"The chapter takes as its starting point the notion that journalists’ safety is a precondition for free expression and free media. Based on interviews and discussions with experienced female war and conflict journalists from seven countries worldwide, the discussion evolves around questions linked
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to what particular challenges and opportunities women journalists face, and how their security can best be ensured when covering war and conflict zones. The deliberations are believed to have a direct bearing on debates about female journalists’ safety online and offline, the importance of the presence of female journalists covering wars and conflicts, and how their being there may serve as an indicator of freedom of expression, civil rights and media freedom in general." (Abstract)
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"Emerging literature highlights that in the Pacific, the use of participatory video (PV) is a new trend in research and community action. It can be employed as a tool to empower communities to have agency over their media outputs, meaning that they have full control of the content creation, producti
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on and distribution processes. But to date there is still a dearth of studies that fully explore its potential use in different contexts, especially within diasporic networks. To address this gap, a pilot project was undertaken where PV methodologies were tested in collaboration with a diasporic Pacific community group based in West Auckland, New Zealand. This report feeds back on the overall process of developing the pilot project." (Abstract)
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"The Myanmar media industry reflects global trends to the extent that women are strongly represented in newsrooms in terms of numbers but media institutions remain significantly male-dominated at the decision making level. Safety is a major concern for women media professionals within the workplace
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as well as on their assignments. Prejudice, discrimination in participation of advanced training (safety etc.) and sexual harassment are obstacles that hinder women from working on equal footing with men. A majority of women journalists’ careers appeared to end with marriage and/or childbirth. A majority of the respondents agreed that re-entry after childbirth was difficult for women journalists." (Key findings, page 7-8)
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"Now in paperback for the first time, the Handbook is an academic adaptation of information contained in the Global Report on the Status of Women in News Media, a study commissioned by the International Women's Media Foundation. The book's editor was the principal investigator of the original study.
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This text draws together the most robust data from that original study, presenting it in 29 chapters on individual nations and three additional theoretical chapters. The book is the most expansive effort to date to consider women's standing in the journalism profession across the world. Contents organize nations in relation to their progress within newsrooms, with those most advanced in gender equality representing diversity in terms of region and national development. Contributing authors are, in most cases, the original researchers for their respective nations in the Global Report study." (Publisher description)
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"Are female journalists more at risk in covering conflict than their male colleagues? Beck states ‘risk is the anticipation of the catastrophe – so it is existent and non-existent’. Is the contention that female journalists are more at risk, knowledge, or a construction of knowledge? Are Edito
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rs and journalists who decide that women are more at risk merely anticipating a catastrophe? There is no certainty that women would be more at risk, but the fear that women are more at risk can prevent them from being sent to cover conflict, or force them to decide not to go to dangerous places. It is not possible to say with certainty that women journalists are targeted because they are women or because they are journalists. An IED or rocket fire does not distinguish between sexes. In many situations being female actually helps women journalist in conflict zones. In this paper we conduct a survey of journalists who work in conflict zones and ask whether it is the job or the gender which is the most dangerous. The question of whether it is more dangerous to be a woman might be debatable, but the survey shows that sexual harassment is a concern for female journalists." (Abstract)
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"Female journalists’ experiences of sexual harassment are barely documented in the literature about Australian news journalism despite evidence of its ongoing prevalence. There have been some stories of harassment detailed in autobiographies by female journalists and the occasional article in the
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mainstream media about individual incidents, but it wasn’t until 1996 that a union survey provided statistical evidence of an industry-wide problem. That Media, Entertainment and Arts Alliance survey found that more than half of the 368 female participants had experienced sexual harassment at work. In 2012, I conducted the largest survey of female journalists in Australia finding that there was an increased number of respondents who had experienced sexual harassment in their workplaces. In a bid to better understand female journalists’ experiences of sexual harassment, this paper analyses written comments made by survey participants in relation to key questions about harassment. It finds that most downplay its seriousness and do not make formal reports because they fear victimisation or retaliation. As a consequence, a culture of secrecy hides a major industry problem where many women believe they should work it out themselves and that harassment is the price they have to pay for working in a male-dominated industry." (Abstract)
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"Beide Beispiele, das der Frauen im ländlichen Ägypten und das der jungen Menschen in Marokko zeigen, inwiefern sozialer und medialer Wandel im Alltag neue Medienpraktiken und damit neue Handlungsoptionen eröffnen, die bestehende Machtmuster wie patriarchale Dominanz und geografische Marginalisie
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rung hinterfragen, verhandeln und neu gestalten." (Fazit, Seite 85)
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"Los estereotipos que de la mujer andina se tienen a partir de los programas de humor de la TV peruana son negativos básicamente por la fisonomía física (en general, poco atractiva, descuidada y hasta sucia) y la fisonomía intelectual (habilidad y entendimiento limitados, instrucción baja o nul
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a, etc.) que de ella (s) se hace. Aboga en su favor su fisonomía moral con importantes valores positivos (bondad, solidaridad, simpatía) más que negativos (dependencia, vulnerabilidad, agresividad) y su correspondencia a la normativa social (lo que la sociedad esperaría de ellas como mujeres) se devanea dependiendo la situación entre la concordancia (la más de las veces) y la discordancia (las menos), sumando conflictividad a los personajes." (Conclusiones, página 47)
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"Although female media practitioners are well-represented in newsrooms making up for over 50% of staff on average, media institutions remain male dominated on levels of decision making. This results in two main challenges for women within the industry: a lack of opportunity to advance their careers
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and an absence of institutional mechanisms supportive of female media workers." (Fojo website)
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"Mass media play an important role in explaining the issue of female genital cutting and can influence discourse among the general public as well as policy makers. Understanding how news media present female genital cutting has strong implications for the global status of women. This study, a quanti
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tative content analysis, analyzed how 15 years of newspaper coverage surrounding the launch of the Millennium Development Goals framed female genital cutting in four countries with varying prevalence levels of female genital cutting: the United States, Ghana, The Gambia, and Kenya. The study found female genital cutting is consistently portrayed as a problematic and thematic topic, largely tied to cultural rituals. However, coverage is minimal and inconsistent over time, and does not appear to be impacted by the increase in international initiatives aimed at combatting the practice." (Abstract)
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"This book considers how Moroccan-Dutch youth, mostly born in the Netherlands, navigate digital spaces to articulate their politicized identities in a time when claims over the failure of multiculturalism, anti-immigration sentiments and Islamophobia sweep across Europe. Digital Passages: Migrant Yo
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uth 2.0 addresses not only to how these mostly second-generation migrant youth navigate across digital spaces, but also considers the digitization of key identity-formation processes, such as coming of age, rites of passage and the negotiation of offline/online gender, diaspora, religious and youth cultural expectations." (Introduction, page 14)
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"Women on average are 14% less likely to own a mobile phone than men, which translates into 200 million fewer women than men owning mobile phones. Women in South Asia are 38% less likely to own a phone than men, highlighting that the gender gap in mobile phone ownership is wider in certain parts of
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the world. Even when women own mobile phones, there is a significant gender gap in mobile phone usage, which prevents them from reaping the full benefits of mobile phone ownership. Women report using phones less frequently and intensively than men, especially for more sophisticated services such as mobile internet. In most countries, fewer women than men who own phones report using messaging and data services beyond voice. Cost remains the greatest barrier overall to owning and using a mobile phone, particularly for women, who often have less financial independence than men." (Executive summary)
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"Although in the decade 1995 to 2005 there was a slow but steady increase in women’s visibility in the news, the decade 2005 to 2015 has been one of stagnation. At 24% of the total, there has been no change in women’s share of news-making roles in the traditional media (newspapers, radio, televi
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sion) since 2010, and indeed almost none since 2005 when women were 23% of newsmakers. The new digital media (Internet and Twitter news) offer little comfort. Here too, women were only 26% of people in the news in 2015. Across all media, women were the central focus of just 10% of news stories – exactly the same figure as in 2000. Since 2005 the percentage of stories reported by women has been static at 37%, and there has been almost no movement in the proportion of news that challenges gender stereotypes – just 4% of the total in 2015." (Foreword, page 1)
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