fokus. Der Schwerpunkt liegt auf dem 20. und 21. Jahrhundert. Mit Blick auf den politischen Kontext wird der Sturz Saddam Husseins analysiert, die Verfassungsentwürfe untersucht und den Wurzeln der Entstehung des Terrorregimes des „Islamischen Staates“ nachgegangen. Diese Darstellung der politischen und gesellschaftlichen Faktoren wird um das Wirken der christlichen Kirchen im Irak ergänzt. Dabei nimmt die Diplomatie des Heiligen Stuhls im Zweistromland breiten Raum ein. Die wissenschaftliche Untersuchung mit einem umfassenden Literaturverzeichnis und unbekannten Archivmaterialien verbindet die Sicht von Religion und Politik im Irak. Sie ist eine Hommage an die Christen, die – trotz des anhaltenden Exodus – im Land verblieben sind, und eine Erinnerung an die ungezählten vom Terror ermordeten Opfer von Christen und Jesiden. Die kenntnisreiche Analyse der Reise von Papst Franziskus in den Irak 2021 macht deutlich, dass die Christen eine Zukunft im Land einfordern, am Aufbau der Zivilgesellschaft mitwirken wollen und für eine friedliche Koexistenz werben, wie sie über Jahrhunderte praktiziert wurde. Ihr Handeln ist ein Zeugnis dafür, dass sie wesentlicher Motor einer Versöhnungsgeschichte sind, die in die Gesellschaft hineinwirkt. Die Realität ist trotzdem bitter: Das Christentum im Irak steht vor seinem Ende. Wenn es nicht zu einer politischen Wende im Land kommt und stattdessen radikalisierende Weltbilder weiter zunehmen, droht das Christentum zu erlöschen. So müssen die irakischen Christen für ihr kulturelles Erbe auch künftig um das Überleben kämpfen. Ihren blutigen und steinigen Weg bis heute zeichnet der Autor nach. „Iraks christliches Erbe“ ist das historische und religionswissenschaftliche Kaleidoskop eines reichen Vermächtnisses in der Wiege der Menschheit." (Verlagsbeschreibung)
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"It's been said that Oaxacans "believe in images." Visual manifestations of saints and loved ones are a fundamental part of life there. Oaxacans also seem to have a special relationship with La Santa Muerte, a female reaper-like figure whose cult has grown rapidly as violence in Mexico has increased
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. In this book, Myriam Lamrani recontextualizes Santa Muerte within Mexican Catholicism by looking at how intimately devotees interact with images (including effigies, tattoos, artworks, photographs, even dreams) of the infamous saint. For Lamrani, focusing on the intimate modalities through which people interact with their images offers insight into religious, social, and political life, as well as anthropology itself. The "media turn" in anthropology often considers religion as mediation, and media as a bridge with the divine. Lamrani suggests that it is intimacy with (rather than mediation through) such images that make the dead, be they former humans (loved ones) or divine entities (Santa Muerte), present for the living. She is essentially using aesthetics and affect theory to make intimacy her theoretical frame, rather than visual analysis or the "media turn." The manuscript has six chapters divided into three sections. The first section explores what constitutes an image, how to move beyond the idea of it as medium, and how dreams play into these ideas. Part two unpacks her ideas about intimacy, particularly "devotional intimacy" and the "very special dead" (loved ones and saints). The final section covers how images transcend boundaries through different scales of intimacy, from an individual's devotion to their ofrenda (altar) to the Mexican nation's famously intimate relationship with death. A conclusion reflects on devotion to Santa Muerte in Mexico within the landscape of popular religion and political unrest, and summarizes the central argument of this book that "intimacy-understood as a scalable index of closeness which traverses all spheres of sociality-is an anthropological tool to make sense of how people "understand their worlds." (Publisher description)
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"Una ricerca di dottorato triennale ha indagato il rapporto tra i seminaristi in Italia e i social media. L’indagine, di cui vengono pubblicati qui i risultati, è stata condotta sotto la responsabilità scientifica della Facoltà di Scienze della Comunicazione sociale dell’Università Pontifici
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a Salesiana, promossa dall’Associazione dei WebCattolici Italiani (WeCa) – grazie alla disponibilità dei seminaristi e dei Rettori dei Seminari maggiori d’Italia – in collaborazione con l’Ufficio nazionale per la Pastorale delle Vocazioni e l’Ufficio per le Comunicazioni Sociali della Conferenza Episcopale Italiana (CEI). Più libri in un solo testo: lo stato della questione del rapporto dei giovani con i social media e dei pro e contro di tale relazione; la ricostruzione del cammino della presenza della Chiesa italiana nell’ambiente digitale dagli anni precedenti il 2000 sino ad oggi; le nuove tecnologie e la pastorale durante il lockdown; un focus sulla formazione nei Seminari; una fotografia aggiornata e, a tratti inedita, dei seminaristi in Italia, e i risultati della ricerca." (Descrizione della casa editrice)
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"Ist Künstliche Intelligenz der neue Gott des digitalen Zeitalters? In diesem tiefgründigen Essay entfaltet Claudia Paganini eine philosophisch brisante These: Erstmals erschafft der Mensch einen Gott, statt ihn nur zu denken. Die KI übernimmt zunehmend, was einst der Religion vorbehalten war: Si
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nnstiftung, Orientierung, allzeit verfügbare Antworten. Wir beten nicht mehr, wir klicken. Mit analytischer Schärfe und theologischem Weitblick untersucht Paganini die spirituellen Konsequenzen dieser Entwicklung und zeigt: Im anbrechenden dritten Jahrtausend könnten nicht nur Menschen durch KI ersetzt werden, sondern auch kein geringerer als Gott selbst. Eine provokante Überlegung an der Schnittstelle von Religion und Technik." (Verlagsbeschreibung)
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"Lo studio presentato in questo lavoro può essere considerato come un contributo al campo della pastorale giovanile nell'Arcidiocesi di Ivano-Frankivsk, nel contesto della Chiesa Greco-Cattolica Ucraina (CGCU). Particolare attenzione è rivolta all'uso dei media digitali come strumento efficace di
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evangelizzazione. Sulla base dell'analisi dei documenti ecclesiastici, del contesto storico dello sviluppo della CGCU e delle sfide attuali per i giovani, sono state definite le direzioni strategiche dell'attività pastorale. Le piattaforme digitali sono ormai parte integrante della vita dei giovani e fungono sia da canali di socializzazione che da piattaforme di espressione personale. Per la Chiesa questo apre nuove opportunità di evangelizzazione, ma allo stesso tempo rende necessario un adattamento alle particolarità dell'ambiente digitale. L'analisi ha dimostrato che la Chiesa dovrebbe integrare un approccio multimediale nelle sue strategie pastorali. Creare contenuti di qualità che rispondano agli interessi e alle esigenze dei giovani può aiutare a comunicare meglio i valori del Vangelo. Tuttavia, ciò richiede una consapevolezza dei rischi potenziali dell'ambiente digitale, come la dipendenza, la superficialità della percezione e l'enfasi sulla soggettività. La Chiesa non deve solo essere rappresentata in tali contesti, ma anche formarne attivamente il contenuto." (Conclusioni, pagina 81)
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"Ballesteros López nos ofrece una radiografía detallada del devenir radiodifusor católico, explorando las coincidencias que han marcado su desarrollo, los desafíos que enfrenta y las iniciativas que han surgido para garantizar su sostenibilidad en el mundo tanto analógo como digital. Con una na
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rrativa prolífica y esclarecedora, el autor nos invita a reflexionar sobre el impacto de estas emisoras en la vida de la iglesia como organización. En este libro, el lector encontrará un estudio profundo sobre la pluralidad informativa, el tejido cultural y social que las emisoras católicas han estructurado a lo largo del tiempo, así como la importancia de comprender su actualidad para fortalecer su impacto en la comunidad. Más allá de su papel como herramienta de evangelización, la radio católica en Colombia se ha convertido en un canal de orientación espiritual, promoción de valores y generación de espacios de diálogo y participación comunitaria a todos los niveles." (Prólogo, página 9)
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"Taufe, Erstkommunion, Konfirmation, Trauung und Bestattung sind für viele Menschen oft die einzigen direkten Berührungspunkte mit der Kirche. Viele kommen nicht aus Tradition oder Überzeugung, sondern weil ein persönlicher Anlass sie dazu bewegt. Diese Momente bieten eine wertvolle Chance, mit
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Menschen in Kontakt zu treten, die die Kirche sonst eher distanziert betrachten. Doch häufig bleiben diese Gelegenheiten ungenutzt, und bestehende Strukturen werden nicht gezielt weiterentwickelt, um nachhaltige Verbindungen zu schaffen. Dabei gibt es bereits funktionierende Konzepte, die in anderen Landeskirchen, Diözesen und Gemeinden entwickelt wurden, um dem Rückgang bei Anmeldungen zu Kommunion, Konfirmation und anderen kirchlichen Angeboten entgegenzuwirken. Diese Ideen zeigen, wie durch gezielte Anpassungen Kasualien nicht nur als einmalige Berührungspunkte wahrgenommen werden, sondern langfristig Interesse und Bindung schaffen können. Gerade weil diese Gottesdienste für viele Menschen noch selbstverständlich sind, bieten sie einen idealen Rahmen, um neue Ansätze zu erproben – ohne das Rad neu erfinden zu müssen. Ein Blick auf evangelische und katholische Perspektiven zeigt zudem, dass viele Herausforderungen ähnlich sind. Was kann man voneinander lernen? Wo liegen gemeinsame Herausforderungen? Und welche grundlegenden Erkenntnisse geraten in den alltäglichen Routinen aus dem Blick? Wer nur innerhalb kirchlicher Strukturen denkt, verliert leicht aus den Augen, was Menschen wirklich bewegt, die wenig oder gar keinen Bezug zur Kirche haben. Genau hier setzen wir an an. Auf den folgenden Seiten finden Sie Expertenwissen aus der ChurchDesk Ideenschmiede, Inspiration und neue Ideen für eine zeitgemäße Gestaltung von Kasualien. Praxisbeispiele und konkrete Tipps zeigen, wie Gemeinden ihre bestehende Arbeit gezielt weiterentwickeln können. Dabei geht es nicht nur um liturgische Gestaltung, sondern auch um Kommunikation und eine präzise Zielgruppenansprache. Wer Menschen erreichen will, muss verstehen, was sie bewegt – und genau dabei möchte dieser Guide unterstützen." (Seite 1)
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"[...] Let me, therefore, reiterate today the Church’s solidarity with journalists who are imprisoned for seeking to report the truth, and with these words I also ask for the release of these imprisoned journalists. The Church recognises in these witnesses – I am thinking of those who report on
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war even at the cost of their lives – the courage of those who defend dignity, justice and the right of people to be informed, because only informed individuals can make free choices. The suffering of these imprisoned journalists challenges the conscience of nations and the international community, calling on all of us to safeguard the precious gift of free speech and of the press [...] Today, one of the most important challenges is to promote communication that can bring us out of the “Tower of Babel” in which we sometimes find ourselves, out of the confusion of loveless languages that are often ideological or partisan. Therefore, your service, with the words you use and the style you adopt, is crucial. As you know, communication is not only the transmission of information, but it is also the creation of a culture, of human and digital environments that become spaces for dialogue and discussion. In looking at how technology is developing, this mission becomes ever more necessary. I am thinking in particular of artificial intelligence, with its immense potential, which nevertheless requires responsibility and discernment in order to ensure that it can be used for the good of all, so that it can benefit all of humanity. This responsibility concerns everyone in proportion to his or her age and role in society." (https://www.vatican.va/content/leo-xiv)
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"Seit dem 7. Oktober 2023 ist die Anzahl antisemitisch motivierter Straftaten in Deutschland drastisch gestiegen. Aber auch schon zuvor erlebten Jüdinnen und Juden hierzulande wie weltweit Anfeindung, Ausgrenzung und Gewalt. Die theoretische Auseinandersetzung mit Antisemitismus sowie seine politis
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che und gesellschaftliche Bekämpfung sind daher unabdingbar. Gleichzeitig ist in der wissenschaftlichen und der öffentlichen Diskussion hochgradig umstritten, welche Äußerungen, Denk- und Handlungsweisen der Begriff des Antisemitismus genau umfasst. Insbesondere Konzepte wie sekundärer, muslimischer, israelbezogener oder postkolonialer Antisemitismus lösen regelmäßig kontroverse Positionierungen aus. Zudem sind sie mit zahlreichen weiteren gesellschaftlichen Debattenfeldern verknüpft, etwa jenen um den Nahostkonflikt, die Erinnerungskultur oder das Verhältnis von Antisemitismus und Rassismus. Das Handbuch versammelt Beiträge von Antisemitismusforscherinnen und -forschern, die auf zugängliche Weise Grundbegriffe, Problemfelder und Positionen innerhalb der Forschung ausleuchten. Die Autorinnen und Autoren verweisen dabei immer wieder auf die Umstrittenheit der Konzepte und die Notwendigkeit von Pluralität. Ein abschließender Teil widmet sich der erkenntnistheoretischen Reflexion über Probleme der Begriffsbildung und Definition in der Antisemitismusforschung." (Verlagsbeschreibung)
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"The use of the internet and digital technology has permeated most facets of life from educational to business organizations both secular and religious. The digital revolution and use of the internet will have a prevailing and lasting impact; therefore, it is prudent for leaders to develop strategie
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s to integrate such innovations into their normal operations. In light of this revolution, Christian leaders and organizations are compelled to consider the capabilities that digital technology and the internet have to offer for ministry practices. Such a revolution challenges the traditional norms and practices of Christian churches and causes them to consider the biblical and theological implications of relatively new means for carrying out ministry. There are biblical, theological, theoretical, and leadership implications to embracing digital church as a biblical community. Christian leaders should examine the biblical and theological implications of digital church as a biblical community and be utilized to augment local church ministry." (Abstract)
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