"Freedom of religion or belief is an essential human right. Not a superordinate right, but not a marginal right either. It is closely intertwined with other rights such as freedom of opinion or assembly, or the right to be protected against discrimination. And that is the objective of my efforts: to
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embed this right firmly at the centre of the human rights agenda. There is still a long way to go to achieve this [...]
This report is about advancing the debate and it also enters new territory. It builds on the work done by my predecessor, Markus Grübel, but there are also some aspects where the report has been developed further. This is also reflected in the number of focus countries, which has been increased from 30 to 41. The German Parliament, the Bundestag, had asked for the country section to be expanded, and we were happy to comply with that request. Enlarging the range of countries covered by the report provides an opportunity to do two things at once: offer a regular report on developments in individual regions, and expand the focus in the light of new challenges. Among the focus countries that have been added this year are Armenia, Belarus, Guatemala, the Central African Republic, Lebanon, the Maldives and Syria. For some of them, the decision to add them was taken in the light of recent developments. With these aims in mind, the report will continue to be submitted at regular intervals as intended by the Bundestag, building on a solid basis of data and information.
The report explores new ground above all with its thematic focus on the freedom of religion or belief of Indigenous peoples. There are about 5,000 such groups of people worldwide, with an estimated total population of more than 470 million. With this focus our report ties in with a report by the UN Special Rapporteur on freedom of religion or belief, developing the topic further. In the process of drafting the report, I realised that we are doing pioneering work, because there was and still is the belief that Indigenous spirituality has nothing to do with freedom of religion or belief. The report provides an opportunity to look in a different way at conflicts over land and infrastructure that involve Indigenous communities. And to develop an understanding that often such conflicts are not just about resources but in fact have to do with Indigenous peoples’ belief that all natural things have a spirit or soul. My personal learning curve on this topic is closely connected with Indigenous communities in Guatemala and my experiences with conflictual infrastructure projects. When I visited Guatemala many years ago, I had difficulty understanding why people staged fierce and violent protests against small-scale hydropower plants that were actually environmentally friendly. Today I know that the areas surrounding a small river were regarded as important spiritual places, with Indigenous communities believing that the forest had a soul, and that interfering with nature there without giving any thought to the spiritual implications was not acceptable." (Preface, page 2)
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"La aparición de los contenidos referidos a la cultura digital en el texto recientemente aprobado por la Asamblea Sinodal (2023), es un verdadero acontecimiento. Y lo es por varias razones: en primer lugar, porque contiene asuntos fundamentales que conciernen al desarrollo de la cultura digital que
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forman parte de la vida de la sociedad y del contexto de la Iglesia. Esto significa que las reflexiones que se proponen no son algo que se esté iniciando o se avizora para un futuro, así sea próximo. Inciden en la vida de las instituciones, los sistemas de relaciones y la existencia cotidiana de los diversos actores de la sociedad. En segundo lugar, porque aparecen en el cuerpo de la declaración sinodal, por lo menos en dos grandes sentidos: el primero, las ideas expuestas en el capítulo 17 del Informe tienen una unidad conceptual, un manera de ver el tema y por tanto, de definir su identidad, y el segundo, porque son contenidos que no deberían leerse aisladamente, sino en conexión con la variedad de temas que conforman la riqueza del texto. Las dos perspectivas de lectura establecen, a su vez, vínculos con un debate más amplio sobre el impacto que las tecnologías tienen en muchos ámbitos de la vida humana y con la incidencia que desde hace tiempo han empezado a tener en la vida de la Iglesia." (Resumen)
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"From the point of view of institutional communication, the Second Vatican Council can be considered the most significant media event of the 20th century organized by an institution. This was so because of its duration, impact on millions of people, and the media interest it generated. For the Catho
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lic Church, the management of the official information of this Assembly was an undertaking of enormous proportions, involving complex challenges. This article provides an overview of how the Vatican II information services dealt with such challenges." (Abstract)
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"The religious dimension of Chinese cinema is, it has been observed, a "triple lacuna" in contemporary scholarship: in research on religion in China, in research on Chinese cinema, and in interdisciplinary research on film and religion. From 2002 to 2012, independent filmmaker Gan Xiao'er directed t
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hree low-budget features that portrayed rural Christianity in China, a subject almost entirely absent from both Chinese mainstream media and independent films. In this article, I analyze Gan's films by locating them in their social, political, and religious contexts, by comparing them with other Chinese films, and by linking them to the tradition of Western films that portray spirituality. I observe a progression in themes and style from Gan's first feature, The Only Sons, CN 2002, to his third, Waiting for God, CN 2012. I seek to show that Gan developed a restrained directorial style in order to connect with the spirituality of Chinese peasants. Although he had to grope in the dark on many aspects, his engagement with Christian themes has greatly expanded the narrative space of Chinese cinema. "(Abstract)
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"The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, 1965), a film in Tamil (a language spoken across South a
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nd East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India." (Abstract)
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"The TV series Jiok (Yon Sang-ho, 2021-), internationally known as Hellbound, is a recent and highly successful series that has been available on the streaming platform Netflix since November 2021. It is usually described as a "dark mystery thriller" or "dark fantasy film", which points to the gener
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al tone but also to its constant interplay with the "mysterious". The plot revolves around the appearance of monstrous creatures who suddenly arrive out of nowhere and kill people in a most brutal and bloody way. All of those who are killed in this heinous manner have received a warning beforehand, delivered by "angels" foretelling their fate and their imminent death and introducing crucial topics such as "guilt and sin" as a reason for the whole procedure. The article introduces major topics of this series and focusses on the prominent role of a new religious movement that is intimately linked to major trajectories of the plot." (Abstract)
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"Este artículo estudia el magisterio del papa Francisco en confrontación con el pensamiento decolonial latinoamericano. A partir de las bases epistemológicas que emergen del contexto latinoamericano, a través de pensadores como Educardo Restrepo, Axel Rojas, Erick Torrico Villanueva y Catherine
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Walsh, se analizan dos encíclicas y dos exhortaciones apostólicas de Francisco. El objetivo es identificar cómo y de qué manera el pensamiento del Papa está influenciado por el pensamiento decolonial. La elección por la figura de Francisco se debe a que, viniendo de Sudamérica, dada su experiencia de vida y la formación que recibió puede ser considerado una voz activa, a nivel mundial, en favor de las periferias del mundo." (Abstract)
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"Unruly Speech explores how Uyghurs in China and in the diaspora transgress sociopolitical limits with "unruly" communication practices in a quest for change. Drawing on research in China, the United States, and Germany, Saskia Witteborn situates her study against the backdrop of displacement and sh
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ows how naming practices and witness accounts become potent ways of resistance in everyday interactions and in global activism. Featuring the voices of Uyghurs from three continents, Unruly Speech analyzes the discursive and material force of place names, social media, surveillance, and the link between witnessing and the discourse on human rights. The book provides a granular view of disruptive communication: its global political moorings and socio-technical control. The rich ethnographic study will appeal to audiences interested in migration and displacement, language and social interaction, advocacy, digital surveillance, and a transnational China." (Publisher description)
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"From November 25th to the 28th, the capital of Thailand, Bangkok, welcomed the members ofthe SIGNIS Board of Directors who met for the first time in person since they were nominated. The meeting was an important moment to share the latest updates from the different SIGNIS regions around the world a
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nd reflect on how to strengthen the work that is being done. This means engaging more young people in the media, offering more workshops on media production, empowering more women through media training programs and reaffirming our long-standing presence at film festivals around the world, and more. The participants, who are not only part of the Board but also oversee the activities of the different SIGNIS Desks which focus on different media areas (cinema, television, journalism, digital media, radio and media education), started the working days with an inspiring speech from Dr. Paolo Ruffini, prefect of the Vatican’s Dicastery for Communication, who offered a reflection on the importance of communication not only for the Church but to weave communion among the peoples." (Introduction)
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"The connection between Evangelical church actors and contemporary Brazilian federal politics has raised many speculations, especially regarding the association of these churches with neoliberalism and populist governments. In a different manner, this article aims to show how churches from the third
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wave of Pentecostalism, and the Universal Church in particular, engage in the most recent historical phase of Brazilian democracy that began in the late 1980’s. The grow of Universal Church and the democratic development of Brazil are investigated in parallel here, giving light to the different political connections and arrangements this church has been part of in the last decades. This makes it possible to understand what the alliances between the Universal Church and the country’s presidency actually mean for both the church institution and its common members." (Abstract)
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"Growing up in Mogadishu, Somalia, Shirin Ramzanali Fazel was immersed in the language and culture of Italy, Somalia's former colonizer. Yet when she moved to Italy as a young mother in the 1970s, she discovered a country where immigrants and Muslims were viewed with a mixture of curiosity and suspi
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cion–where, even today, she and her children must seemingly prove they are Italian. In Islam and Me, Fazel tells her story and shares the experiences of other Muslim women living in Italy, revealing the wide variety of Muslim identities and the common prejudices they encounter. Looking at Italian school textbooks, newspapers, and TV programs, she invites us to change the way Muslim immigrants, and especially women, are depicted in both news reports and scholarly research. Islam and Me is a meditation on our multireligious, multiethnic, and multilingual reality, as well as an exploration of how we might reimagine national culture and identity so that they become more diverse, inclusive, and anti-racist." (Publisher description)
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"This study aims to examine how active users of social media in relation to their religious values and commitments evaluate the construction and byproducts of religion online. The results show that there are three main repertoires related to the use of social media and religiosity in Turkey: religio
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sity as religious duties, religiosity as interpreting Islam and religiosity for managing impressions. The results can be evaluated together with the secularization theory, that is, discourses about being religious ‘warn’ individuals about the negative consequences of social media use, while offering an alternative to the positive ones." (Publisher description)
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"El análisis de la imagen corporativa de los militares y policías sobre el Obispado Castrense, revela áreas de oportunidad significativas en cuanto a la imagen comercial, la imagen pública y el contenido de valor en las redes sociales y la página web. Estos hallazgos indican que hay margen para
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mejoras sustanciales en la percepción que estos sectores tienen de la institución. Sin embargo, es alentador destacar que el camino hacia una imagen más sólida y positiva está claramente trazado. Las recomendaciones formuladas en este estudio ofrecen una guía valiosa para abordar los desafíos identificados. La implementación de estas recomendaciones, respaldada por un compromiso firme y una comunicación efectiva, puede marcar una diferencia significativa en la imagen corporativa del Obispado Castrense. El seguimiento riguroso de las acciones de mejora es esencial para asegurar que se logren resultados positivos a lo largo del tiempo. Esto implica una evaluación continua, adaptación de estrategias y una atención constante a la retroalimentación de los militares y policías, así como de la comunidad en general." (Conclusión final, página 107)
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"Les pages qui suivent sont le fruit d’une réflexion impliquant des experts, des enseignants, des jeunes professionnels et leaders, des laïcs, des membres du clergé et des religieux. L’objectif est d’aborder certaines des principales questions concernant la manière dont les chrétiens devr
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aient aborder les réseaux sociaux. Elles ne sont pas censées être des “lignes directrices” précises pour le ministère pastoral dans ce domaine. On espère plutôt promouvoir une réflexion commune sur nos expériences numériques, en encourageant les individus et les communautés à adopter une approche créative et constructive qui peut favoriser une culture de bon voisinage. Favoriser des relations pacifiques, significatives et bienveillantes sur les réseaux sociaux constitue un défi susceptible de générer une discussion dans les milieux académiques et professionnels, ainsi que dans les milieux ecclésiaux. Quel genre d’humanité se reflète dans notre présence dans les environnements numériques? Dans quelle mesure nos relations numériques sont-elles le fruit d’une communication profonde et véridique, et dans quelle mesure sont-elles simplement façonnées par des opinions incontestées et des réactions passionnées? Quelle part de notre foi trouve des expressions numériques vivantes et réconfortantes? Et qui est mon “prochain” sur les réseaux sociaux?" (Page 5)
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"This book explores how digital authoritarianism operates in India, Pakistan, Turkey, Indonesia, and Malaysia, and how religion can be used to legitimize digital authoritarianism within democracies. In doing so, it explains how digital authoritarianism operates at various technological levels includ
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ing sub-network level, proxy level, and user level, and elaborates on how governments seek to control cyberspace and social media. In each of these states, governments, in an effort to prolong – or even make permanent – their rule, seek to eliminate freedom of expression on the internet, punish dissidents, and spread pro-state propaganda. At the same time, they instrumentalize religion to justify and legitimize digital authoritarianism. Governments in these five countries, to varying degrees and at times using different methods, censor the internet, but also use digital technology to generate public support for their policies, key political figures, and at times their worldview or ideology. They also, and again to varying degrees, use digital technology to demonize religious and ethnic minorities, opposition parties, and political dissidents." (Publisher description)
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"O livro nasce de um processo de estudos e pesquisas de mais de quatro anos sobre o tema da comunicação da e na Igreja católica na América Latina e no Caribe. A obra é fruto do esforço compreensivo de entender como o catolicismo, nesta parte do globo, tratou a temática da comunicação, e de
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que forma os meios de comunicação foram sendo utilizados e interpretados pela Igreja ao longo dos anos. O estudo foi feito com base nos documentos conclusivos das Conferências Gerais do Episcopado Latino-Americano e do Caribe, daí a escolha do subtítulo do livro. O autor destaca elementos identificados nos trechos dos documentos conclusivos que sinalizam para a coexistência de três tendências de comunicação: 1) a comunicação para a transformação social, com foco no protagonismo e engajamento em questões sociais; 2) a comunicação na perspectiva instrumental e de massa, a serviço das atividades de evangelização e promoção da doutrina católica; e 3) a comunicação como prática de construção da imagem organizacional." (Descrição da editora de livros)
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