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Social Media, Youth, and the Global South: Comparative Perspectives
Cham: Palgrave Macmillan (2024), xix, 292 pp.
This book illuminates the complex relationship between social media, identity, and youth in the Global South. By examining the profound impact on the psychosocial well-being and economic prospects of young people across diverse regions, the collection present empirical evidence from scholars spannin
...
Teologías, ecologías y extractivismos
Red Iglesias y Minería;Conferencia Episcopal Latinoamericana (CELAM);Dreikönigsaktion (DKA);CEBITEPAL (2022), 117 pp.
"Urgidos por los gritos de las comunidades afectadas por la minería y los gemidos de la madre naturaleza, en comunión con el llamado del papa Francisco y del CELAM, la Agencia de Cooperación Katholische Jungschar (DKA) y la Red Iglesias y Minería (IyM) animamos un espacio ecuménico para interca
...
A Moving Faith: Mega Churches Go South
New Delhi et al.: Sage (2015), xvi, 243 pp.
"A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center
...
Manual de comunicación para comunicadores/as cristianos/as que luchan por la justicia
Key Guidance
Lima: Paz y Esperanza (2012), 95 pp.
"Uno de los propósitos de este manual es invitarles, por un lado, a pensar la comunicación más allá de los medios y el uso instrumental de las tecnologías de la información. De lo que se trata es de pensar la comunicación, como diría Rosa Maria Alfaro, como un proceso mediante el cual se cre
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Mediating Freedom of Religion
Media Development, volume 59, issue 1 (2012), pp. 2-47
Many Voices, One Vision: The Right to Communicate in Practice
Penang (MY): Southbound;World Association for Christian Communication (WACC) (2004), 170 pp.
Medienwelten - Information und Macht
Der Überblick, issue 4 (2003), 149 pp.
"Viele autoritäre Regime fürchten den unkontrollierten Informationsfluss, gerade weil er gemeinsames Handeln ermöglicht und ihre Herrschaft gefährden könnte. Auch manche Kulturkritiker würden gerne Informationen kanalisieren, um einen Kulturimperialismus abzuwehren, bei dem sich ihrer Ansicht
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Los medios sí pueden educar
Lima: Calandria (1992), 111 pp.
