"The main objectives of the study were: to assess the perceptions of vowed religious people towards social media; to explore the uses to which vowed religious people put social media; to find out the experiences of vowed religious people regarding their social media utilization. The study employed m
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ixed method – explanatory sequential research design. Data was collected through questionnaires and in-depth interviews, and analyzed through descriptive and thematic analysis. The findings revealed that, although 98.4% of the respondents had embraced social media use, only 49.2% were open to using social media for evangelization. However, there is a willingness and with sensitization, they can maximally utilize social media for evangelization. It was also evident that, the positive experiences on social media outweigh the negative ones, hence, social media is a viable channel for evangelization. The study recommended that vowed religious people be sensitized to embrace social media for evangelization purposes. The study also recommended that the Catholic Church should periodically train religious people on the ethical use of social media platforms." (Abstract)
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"A autora oferece aos comunicadores católicos uma nova proposta de evangelização e presença da Igreja no ambiente digital: a infopastoral, ou infopráxis, que nasce da convicção de que o povo de Deus precisa integrar a mensagem do Evangelho à cultura digital, na realidade da infosfera, e, ass
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im, cumprira missão de anunciar a Boa-nova a toda criatura, conforme o mandato de Cristo (cf. Mt 28,16-20). A infopastoral abarca os dois movimentos da pastoral enquanto ação da Igreja: o movimento para dentro (ad intra) e para fora (ad extra). O primeiro, quanto à relação e à promoção da comunidade eclesial, envolve os aspectos formativos de seus membros e comunicativos de suas atividades; e o segundo, quanto à Igreja em sua relação com o mundo em acelerada transformação, envolve sua ação profética na sociedade e em favor do ser humano integral. Para tanto, faz-se necessária uma conversão pastoral, uma mudança de paradigma e a capacidade de perceber os sinais dos tempos e as oportunidades que as novas tecnologias oferecem à fé cristã. O grande desafio é passar de uma visão instrumentalista da mídia para uma atuação pastoral nos meios." (Descrição da editora de livros)
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"The Internet and social networks have enabled the appearance of new Catholic preachers with intense activity and a high number of followers on their channels. YouTube has been no exception to this communication trend. Some of the religious communicators who use this social network have in fact beco
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me the natural heirs to the former TV preachers, or televangelists. Others have adapted their religious discourse to the narratives of these channels, addressing young audiences who are familiar with the new languages. Still others have launched channels on YouTube in order to broaden the audience of their usual liturgical and clerical activities. They are the new influencers in the religious realm, capable of multiplying audiences, establishing dialogues with them, and generating engagement. This article shows the results of an analysis of the Spanish-speaking Catholic communicators with the largest number of followers on YouTube. Based on a sample of videos with the most views, conclusions have been drawn about profiles, followers, subjects, production, positioning, generating engagement, and relationships with audiences." (Abstract)
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"Die CONTOC-Studie hat in ökumenischer und internationaler Ausrichtung die digitale kirchliche Praxis unter den Bedingungen der Corona-Pandemie im Frühsommer 2020 erforscht. Dieser Band dokumentiert die Rahmenbedingungen und Umfrageergebnisse in den beteiligten Ländern. Daran schließen sich Pers
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pektiven zu den zukünftigen Herausforderungen für die digitale Angebotspraxis und das Selbstverständnis der kirchlichen Akteur*innen an." (Verlagsbeschreibung)
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"Guided by the relational prayer theory (Baesler, 2002), this paper analyzed how Catholics flipped their homes as church to be saved from COVID-19 uncertainties by attending online masses at the Manila Cathedral (MC). Through Facebook Analytics, the study determined the number of attendees to online
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masses from March 2020 to March 2021. Implications of mass attendance to spirituality were validated by a survey of 104 MC online mass subscribers through snowball sampling. As triangulate measure, two key informants were interviewed. More than 200,000 tuned in to online masses monthly with an average of 69,863 with the highest frequencies on Sundays. Survey results revealed that one out of three respondents attended the 8:00 AM Sunday mass without fail and who prayed together as a family using smart television. They prayed not to get sick and were thankful for answered prayers and blessings received despite the crisis. As a form of mission and indulgence, they help others and donate to the church or pray fervently to ask for forgiveness. Given the choice, an overwhelming majority wants to physically attend the mass to confess and receive the Holy Communion. It can be surmised that flipping church services from offline to online became a regular Sunday ritual which implies that spirituality can occur anytime, anywhere, especially during a pandemic." (Abstract)
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"L’avvento dell’era digitale ha interessato sempre più il settore di ricerca delle scienze della comunicazione con notevoli ricadute anche in campo catechetico. Questo libro prova a rispondere all’esigenza di formare una nuova figura di catechista chiamato ad interagire con i “soggetti digi
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tali” che, in misura sempre più significativa, vanno emergendo dall’attuale contesto sociale e culturale. Il testo esamina i cambiamenti in atto e tenta di descrivere gli influssi che stanno generando sulle nuove generazioni. Infatti, sono proprio i media digitali ad aver condotto ad un inarrestabile mutamento delle dimensioni cognitive, affettive, comunicative e comportamentali del soggetto." (Retrocopertina)
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"The contributions of this special issue are grouped in three sections: context, theoretical framework and empirical research. The first articles set up two important dimensions of the context we are living in that have to be definitely improved if we want to take advantage of the positive sides of
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Covid-19’s effects to bring about real social relations and a good communication of science [...] The following articles deal with three important core components needed to set up a theoretical framework, from which this issue intends to start a serious scholarly conversation around the lessons learned from the Covid’s impact on social communication: (1) how a person knows and shapes his/her judgment in practical affairs when s/he is critically involved in them, (2) why and how science has surrendered to technology in the last decades, (3) and how practical knowledge is socially shared [...] The context and theoretical framework having been set up, the issue enters into the empirical part of our research: several papers examine the news coverage of the Church dealing with the pandemic in a good sample of newspapers around the world, one paper looks at how social media have engaged in the response to the pandemic by the Catholic Church, and another at how local churches have managed the challenges of the pandemic [...] The analysis of worldwide media coverage aims to find out how the mainstream press has portrayed the role of Christian churches and other religious bodies in dealing with the first wave of the coronavirus pandemic. All researchers have broadly shared a common qualitative methodology: looking for the frames and inducing the topoi (common places) underlying the resulting frames of the examination of news and editorial items." (Pages 2-4)
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"In the last two decades, mainstream religious institutions have progressively incorporated ICTs in both their organizational infrastructure and their devotional practices. Stemming from digital religion scholarship, the present article aims at investigating how the official discourse of the Catholi
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c Church around media has transformed during the long transition from the mass to the digital media era. To this aim, the entire production of papal Encyclicals, Apostolic Exhortations, and World Communication Day addresses from 1967 to 2020 have been analyzed. First, texts were analyzed through a text mining software to identify and quantify the terms under scrutiny. Subsequently, an in-depth study around the evolution of the term “media” was conducted, including the selection and categorization of the term’s correlates and their ethical characterization. Data resulting from this double-layered analysis offer insights on the evolution of the relationship between the Catholic Church and the fast-changing world of media." (Abstract)
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"With the prohibition of religious gatherings by the Philippine government to help curb the spread of the COVID-19, the Catholic Church had to close its doors to the public and instead hold masses and other activities online, primarily utilizing the livestreaming features of Facebook. The study prob
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ed how select parishes in the province of Bulacan engaged their parishioners online in light of the quarantine restrictions imposed in the area. Specifically, the study explores the concept of social communication as embedded in a new culture that is shaped by digital communication, in the context of the engagement of the Catholic Church and its faithful through Facebook during the COVID-19 pandemic. Guided by ideas regarding social communication by Eilers, participatory culture by Jenkins, and COBRA typology by Muntinga, Moorman, and Smit, as its theoretical lenses, this study utilizes a multi-method approach to achieve its objectives. Qualitative focus interviews were conducted with social media managers of Facebook pages of three parishes, as well as for parishioners who follow the selected parish Facebook pages. Data obtained from the content analysis and Facebook insights of the top performing posts of the parishes selected were also analyzed. Findings show that social media has changed how the Church communicates, and thus has forced the evolution of the concept of social communication. Given the size and scope of the various social media pages, they offered the Church viable fora for its visibility and evangelization. Moreover, although social media cannot totally substitute face-to-face gatherings, especially in-person worship, social media can support the Church’s community in a myriad of ways such as providing information about the parishes’ events, activities and advocacies, and allowing a space for the parishioners to engage in dialogue. Viewing communication as one that leads to communion or unity of its community, the current digital culture reshapes social communication as one that fosters a greater sense of participation in the creation and sharing of information among its members." (Abstract)
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"This essay establishes the four phenomena that have characterized the pandemic and digital communications. This refers to infodemic, which is the abundance of information and difficulty to manage it; hypersensitivity, indicated in classifying actors as heroes and villains; the development of atypic
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al cycles, which refers to the alteration of behaviors and habits among the population; and disinformation, understood as the presentation of false events with the purpose of manipulation. This work focuses on Jesus as the Communicator par excellence and empathy. Communicators must be empathetic before posting content, in order to guide digital platform users to find what they are seeking for. Therefore, empathic communication is more than speaking kind words of encouragement, sympathy, and consolation. It requires concrete actions as evidence of solidarity, trust, and support. A comprehensive pastoral communication plan for the digital age reflects this paradigm of communication and is cemented in real actions through empathy as a legacy of truth and loving your neighbor." (Abstract)
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"Este trabalho apresenta uma reflexão inicial sobre o conceito de influenciadores digitais, considerando as perspectivas anteriores dos estudos de celebridades, com objetivo de propor novas dimensões para a análise desse fenômeno circunscrito no ambiente da fé. Buscando apreender os fenômenos
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socioeclesiais gerados a partirdos processos interacionais em rede, pretende-se discorrer sobre métodos capazes de ajudar a compreender os elementos teológicos e comunicacionais que compõem o campo específico dos influenciadores digitais da fé." (Resumen)
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"Il volume, nato dall’esperienza dei 150 video tutorial dell’Associazione Webmaster Cattolici Italiani (WECA), offre un cammino in quattro tappe per riflettere, scoprire, condividere sui social e pubblicare sul web l’esperienza di una Chiesa che, appunto, è presente anche nel mondo digitale.
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Un percorso che, soprattutto alla luce dell’esperienza della pandemia, propone come «abitare il digitale» con consapevolezza e formazione senza perdere di vista la continua evoluzione degli strumenti e delle piattaforme digitali. Così da proporre una copertina del libro “interattiva”, con la presenza di un QR Code e lo sviluppo di un algoritmo che accompagnano e ne arricchiscono la lettura con contributi multimediali sempre aggiornati. Prefazione di Papa Francesco." (Publisher description)
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"Sacred Cyberspaces reveals how long-standing conflicts over power, influence, and legitimacy within religious organizations are being waged in the digital realm. Oren Golan and Michele Martini describe the tensions that arise as religious groups seek to reach the faithful in online spaces where tra
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ditional clerical authorities have less expertise and control. Focusing on the Catholic world, they examine the rise of devotional digital entrepreneurship and the roles of lay religious webmasters: the video makers, app developers, and web designers who devote their lives to evangelization and who literally run the show. The book also explores the nature of religious experience as it pivots to online platforms: cyberculture, prayer, ceremonies, pilgrimage, proselytization, and the relation to the transcendental. From live-streaming at world-famous sites in the Holy Land to the Instagram feed of Pope Francis, Sacred Cyberspaces evaluates the contemporary media strategies of the Catholic Church and sheds light on the future of religion online." (Publisher description)
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"This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyse the social, cultural, and political processes that underlie Catholic media and mediatization. Case studies examine Catholic practices in North Amer
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ica, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centred representation of global Catholicism. Illustrating the vibrancy and heterogeneity of Catholicism worldwide, the book also examines how media work to sustain larger global Catholic imaginaries." (Publisher description)
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"This book offers a critical and systematic survey of the study of religion and digital media. It covers religious engagement with a wide range of digital media forms and highlights examples of new media engagement in all five of the major world religions. From mobile apps and video games to virtual
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reality and social media, the book provides a detailed review of major topics including ritual, identity, community, authority, and embodiment, includes a series of engaging case studies to illustrate and elucidate the thematic explorations, considers the theoretical, ethical, and theological issues raised [...] Thoroughly updated throughout with new case studies and in-depth analysis of recent scholarship and developments, this new edition provides a comprehensive overview of this fast-paced, constantly developing, and fascinating field." (Publisher description)
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"L’avvento dell’era digitale ha interessato sempre più il settore di ricerca delle scienze della comunicazione con notevoli ricadute anche in campo catechetico. Questo libro prova a rispondere all’esigenza di formare una nuova figura di catechista chiamato ad interagire con i “soggetti digi
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tali” che, in misura sempre più significativa, vanno emergendo dall’attuale contesto sociale e culturale. Il testo esamina i cambiamenti in atto e tenta di descrivere gli influssi che stanno generando sulle nuove generazioni. Infatti, sono proprio i media digitali ad aver condotto ad un inarrestabile mutamento delle dimensioni cognitive, affettive, comunicative e comportamentali del soggetto." (Descrizione della casa editrice)
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"Santa Dulce dos Pobres foi a primeira mulher brasileira a receber esse título pela Igreja Católica, o que reforça a hipótese de que esse episódio, somado à sua trajetória de doação e entrega ao bem comum, associado ao trabalho que continuou com as Obras Sociais Irmã Dulce (OSID), especial
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mente dos mais necessitados, contribui para o crescimento do engajamento da instituição no Instagram, o que é comprovado a partir dos dados quantitativos obtidos através das métricas (curtidas, visualizações, salvamentos, comentários). Contudo, apesar de validar o impacto do processo de canonização de Santa Dulce dos Pobres no canal digital da OSID, esse estudo não tem o intuito de encerrar a discussão sobre a importância da comunicação para a religião. É fundamental que sejam realizados outros trabalhos de pesquisa que viabilizem mais inferências e apontem para a necessidade de se tratar a comunicação religiosa de forma planejada e articulada, com o objetivo de maximizar os resultados dos esforços dos profissionais que atuam na área. Da mesma forma, ficam aqui sugestões para estudos futuros que possam discutir, por exemplo, se a importância e a grandeza da canonização refletiram-se na mesma intensidade no engajamento nos perfis das redes sociais da OSID." (Considerações Finais, 263)
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"Despite the wide-ranging topics presented in this collection, this volume takes ‘communication’ as the keyword for the various research and reflections on the life and mission of the Catholic Church during the COVID-19 pandemic as well as post-crisis. The reader will readily recognize that what
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is referred to as ‘communication’ here is an extremely elastic and multi-dimensional category. Within the context of the Church, particularly as discussed in this book, communication refers to words and images that the Church transmits to the faithful and to the world to help the people cope with issues brought about by the crisis. This communication helps contextualize these dramatic events in sound theological principles which need to again and again be creatively restated and reaffirmed with every human happening, both big and small, that takes place. Second, communication also refers to pastoral and evangelizing actions carried out by the Church and its members to sustain the life of the Church amid the grave situation of imposed isolation, pastors and members of the flock succumbing to COVID-19, shuttered church doors, and unlit altar candles. Third, communication refers to the models and strategies by the Church and its leaders to employ technological means to promote ecclesial communion, nourish the faith life of the people, and to dialogue with individuals and groups to create a truly synodal Church. Finally, communication also refers to ways that the Church discerns and engages with the signs of the times in order to transform raw experiences into valuable lessons, human suffering into salvific grace, and pandemic isolation and division into greater post-pandemic interculturality, interdependence, and collaboration." (Introduction, page xx-xxi)
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"Comunicar o Evangelho apresenta de modo conciso os diversos momentos históricos da relação Igreja e comunicação, a partir de três chaves de leitura que representam as grandes mudanças de paradigma nessa relação: 1) Das praças ao púlpito; 2) Do púlpito ao estúdio; 3) Do estúdio de volt
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a às praças (ágora física e digital). O autor procura mostrar, de forma simples e pastoral, os encontros e desencontros no percurso evolutivo feito pela Igreja no âmbito da comunicação ao longo dos seus dois milênios de história, do Pentecostes ao papa Francisco. Um caminho belo, mas nem sempre ideal, marcado por acertos e erros, luzes e sombras. Caminho de ideias, doutrinas, expectativas, sentimentos, fé, vida. Um itinerário que certamente ajudará a compreender melhor a própria missão da Igreja e como os batizados (e, de modo particular, os comunicadores católicos) são chamados a atuar na missão de comunicar o Evangelho, especialmente na cultura da comunicação e na sociedade em rede." (Descrição da editora de livros)
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"The content of the book is organized into four sections. The first three sections are essays recounting real-world experiences of pastoral agents. These essays are roughly divided into three sub-groups. The first group of essays focus on the parish setting and the ministries that each parish attemp
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ted to implement in response to the crisis. The second group of essays highlight the education and formation ministry, which includes both catechism teaching and other educational settings such as theology schools and formation houses. The third group of essays primarily depict outreach ministries such as those with the poor, migrants, and other marginalized groups. The pastoral workers carrying out these ministries may do so in context of a parish/diocesan setting or as part of a nonparochial program. The final section, comprised of five essays are responses to the experiences presented in the previous three sections. The aim of this section is to dialogue with the experiences recounted in the essays originating from a variety of countries around the world. Some of the issues that the writers of the responses were asked to consider include presenting theological insights gained from these experiences; lessons to be learned from what has been shared; the understanding of “pastoral creativity” in the contemporary world; and implications that these experiences hold for the post-pandemic Church." (Preface, page viii-ix)
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