"This edited collection investigates the linguistics of globalisation, geopolitics and gender in workplace cultures in a range of different contemporary international settings. The chapters examine how issues of globalisation, gender and geopolitics affect professionals in different workplace contex
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ts, including domestic workers; IT professionals; teachers, university staff; engineers; entrepreneurs; CEOs of different corporates including locally based businesses as well as multinationals; farmers; co-operative leaders; NGO leaders; bloggers; healthcare assistants and caregivers. Taking different sociolinguistic approaches to exploring language and the geopolitics of gender at work in Dubai, Kuwait, Kenya, Uganda, Morocco, Nigeria, Malaysia, Turkey, Belgium, Switzerland, New Zealand, Uganda, the UK and the USA, each focuses on a range of salient geopolitical issues which often have global applicability, but which may also be subject to more localised socio-cultural variation. The chapters critically discuss issues of gendered language, perceptions and representations of workplace cultures, discrimination, the role of gendered stereotyping and deeply ingrained socio-cultural myths about gender and the importance of examining the intersections of identity - all of which continue to persist as barriers to equality and inclusion in workplaces worldwide. Despite the variation and diversity in professions and geopolitical contexts captured across the chapters, remarkably similar issues of gender discrimination and persisting inequalities are identified and critically discussed, thus pointing to the global nature of these issues." (Publisher description)
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"This book delves into the notion of intimacy as a defining feature of podcasting, examining the concept of intimacy itself and how the public sphere explores the relationships created and maintained through podcasts. The book situates textual analysis of specific American podcasts within podcast cr
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iticism, monetization, and production advice. Through analysis of these sources' self-descriptions, the text builds a podcasting-specific framework for intimacy and uses that framework to interpret how podcasting imagines the connections it forms within communities. Instead of intimacy being inherent, the book argues that podcasting constructs intimacy and uses it to define the quality of its own mediation." (Publisher description)
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"Social media misinformation is widely recognized as a significant and growing global problem. Yet, little is known about how misinformation spreads across broader media ecosystems, particularly in areas with varying internet access and connectivity. Drawing on research in northern Ghana, we seek to
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address this gap. We argue that ‘pavement media’—the everyday communication of current affairs through discussions in marketplaces, places of worship, bars, and the like and through a range of non-conversational and visual practices such as songs, sermons, and graffiti—is a key link in a broader media ecosystem. Vibrant pavement and traditional media allow for information from social media to quickly cross into offline spaces, creating a distinction not of the connected and disconnected but of first-hand and indirect social media users. This paper sets out how social, traditional, and pavement media form a complex and deeply gendered and socio-economically stratified media ecosystem and investigates its implications for how citizens differentially encounter, process, and respond to misinformation. Based on the findings, we argue that efforts intended to combat the spread of misinformation need to move beyond the Western-centred conception of what constitutes media and take different local modalities of media access and fact-checking into account." (Abstract)
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"Narratives, both personal and social, guide how we live and how we are acculturated into our social worlds. As we make changes in our lives, our personal stories change and, in turn, have the potential to influence the social narratives of which we are a part. Likewise, when there are changes in th
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e culture and social worlds around us, that social narrative changes, thereby affecting our personal narratives. In other words, personal and social narratives are strongly linked and mutually influence each other. We may feel and know these transformations take place and understand the ways in which our lives are affected. However, we often struggle to document these shifts. This article suggests using the practical theory, Coordinated Management of Meaning (CMM) (Pearce, 2007), for narrative analysis to identify and surface personal and social narrative transformations." (Abstract)
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"Das Handbuch bietet die erste Gesamtübersicht aller wesentlichen Felder der globalen Kommunikation in organisierten Sozialsystemen (Massenmedien, Politik, Wirtschaft, Zivilgesellschaft) und Lebenswelten (Netzgemeinschaften, Kleingruppen, Individuum) auf einer einheitlichen und interdisziplinären
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theoretischen Basis." (Verlagsbeschreibung)
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"¿Quién no recuerda la imagen de Francisco lavando los pies a los prisioneros el Jueves Santo o arrodillado ante los líderes de Sudán del Sur suplicándoles que trabajen por la paz en su país? Sus caricias a los ancianos o a las víctimas de la trata o las fotos de su llegada a donde lo esperan
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en un simple utilitario nos hablan de ternura, misericordia, servicio, escucha o esperanza. Son los gestos de un pastor que sabe que la comunicación debe tocar la mente y el corazón de las personas. ¿Qué podemos aprender de cómo se comunica Francisco y extraer de su ejemplo para el ejercicio de las relaciones interpersonales? ¡Sed auténticos!, escrito por el vaticanista Ary Waldir Ramos, intenta dar respuesta a estas y otras preguntas a partir de la coherencia, autenticidad y profundidad que subyacen en el discurso y el ejemplo como comunicador del papa Francisco." (Cubierta del libro)
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"Entgrenzt, entfesselt, entgleist? Im digitalen Zeitalter ist Kommunikation prinzipiell schrankenlos, die Anlässe für Debatten sind unübersehbar – und die Art und Weise, wie in der (Netz)öffentlichkeit weniger mit- als vor allem übereinander gesprochen wird, oftmals weit jenseits überkommene
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r Standards. Konflikte auszutragen sei in offenen Gesellschaften unabdingbar, und zugleich, so Bernhard Pörksen und Friedemann Schulz von Thun, stelle sie das vor neue Herausforderungen. Wie, so fragen die Autoren, lässt sich den vielen vergifteten Auseinandersetzungen begegnen, die Vorbehalte vor Inhalte setzen und in der Herabwürdigung von Menschen oder im Erobern von Deutungshoheiten dem Zusammenhalt und der Offenheit unserer Gesellschaft schaden? Wo liegen die Grenzen des Erträglichen? Um welche Art von Kommunikation geht es? Mit wem kann oder muss man, nicht mehr oder immer noch, reden, und wenn ja, wie? Dialogisch leuchten der Medienwissenschaftler Pörksen und der Psychologe Schulz von Thun das Bewusstsein um die Macht der Kommunikation mit ihren Untiefen, ihrem Potenzial für Kränkungen und Missverständnisse aus. Der Anspruch bestehe darin, den Dialog gleichermaßen authentisch und wertschätzend, ebenso reflektiert und situationsgerecht wie der Wahrheit verpflichtet zu führen." (Buchrücken)
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"Ce livre aborde de manière originale les difficiles relations interculturelles, plus particulièrement les questions du vivre ensemble dans le contexte actuel où le numérique est omniprésent et la diversité culturelle de plus en plus grande. Les deux auteures ont pu constater, à partir de leu
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r expérience dans le domaine de la pratique interculturelle, à quel point la fragilisation des liens sociaux affecte les relations et crée des tensions qui aboutissent souvent en des conflits allant jusqu'à la rupture de la communication entre les personnes. Les chapitres présentent des situations concrètes vécues et proposent des solutions innovatrices pour dénouer des situations interculturelles difficiles." (Description de la maison d'édition)
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"This comprehensively revised and updated fourth edition arrives at a time when the realm of interpersonal communication has attracted immense attention. Recent research showing the potency of communication skills for success in many walks of life has stimulated considerable interest in this area, b
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oth from academic researchers and from practitioners whose day-to-day work is so dependent on effective social skills. Covering topics such as non-verbal behaviour, listening, negotiation and persuasion, the book situates communication in a range of different contexts, from interacting in groups to the counselling interview. Based on the core tenet that interpersonal communication can be conceptualised as a form of skilled activity, and including new chapters on cognitive behavioural therapy and coaching and mentoring, this new edition also places communication in context with advances in digital technology. The Handbook of Communication Skills represents the most significant single contribution to the literature in this domain. Providing a rich mine of information for the neophyte and practising professional, it is perfect for use in a variety of contexts, from theoretical mainstream communication modules on degree programmes to vocational courses in health, business and education." (Publisher description)
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"The International Organization for Migration (IOM) has conducted a scientifically rigorous impact evaluation to assess the impact of the Migrants as Messengers (MaM) campaign in Dakar, Senegal. MaM was a peer-to-peer awareness-raising campaign made by migrants for migrants and implemented in Senega
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l, Guinea and Nigeria from December 2017 to March 2019. The impact evaluation in Senegal focused on a key pillar of the MaM campaign, namely town hall events, which screened video testimonies of migrant returnees followed by interactive question and answer sessions with migrant returnees .. The impact evaluation provides evidence that peer-to-peer communication has measurable effects on potential migrants’ perception and intention, which are key prerequisites for safe migration decisions. This report focuses on the main impacts of the MaM events. Future analyses will further explore the rich datasets collected in this study." (Executive summary, page 1-2)
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"All'interno del tessuto sociale si stabiliscono rapporti che possono essere d'incontro o di sospetto, di solidarietà o d'indifferenza, di potere o corresponsabilità e tutti sono attraversati dalla comunicazione. L'universo simbolico e quello comunicativo che influiscono sulle nostre scelte, sulla
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nostra visione dell'altro, sul nostro agire nella storia, passano attraverso i mass media o le nuove tecnologie dell'informazione, ma anche attraverso scenari e pratiche quotidiane in una grande varietà di contesti. Spesso sembra che quelle relazioni dipendano in tutto e per tutto da noi e non di rado si ha l'impressione che siamo invece noi a dipendere da quell'universo simbolico e da quei processi comunicativi. Alla luce dei fenomeni sociali più recenti e del dibattito contemporaneo sulla comunicazione, questo libro vuole dunque rispondere a due grandi obiettivi: l'approfondimento del rapporto tra comunicazione e relazione sociale e la rilevazione di quegli elementi che si potrebbero considerare originali nel pensiero del sociologo Pierpaolo Donati, in quanto aprono nuove piste per ripensare l'agire comunicativo. Capire - ad esempio - la comunicazione come una relazione complessa che vede in rapporto i soggetti, la natura e le strutture sociali; evidenziare il peso della riflessività nei soggetti della comunicazione e il suo ruolo nei processi di morfogenesi del tessuto sociale, rilevare come lo sguardo relazionale offra elementi per sviluppare narrative in grado di porsi come alternativa a quelle dialettiche e polari che dominano lo scenario comunicativo attuale; misurare la qualità della comunicazione non solo per i suoi effetti o per l'impatto, quanto per la sua capacità di produrre beni relazionali; approfondire quell'agire comunicativo che si può chiamare generativo." (Presentazione)
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"Most Western-driven theories do not have a place in Black communicative experience, especially in Africa. Many scholars interested in articulating and interrogating Black communication scholarship are therefore at the crossroads of either having to use Western-driven theory to explain a Black commu
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nication dynamic, or have to use hypothetical rules to achieve their objectives, since they cannot find compelling Black communication theories to use as reference. Colonization and the African slave trade brought with it assimilationist tendencies that have dealt a serious blow on the cognition of most Blacks on the continent and abroad. As a result, their interpersonal as well as in-group dialogic communication had witnessed dramatic shifts. Black/Africana Communication Theory assembles skilled communicologists who propose uniquely Black-driven theories that stand the test of time. Throughout the volume's fifteen chapters theories including but not limited to Afrocentricity, Afro-Cultural Mulatto, Venerative Speech Theory, Africana Symbolic Contextualism Theory, HaramBuntu-Government-Diaspora Communications Theory, Consciencist Communication Theory and Racial Democracy Effect Theory are introduced and discussed." (Publisher description)
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"Based on 15 months of ethnographic research, this book aims to understand why low-income Brazilians have invested so much of their time and money in learning about social media. Juliano Spyer explores this question from a number of perspectives, including education, relationships, work and politics
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. He argues the use of social media reflects contradictory values. Low-income Brazilians embrace social media to display literacy and upward mobility, but the same technology also strengthens traditional networks of support that conflict with individualism." (Back cover)
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"One of the first ethnographic studies to explore the use of social media in the everyday lives of people in Tamil Nadu, 'Social Media in South India' provides an understanding of this subject in a region experiencing rapid transformation. The influx of IT companies over the past decade into what wa
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s once a space dominated by agriculture has resulted in a complex juxtaposition between an evolving knowledge economy and the traditions of rural life. While certain class tensions have emerged in response to this juxtaposition, a study of social media in the region suggests that similarities have also transpired, observed most clearly in the blurring of boundaries between work and life for both the old residents and the new. Venkatraman explores the impact of social media at home, work and school, and analyses the influence of class, caste, age and gender on how, and which, social media platforms are used in different contexts. These factors, he argues, have a significant effect on social media use, suggesting that social media in South India, while seeming to induce societal change, actually remains bound by local traditions and practices." (Back cover)
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"Juliano Spyer procura entender por que brasileiros de baixa renda investiram tanto tempo e dinheiro para incorporar o uso das mídias sociais a seu cotidiano. Explora essa questão por uma variedade de temas, incluindo educação, relacionamentos, trabalho e política e argumenta que o uso das míd
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ias sociais reflete valores e motivações contraditórias. Brasileiros de baixa renda abraçam as mídias sociais para exibir sua crescente escolaridade e mobilidade social, mas a mesma tecnologia também fortalece redes de apoio mútuo tradicionais que rejeitam atitudes individualistas." (Descrição da casa editora)
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"Based on 15 months of ethnographic research in the city of Alto Hospicio in northern Chile, this book describes how the residents use social media, and the consequences of this use in their daily lives. Nell Haynes argues that social media is a place where Alto Hospicio’s residents – or Hospice
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ños – express their feelings of marginalisation that result from living in city far from the national capital, and with a notoriously low quality of life compared to other urban areas in Chile. In actively distancing themselves from residents in cities such as Santiago, Hospiceños identify as marginalised citizens, and express a new kind of social norm. Yet Haynes finds that by contrasting their own lived experiences with those of people in metropolitan areas, Hospiceños are strengthening their own sense of community and the sense of normativity that shapes their daily lives." (Back cover)
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"Tom McDonald spent 15 months living in a small rural Chinese community researching how the residents use social media in their daily lives. His ethnographic findings suggest that, far from being left behind, many rural Chinese people have already integrated social media into their everyday experien
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ce. Throughout his ground-breaking study, McDonald argues that social media allows rural people to extend and transform their social relationships by deepening already existing connections with friends known through their school, work or village, while also experimenting with completely new forms of relationships through online interactions with strangers. By juxtaposing these seemingly opposed relations, rural social media users are able to use these technologies to understand, capitalise on and challenge the notions of morality that underlie rural life." (Back cover)
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"1. Hyper-local factors were the most important components in both radicalisation and counter-radicalisation. Participants placed significant emphasis on the role of ‘heads’ of the neighbourhoods (who are the “only ones able to warn and convince young people against wrongdoing.” Heads of nei
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ghbourhoods have personal qualities that build trust within communities and make them effective first responders. These qualities can be summarised as follows: A credible, non-corrupt person who does not use his position to ‘swindle’ or make a profit; A person who promotes moderate stances and uses moderate speech; Local to the area, not just the region or the city, and speaks common people’s language; and Non-politically aligned and not promoting the values of one particular party or another. Another hyper-local element that helped improve communities’ resilience to radicalisation is the effective presence of security forces clamping down on radical preachers, which helps reduce the spaces of recruitment. Among the most important points highlighted by focus group participants was socio-economic deprivation that contributed to the primary method of radicalisation, which was “not out of religious conviction, but desire of money.” 2. Radicalisation happens offline and involves face-to-face recruiters making direct contact. Participants underlined the importance of hyper-local interaction as “television and social media do not have a drastic influence on young people’s minds. What impacts their thinking are their personal relationships with people they trust.” This concept works both positively and negatively as participants explained that in the incidents of radicalisation they were aware of, recruiters always knew their targets." (Major findings, page 8)
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"The first book in Why We Post, a book series that investigates the findings of nine anthropologists who each spent 15 months living in communities across the world, including Brazil, Chile, China, England, India, Italy, Trinidad and Turkey. This book offers a comparative analysis summarising the re
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sults of the research and exploring the impact of social media on politics and gender, education and commerce. What is the result of the increased emphasis on visual communication? Are we becoming more individual or more social? Why is public social media so conservative? Why does equality online fail to shift inequality offline? How did memes become the moral police of the internet? Supported by an introduction to the project’s academic framework and theoretical terms that help to account for the findings, the book argues that the only way to appreciate and understand something as intimate and ubiquitous as social media is to be immersed in the lives of the people who post. Only then can we discover how people all around the world have already transformed social media in such unexpected ways and assess the consequences." (Back cover)
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