"In this chapter, Guo-Ming Chen portrays two faces of communication in Chinese culture. He thematizes harmony, one of the core Chinese cultural values, to paint a picture of the first face. According to him, in order to achieve harmony, Chinese people would (1) follow the principles of jen (benevole
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nce), yi (righteousness), and li (rite/courtesy), (2) properly adjust to shi (temporal contingencies), wei (spatial contingencies), and ji (the first imperceptible beginning of movement), and (3) strategically exercise guanxi (interrealtion), mientze (face), and power. This harmony-oriented communication can also be understood in light of other Chinese cultural concepts such as mientze (face), guanxi (interrelation), yuan (destined relations), keqi (politeness), bao (reciprocity), feng shui, and zhan bu (divination). Chen then moves on to paint a picture of the second face, which is the dark side of Chinese communication, that appears when harmony cannot be upheld." (Page 273)
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"In the late 1990s and 2000s, a number of calls were made by scholars to "internationalize" or "dewesternize" the field of media and communication studies. I argue that these approaches have indirectly silenced a much longer disciplinary history outside "the West" that has not only produced empirica
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l knowledge but has also actively challenged Western epistemologies. This article seeks to reinscribe the epistemological and historical foundations of media and communication studies in Africa. By framing the research of African media and communication scholars within the changing nature of knowledge production, shifting power relations between African nations, and the evolving role of African universities, I demonstrate how academic knowledge production is frequently driven and constrained by particular dominant social, political, and economic interests." (Abstract)
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"The goal of this special issue is to revisit the terms of the debate about the "de-westernization" of communication studies and related issues such as the globalization, internationalization, cosmopolitanism, and indigenization of academic knowledge." (Abstract)
"Este libro demuestra cómo desde su cosmovisión —que entiende la espléndida existencia en la armonía de los hombres consigo mismos, en sociedad y con la naturaleza—, el suma qamaña/sumak kausay es una propuesta profundamente comunicacional sustentada en valores y prácticas comunitarias com
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o la reciprocidad y la complementariedad. Sentipensamientos pone al dia las teorias de la comunicación para el desarrollo, y propone un marco conceptual y metodológico para construir críticamente el vivir bien, en la certeza de que no es un paradigma para recitario doctrinariamente, sino para realizarlo en la vida diaria sentisabiendo escuchar con los cinco sentidos, sentisabiendo expresarse con el corazón y la razón al mismo tiempo, y sentisabiendo compartir solidariamente para convivir en comunidad." (Contratapa)
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"China’s concessionary loans and support to development projects have tended to shift balances of power by favouring certain actors over others and have challenged existing development paradigms, revitalizing ideas of the developmental state. Building on fieldwork conducted in Ghana, Ethiopia, and
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Kenya this article explains to which extent China’s entrance in the media and telecommunication sector actually challenges the dominant, Western-driven approaches to media development, promoting a state centred vision of the information society." (Abstract)
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"China’s quest to improve its international image has increased exponentially in the last decade through cultural diplomacy and the media. However, the expansion of China’s state-led media has received mixed reactions and even stereotypes in Africa. By examining scholarly responses towards China
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’s media in Africa, this paper observes that the arguments seem fall from one side to the other and new perspective is needed for better understanding of China’s media in Africa. Therefore, based on the analyses of Challenges and stereotypes against the so-called ‘positive reporting’ of China's media in Africa, the paper proposes to revisit the journalism of China's media from the concept of constructive journalism to figure out what exactly makes the engagement of China’s media different from Western media in Africa. The paper concludes that it is indeed too simple labeling China’s media with positive reporting and constructive journalism helps to offer a new perspective to understand China’s media." (Abstract)
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"Although it is often viewed negatively in the West, silence is interpreted as a sign of interpersonal sensitivity, mutual respect, a sens of personal dignity, affirmation, and wisdom in the cultural context of India. At the individual level, silence serves as the means for the individual soul to ac
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hieve union with the universal spirit in the Hindu practice of yoga. At the interpersonal level, silence is used in Indian social interactions to maintain harmony, avoid conflict, and exert punishment. At the public level, as manifested in the Gandhian movement of satyagraha, self-restraint, patience, and protest against social and political injustice are communicated in silence and particularly significant in the civic sphere of Indian life. Jain and Matukumalli urge communication scholars and students to recognize and realize the value of silence and its full potential in intracultural and intercultural interactions." (Abstract)
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"For nearly 30 years, the widely accepted economic-rationalist model used to explain Pacific island development has been variations of Bertram and Watters’ (1985) MIRAB model, or that of development based on the extraction of “rents” from Migration, Remittances, Aid and Bureaucracy. This paper
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revisits the MIRAB model through a culture-centred approach to investigate the phenomenon of community radio, specifically why there appears to be so little of it in the South Pacific islands and what can be learned from comparing the few successful community radio stations with those that have failed. One key difference relates to indigenous notions of rent extraction and wealth redistribution. Hau’ofa (2005) contends that all Pacific island cultures are defined in fundamental ways by the adaptive interactions between people and the sea. This “oceanic” orientation – one that is expansive, cyclical, open and fluid – stands in opposition to the bounded, stationary and seemingly changeless nature of land, which lies at the heart of Western development theories. This outward orientation predisposes islanders to anticipate the introduction of new technologies and ideas from exogenous sources, which are then interrogated, appropriated and transformed into “something meaningful” to island societies. In this way, Pacific communities have long sought rent-seeking relationships with the outside world to sustain their village lives and have redistributed this wealth through social networks. As will be demonstrated through case studies involving donor-initiated, women’s advocacy, and faith-based community radio stations, this rent-seeking orientation is pervasive throughout all levels of Pacific society, from civil society organizations (CSOs) that work with international donors to establish community radio stations, to the communities purported to benefit from the stations, to volunteers who work within them. How well the rent-extracted wealth is redistributed within culturally appropriate social networks is often the key to a radio station’s future sustainability. Such pathways to sustainable development within alternative islander-defined development models, however, are often opaque to international development actors working within Western-defined development theories, resulting in the widespread failure of many community media development projects." (Abstract)
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"This is the first collection to de-Westernize the scholarship on women, politics and media by: 1) highlighting the latest research on countries and regions that have not been ‘the usual suspects’; 2) featuring a diverse group of scholars, many of non-Western origin; 3) giving voice through pers
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onal interviews to politically active women, thus providing the reader with a rare insight into women's agency in the political structures of emerging democracies. Each chapter examines the complex women, politics and media dynamic in a particular nation-state, taking into consideration the specific political, historic and social context. With 23 case studies and interviews from Latin America, sub-Saharan Africa, the Middle East and North Africa, Central and Eastern Europe, Asia, Russia and the former Soviet republics, this volume will be of interest to students, media scholars and policy makers from developed and emerging democracies." (Publisher description)
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"In this chapter, Maulana Karenga explores ancient and ongoing African traditions of communicative practice in understanding African American rhetoric. For Karenga, African rhetoric is essentially the communicative practice that is oriented to building community and bringing good into the world, whi
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ch is in stark contrast to the utilitarian inclination of contemporary Western rhetoric that accentuates persuasiveness without sufficient consideration of the ethical dimension. From a Kawaida vantage point, he argues that African rhetoric is a rhetoric of community, resistance, reaffirmation, and possibility." (Page 211)
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"In this chaper, Hamid Mowlana elucidates four cardinal concepts of the Islamic worldview that may serve as the fundamental principles of ethical communication in Muslim societies: (1) tawhid (unity, coherence, and harmony of all in the universe), (2) amr bi al-ma'ruf wa nahy'an al munkar (commandin
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g to the right and prohibiting from the wrong), (3) ummah (community), and (4) taqwa (piety). It is his thesis that, in contrast to the ethical foundation of the modern West with its emphasis on the secular, ethics in the Islamic world are predicated on the inseparability of the religious and the social. Throughout Islamic history, he asseverates, information has been not a commodity but a moral imperative." (Page 237)
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"According to Dissanayake, the Sarvodaya movement encompasses the ideal of the harmonious social order and the principle of self-reliance and self-transformation as envisioned and encouraged by Buddhist teaching. The Sarvodaya movement also duly asserts that the idea of development should include no
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t merely materialistic and economic advancement but also moral growth and social fulfilment. Dissanayake outlines four main approaches to communication and development and succintly states that it is the notion of self-reliance that distinguishes the Sarvodaya movement from the dominant paradigm of development communication." (Page 467)
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"The Indian newspaper market still keeps growing and has attracted the interest of multinational corporations. One reason for this is that India is presently one of the largest markets for English-language newspapers and magazines in the world. Notwithstanding the continued growth of the English-lan
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guage press, it is above all daily newspapers in the major Indian languages which form the motor of this unprecedented press boom. The article shows that in the wake of economic liberalization and the enforcement of the consumption-oriented market economy, the newspaper market in India can be said to be changing from a linguistically ‘split public’, which was characterized by many asymmetries for decades, to an integrated multilingual ‘consumer sphere’. It can thus be argued that in this new consumer sphere, the old existing and imaginary boundaries between ‘English-language’, ‘Indian-language’ or ‘regional newspapers’ are becoming increasingly fuzzy, whereas the new geographies of the ‘regional’ are now very important for the expansion and consolidation of daily newspapers." (Abstract)
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"Governments in parts of Asia and media scholars have alluded to a form of journalism that should reflect ‘Asian cultural values’ rather than defer to media practices and media cultures of the West. These are commonly attributed to a cultural preference for consensus rather than confrontation, o
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rder and stability versus chaos and conflict, community good rather than individual rights, deference to authority, and respect for elders. This book premises that journalism is a product as well as a producer of the environment where it operates. Bridging the perceived journalistic cultural gap between Asia and the West, relies less on asserting one form of journalism is better than the other, but more on how journalism as understood, conceptualized, taught and practised in Asia and the West can be richer through a blending of the essence that makes each form peculiar to its environment. Theoretical explications are complemented by reflective commentaries from Asian journalists and interviews with media trainers." (Back cover)
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"The Qatari news network, Al Jazeera, has emerged as a prime example of a global media contra-flow that has been able to give its region a voice in the international news arena. At a time when developments like the global economic crisis have called for greater checks and balances on Western governm
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ents and corporations, this paper takes a critical look at an increasingly prominent news player in the fast-growing developing region of East Asia, Channel NewsAsia, to ascertain if it is likely to rise up the ranks to the level of Al Jazeera. A critical discourse analysis comparing the coverage of Channel NewsAsia and the BBC’s most salient stories, however, shows that the Singapore-based station falls short in its claim to ‘provide Asian perspectives’ because it is constrained by political-economic factors to operate within an authoritarian developmental news model." (Abstract)
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"This article critically explores the shortcomings of the West-centric theory of singular modernity. By focusing on the modern transformation of mass communication in Muslim countries, it argues that both traditional means of mass communication, such as manbars, and modern media, such as newspapers
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and tape recorders, have been used effectively for mobilization of masses by revolutionary Muslim groups. It also argues that Islam is not incompatible with modernity or democracy, and that Islamic groups have been an integral part of modern democratic developments in Muslim countries." (Abstract)
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"Much African journalism scholarship has had a critical stand towards ‘Western’ journalism models. The criticism has resulted in the submission of alternative African journalism models such as ujamaa journalism, ubuntu journalism and oral discourse journalism. The present article reviews a numbe
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r of significant contributions to normative African journalism models over the past 50 years and argues that they constitute three major streams: journalism for social change, communal journalism and journalism based on oral discourse. The vital differences between these three journalism models are explicated along the dimensions of interventionism and cultural essentialism. The article goes on to enquire why the three journalism models of Africa, different as they are, appear to be in collective conflict with Western journalism paradigms. It is suggested that the dimensions of socio-historicity and professionalism best explain the conflict." (Abstract)
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