"[...] Wenn Mediennutzung einen Teil der Kommunikation bildet, dann ist Mediennutzung in der Familie auch ein Teil der Familienkommunikation. Und die Aufgabe, vor der Familien immer stehen - ihr Leben miteinander zu gestalten -, umfasst dann auch die Pflege der Medienkommunikation im Gesamt der Fami
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lienbeziehungen. Deshalb erfordert Medienkompetenz mehr als die Fähigkeit, mit Medien überhaupt umgehen zu können und ihre Regeln und Besonderheiten zu verstehen. Sie steht vielmehr vor der Aufgabe, die Medien so in das Gesamt der Familie zu integrieren, dass die Kommunikation insgesamt reicher und weiter und nicht ärmer und enger wird. In Problemen der Mediennutzung in der Familie zeigen sich oft Probleme der Familienkommunikation insgesamt. Grundlegend für das Leben in der Familie ist, wie sich Mann und Frau, Eltern und Kinder sowie die Geschwister untereinander begegnen und miteinander reden. Wenn sie in guter Weise im Gespräch sind, ist die Gestaltung des Mediengebrauchs in der Familie immer noch eine manchmal schwierige und strittige, aber insgesamt bereichernde Aufgabe." (Geleitwort, Seite 6-7)
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"The use of folk arts in rural development clearly has limitations as to the role that it can play in changing people’s behavior, but it is an effective tool for communication in most cases. The greatest strength of this type of informal education lies in its ability to capture the audience’s at
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tention through entertaining spectacles and to convey new ideas and information to people. In addition, the Bhats’ social position plays an important role in the education process, as they are a marginal community that has provided social commentary through performance arts for centuries. Thus by employing them, NGOs and government agencies appropriate the benefits of their ritual discursive authority. Also, these organizations are aided by the inversions of the social order that occur during shows because the folk artists are able to command the attention of large audiences and thus disseminate their messages among diverse groups of people. In addition, the kathputli tradition of North India is steeped in mythology and symbolism, and these traits give the puppets themselves special ideological status as metonyms and liminars. In turn, these attributes allow the puppets to exist in a realm that is different from that of live actors, and thus they can communicate more effectively as they are exempt from many of the rules and biases that are linked to human behavior. Despite the numerous benefits of using folk arts in development programs, follow-up sessions and more extensive education for villagers and performers are needed to change behaviors regarding complex issues. These performances are quite successful at conveying information, but people are unlikely to incorporate into their lives new ideas regarding issues like folk medicines." (Conclusion, page 63)
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"This survey and report is the result of a pilot project and survey of the reading interests and information use of South African children and young adults. It was carried out in primary and secondary schools in Pretoria, and provides insight into children and young adult's reading interests and inf
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ormation usage. The project surveyed a representative sample of over two thousand learners in the age group 10 to 16 of South African learners from Grades 5 to 10 by means of a detailed questionnaire. The survey focuses on identifying why and how young people in South Africa choose books (and other texts such as comics and magazines), as understanding this process may help those involved in writing, publishing and providing texts, from comics to novels and electronic publications. The survey also tried to find ways of identifying what kind of material is most suitable for different types of readers. It was one of the goals of the study to provide a better understanding of the relationship between reading and attitudes to a range of topical social issues such as AIDS and pregnancy; to examine the ways in which children and young adults encounter and choose what to read; to provide information about the reading habits and information usage of children and young adults of different age, sex, class, ethnic background, geographical location and educational sector; and to study the influence and effect on reading of new media such as electronic texts." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 2008, nr. 2187)
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"Child pornography and the sexual abuse of children through misuse of the media and the internet are complex yet closely related issues. Not only do they necessitate complex solutions, they also demand a social response from all sectors of society. This volume records the response of these various s
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ectors and shows how individuals and organizations can cooperate effectively. It describes the major work being carried out in some African countries, in Albania, Brazil, Guatemala, the Philippines, and Sri Lanka, and shows the efforts being made to share information and build networks. A reference section provides the site locations of organizations that have made significant advances in protecting children online. In addition, this book offers an action plan to encourage cooperation with others in the fields in a coherent and coordinated manner." (UNESCO website 11/2007)
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