"My focus in this chapter is on civil society mobilization in Tanintharyi Region in southern Myanmar, and particularly in Kanbauk, a village of about 1,500 households in the Tanintharyi Hills, eighty kilometres north of the regional capital, Dawei. In recent years, Kanbauk villagers have contended w
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ith Delco Ltd, a Yangon-based company that runs a tin and tungsten mine in their area in a production-sharing agreement with the government-owned Mining Enterprise No. 2. Villagers have been seeking to assert some influence over company practices, especially regarding the release of wastewater into local streams. Tensions intensified after an accident in September 2015 in which a tailing pond embankment collapsed causing a flash flood that led to the death of a child and the destruction of many villagers' houses. I discuss the resistance effort that emerged in the village and the company's strategies to suppress and dismiss it. Specifically, I focus on the work of a Kanbauk writer and activist, Aung Lwin, and an evocative essay he wrote, published in May 2016 in Tanintharyi Weekly, a small regional publication. Written from the perspective of a fish dying in a stream polluted by mining waste, Aung Lwin's essay offers a sardonic view of events in the village and hints at a possible arrangement between the company and local government officials. As part of its larger effort to quash local resistance to the mine, Delco filed (and won) a lawsuit against Aung Lwin for criminal defamation under Article 500 of the Myanmar Penal Code. The case reveals the complexities of the current moment in Myanmar and the uncertain spaces in which actors in civil society are operating. It reveals as well the fraught dynamics of media, as authoritarian forces remain active and unpredictable. Although this particular lawsuit was brought against the writer rather than the publication, it has wider implications for Myanmar media, especially for smaller, more vulnerable, regional outlets." (Page 152)
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"A scholar and activist tells the story of change makers operating within the Chinese Communist system, whose ideas of social action necessarily differ from those dominant in Western, liberal societies." (Publisher description)
"The most extreme damage inflicted by social media can be seen in South Sudan. As documented in the chapter by Theo Dolan, social media in South Sudan has contributed to hatred and conflict among ethnic groups. Many investigators, including UN investigators, have warned that South Sudan's social med
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ia are triggering violence against ethnic groups. Since the beginning of the civil war in late 2013, social media has fuelled waves of hate speech that have provoked deadly violence and ethnic conflict in South Sudan, including massacres and other atrocities. In that sense, social media has become a new variation of the "hate radio" phenomenon that flourished in Rwanda before and during the 1994 genocide … Social media is also emerging as a powerful way to harass and intimidate the opponents of a regime or a political party. In this sense, it adds another weapon to the arsenal of a powerful regime that already has multiple weapons at its disposal. A regime can mobilize its supporters to use social media in a targeted way against its foes, or it can use its financial resources to create a fake army of fictional users on social media. In either case, it is tilting the playing field against its enemies. A targeted attack through social media can be more effective than the telephone threats or messages often deployed in the past. The use of social media can be more intimidating because it belittles the targeted person in front of a much bigger audience. The presence of this audience means that the attack is more damaging, more difficult to ignore and has the potential to mobilize large numbers of people against the victim … While social media is often used for anti-democratic purposes in Africa's authoritarian states, it has also been used as a force for reform, accountability and justice. It has helped to safeguard the fairness of elections. It has allowed greater scrutiny of potential threats, such as vote-rigging or violence, allowing citizens to be alerted when there is still a chance to prevent the worst abuses. It has put a spotlight on corruption and political wrongdoing, allowing activists to mobilize pressure on governments to resolve these long-neglected problems. In some cases, as it did in the Arab Spring, social media has played a role in toppling an authoritarian state. When an election was called in the small West African state of Gambia, where the dictator Yahya Jammeh had ruled for 22 years, opposition candidates had little access to state-controlled media. So the main opposition party created more than a dozen WhatsApp groups, allowing it to communicate with voters. Other forms of social media also proliferated. A leading independent group, the Gambia Youth and Women's Forum, discussed election issues on a public Facebook group with 55,000 members. The government blocked access to WhatsApp and eventually extended the shutdown to the entire internet, but Gambians used virtual private network (VPN) technology to bypass the shutdown. The opposition won the election and Jammeh was forced to flee the country." (Pages 419-423)
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"Drawing on available data and literature, this paper begins with an introduction on the media landscape in Ghana and explains how the media have contributed to promoting participatory and accountable governance. It further discusses the trends, barriers of media and governance in Ghana and makes ke
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y recommendations on how participatory governance can be improved." (Introduction, page 2)
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"Communication for Social Change: Context, Social Movements and the Digital is a critical introduction to communication for social change (CSC) theory. The book presents refreshingly new perspectives and specifically makes the case for CSC theory to factor in context, leanings from social movements
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and a critique of the digital technology. This book offers perspectives on the historical continuities within this field of study along with the departures that have been hastened and shaped by confluences between ideas and practice as well as by digital technology and social movements." (Publisher description)
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"Social media engagement alone can achieve limited results in promoting public accountability for police misconduct in Kenya, Tanzania and Uganda but can and has served as a valuable tool in this endeavour. The percentage of the population in Africa that engages in discussions on social media platfo
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rms about the actions and behaviour of the police is currently small. This number has the potential to grow exponentially over the next decade with advances in mobile connectivity and as the public realise the power of harnessing social media as a tool to promote good governance and demand accountability from government. Social media engagement can facilitate communication between police agencies and the public, allowing for information to flow between these groups. Well-coordinated, strategic social media campaigns by civil society in the countries reviewed can mobilise the public, energise large groups of people and achieve tangible results. Civil society can develop systematic strategies to engage with the police in different ways. These strategies include using positive interactions to build trust and open the lines of communication, and using photographs and videos of specific events and incidents of police misconduct gathered through social media to demand accountability." (Key findings)
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"WhatsApp und Facebook werden auch in Lateinamerika massiv genutzt, vor allem aufgrund ihres vermeintlich kostenlosen Charakters. Auch dort wird das Problem der rechten Meinungsmache und der Fake News diskutiert, denn die Tatsache, dass sich die Leute heute vor allem über Werbeplattformen informier
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en, die unzutreffend „soziale Medien“ genannt werden, hat handfeste politische Auswirkungen. In Brasilien und El Salvador wurden die jüngsten Wahlen nicht über Präsenz und Debatten in den traditionellen Medien gewonnen, sondern über gut vorbereitete und teure WhatsApp-Kampagnen. In Brasilien siegt so der Rechtsextremist Jair Bolsonaro, in El Salvador der politische Wende-hals und PR-Profi Nayib Bukele. Die brasilianischen WhatsApp-Nutzer*innen wurden während des Wahlkampfs mit gefälschtem, häufig explizit sexuellem Inhalt geflutet, wie etwa der Meldung, dass die Arbeiterpartei plane, Babyfläschchen mit Nuckel in Penisform zu verteilen, um die Homosexualisierung der Kleinkinder voranzutreiben.
Haarsträubendes postfaktisches Zeitalter – warum fallen Fake News auf fruchtbaren Boden? Klar ist: Klassische Medien haben ihre Funktion als „Gatekeeper“, als Instanzen, die sortieren und filtern, längst eingebüßt. Die Gesellschaften werden vielfältiger und unübersichtlicher: mehr Pluralität auf der einen Seite, andererseits immer tiefere Gräben, die sich durch die Gesellschaften ziehen. Die mediale Öffentlichkeit und die Zugangsbedingungen zu ihr wandeln sich. Die Menschen misstrauen „denen da oben“ durchaus zu Recht. Aber die kommerziellen Global Tech Player beherrschen die Räume für Kommunikation, Information und Meinungsbildung mit Algorithmen. Das hat Folgen. Das Geschäftsmodell basiert auf Datenschürfen, kombiniert mit persönlich zugeschnittener Werbung. Du bekommst das, was du sehen und hören willst, nicht was wahr ist und den Tatsachen entspricht. Und davon profitieren vor allem rechtspopulistische Akteure.
Gibt es dazu einen funktionierenden linken Gegenentwurf? Wir, die Macher*innen der ila und ähnlich Gesinnte, wollten eigentlich schon immer zur Bildung einer Gegenöffentlichkeit beitragen, positionierten uns gegen den „bürgerlichen Journalismus als Stellvertreterjournalismus“, wollten „Betroffenenberichterstattung“. Heute haben Rechte und Rechtsextreme den Begriff „Gegenöffentlichkeit“ für sich gekapert. Und jetzt haben wir den Salat.
Aktuell existiert eine Öffentlichkeit jenseits der Dichotomie „staatlich geregelt oder privat“. Wir haben kein Problem mehr damit, unsere eigenen Inhalte zu verbreiten und eigene Medien zu schaffen. Das stellt allerdings noch längst nicht sicher, dass wir auch gehört werden. Der springende Punkt ist nicht mehr der Zugang, sondern die Reichweite. Wir konkurrieren mit allen anderen Anbietern von welcher Information auch immer um Aufmerksamkeit. Und dabei verfügen wir, kaum anders als früher, immer noch über die schwächeren Möglichkeiten.
Wie sieht also das Überleben im „Plattformkapitalismus“ aus, wie sich darin bewegen, schützen, informieren, seine Meinung bilden und als politisch Aktive oder alternative Medienschaffende die eigenen Inhalte verbreiten? Dazu ein paar Ideen, die sich aus der Auseinandersetzung mit dem Thema und lateinamerikanischen Gesprächspartner*innen herauskristallisieren: Versteht, die Technik zu verstehen (in Lateinamerika ist die Rede von hackear la tecnología, also die Technologie für die eigenen Zwecke zu nutzen wissen), wahrt eine kritische Distanz, haltet eure Informationsquellen vielfältig (was vor allem auch Kindern und Jugendlichen vermittelt werden sollte), schafft und nutzt alternative Plattformen. Manchmal kann auch digitales Fasten das Gebot der Stunde sein. Handy aus und raus auf die Straße – oder in den Wald." (Editorial)
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"Since the 1970s, Syrian cinema masters played a defining role in avant-garde filmmaking and political dissent against authoritarianism. After the outbreak of violence in 2011, an estimated 500,000 video clips were uploaded making it one of the first YouTubed revolutions in history. This book is the
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first history of documentary filmmaking in Syria. Based on extensive media ethnography and in-depth interviews with Syrian filmmakers in exile, the book offers an archival analysis of the documentary work by masters of Syrian cinema, such as Nabil Maleh, Ossama Mohammed, Mohammed Malas, Hala Al Abdallah, Hanna Ward, Ali Atassi and Omar Amiralay. Joshka Wessels traces how the works of these filmmakers became iconic for a new generation of filmmakers at the beginning of the 21st century and maps the radical change in the documentary landscape after the revolution of 2011. Special attention is paid to the late Syrian filmmaker and pro-democracy activist, Bassel Shehadeh, and the video-resistance from Aleppo and Raqqa against the regime of President Bashar al-Assad and the Islamic State." (Publisher description)
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"Digital Middle East sheds a critical light on continuing changes that are closely intertwined with the adoption of information and communication technologies in the MENA region. Drawing on case studies from throughout the Middle East, the contributors explore how these digital transformations are p
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laying out in the social, cultural, political, and economic spheres, exposing the various disjunctions and discordances that have marked the advent of the digital Middle East." (Publisher description)
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"This chapter investigates the relationship between civic networking coalitions and public interest communication, and an opportunity to explore how the coalitions produce 'public interest-forming practices'. It examines the ability of civic networking coalitions to act and, next, to investigate whi
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ch elements need to be in place in order for them to succeed. The chapter provides a theoretical foundation for our analytical framework. It examines the safety of journalists within the Mexican context and presents an examination of two civic networking coalitions, developed in response to the position of journalists in Mexico. The chapter draws some conclusions about the relationship between these civic forming coalitions, journalism and public interest-forming practices. It shows how media movements in the form of civic networking coalitions can successfully use public interest-forming practices, such as campaigning, community-advocacy journalism and media activism, both off- and online in order to disrupt the public space, set the agenda and enhance civic collaborative efforts." (Abstract)
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"Während viele Bürgerinnen und Bürger sowie Beobachter große Hoffnungen hegen, die sozialen Medien könnten ein wirksames Instrument sein, um soziale Bewegungen zu Themen wie Ungleichheit, Ungerechtigkeit und Umwelt in Gang zu setzen, ist es zuweilen schwierig, die massenhaften Reaktionen in den
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sozialen Medien in konkretes gemeinsames Handeln auf physischer Ebene umzusetzen. Beispiele wie das der »6700 Menschen für 6700 Bäume« in Hanoi bleiben die Ausnahme. Gesellschaftliches Engagement lässt sich nicht mit der Kraft von »Social Media Power« gleichsetzen, da es nur dann größere Dynamik entfaltet, wenn es nicht direkt politische Autorität, die Interessen mächtiger Institutionen, Parteiführer oder einflussreiche Einzelpersonen und deren persönliche Interessen herausfordert, sei es lokal oder auf Landesebene. Dass dies nach wie vor so ist, liegt vor allem daran, dass soziale Medien leicht marginalisiert und wirkungsvoll unterdrückt werden können." (Seite 232)
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"This book explores the complex and contradictory relationships between communication and information technologies and social movements by drawing on different case studies from around the world. The contributions analyse how new communication and information technologies impact the way protests are
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carried out and controlled in the current information age. The authors focus on recent events that date from the Arab Spring onwards and pose questions regarding the future of protests, surveillance and digital landscapes." (Publisher description)
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"The results of the questionnaire showed that most Palestinian organizations do think about and deal with media work in general. Since ninety-three percent of the organizations surveyed were already dealing with media, while 58% employed at least one person in a specialist position. Only 32% had a s
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pecialized department dedicated to media work. In terms of a specific strategic approach to media, 61% of the organizations who took part in the questionnaire had a strategic plan for dealing with media; 51% had an annual work plan. However, only 42% stated that they allocated an annual budget for media. In other words, they used funds which are not deducted from project grants. Turning to social media usage, we found that 70% of the organizations tried to finance content through their networks at least once, whereas fifty-four percent of the organizations launched digital awareness campaigns on social media platforms; forty-nine percent of these digital campaigns were part of a media plan. Looking at the prevalence of social media platforms and how they are most widely used, we found that all organizations, even the ones with no website, usually had a Facebook account. In fact, 100% of the organizations surveyed had a Facebook account, hence this was not subject to testing in relation to the other influencing factors. YouTube followed with 75% of the organizations having an account. Fifty-one percent of the organizations had a Twitter account, while 27% had an Instagram account and 18% had a LinkedIn account. Two of the organizations used Soundcloud and two others used Flickr. Vimeo and Google+ were only used by a single organization for each one." (Results and conclsions, page 56-7)
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"In times of increasing mediatization and digitalization media play an important role in political and societal transformation processes. The authors of this volume take an actor-centered perspective to shed light on current cases in Arab and Asian countries. They inquire into the ways processes of
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networking and mobilization evolve in the context of restricted media systems and state-dominated public spheres." (Publisher description)
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"Was gibt es in punkto Datenschutz und Datensicherheit für Non-Profits zu beachten und wie können sie Hass, Hetze und Parolen im Netz aktiv begegnen? Wie können zivilgesellschaftliche Organisationen digitale Technik für Beratungsangebote oder NPO-Kampagnen erfolgreich einsetzen und offene Daten
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besser für gute Taten nutzen? Was können Politik und Zivilgesellschaft tun, um digitales Engagement zu unterstützen und die Chancen und Potenziale des digitalen Wandels besser für das Gemeinwohl zu nutzen? Die vorliegende Broschüre liefert Ihnen wertvolle praxisnahe Informationen, Ansätze und Tipps zu diesen Themen und Fragestellungen." (Vorwort)
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