"There seems to be little knowledge and awareness of the relevance of the Sustainable Development Goals (SDGs) among communities in Ghana. The study’s main objective was to find out how the 22-member Community Radio (CR) stations of the Ghana Community Radio Network (GCRN) – the umbrella organis
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ation of community radio in Ghana, mobilise their communities to tackle development needs and aspirations within the framework of the SDG 1 to 6. The study employed a qualitative research design. Specifically, a case study approach was adopted. CR stations’ mission is to promote community development in a participatory manner. The expectation is that CR stations would facilitate efforts to tackle development needs and aspirations of communities within the framework of the SDGs. The study found out that even though the application of the participatory communication methodology is central to the work of CR stations, particularly increasing community members’ awareness and understanding of the broad meanings of particularly SDG goals 1 to 6, they were unable to sustainably employ the methodology because of resource constraints. The implication is that CR stations need to devise innovative ways of raising resources to enable community members actively participate in radio programmes." (Abstract)
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"Radio Waumini 88.3 FM is a project of Kenya Conference of Catholic Bishops (KCCB). It was officially launched on 6th July 2003 by the late Vice President Michael Kijana Wamalwa. It is a Catholic radio at the service of the gospel, an instrument of evangelization and promotion of all initiatives and
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activities of the Catholic Church in Kenya. Radio Waumini is for all Kenyans and transmits its programmes in both English and Kiswahili, celebrating the rich diversity of contemporary Kenya - affirming all that is life - giving and striving to promote justice [...] During the twenty years of its existence, the radio has brought immense benefits and successes to the Church in the country [...] Through the radio, the listener's faith has been greatly enhanced. There has been awakening of the faith of the Catholic community within the reach of the radio programs. Testimonies of our listeners attest to this. As a result of its programs, the Catholic media network has increased with the launching of sister radio stations in most Catholic dioceses across the country. All these sister radios have had some of their presenters and managers trained at Radio Waumini." (The History of Radio Waumini, page 8)
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"Mobile connectivity in Sub-Saharan Africa continues to drive digital transformation and socioeconomic advancements. This underlines the need for continued efforts to address the persisting barriers that impact mobile internet adoption in the region, particularly the affordability of devices, online
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safety concerns and the lack of digital skills. Meanwhile, authorities and enterprises see an opportunity to leverage growing 4G and 5G networks, alongside emerging technologies such as AI and IoT, to enhance productivity and efficiency in service delivery. The adoption of 4G has accelerated in recent years, partly driven by the growing demand for faster speeds among younger consumers. Over the next five years, 4G adoption in Sub-Saharan Africa will more than double to 45%. 5G momentum is also growing, although the initial focus for 5G deployment is on urban areas and industrial locations, where there is greater need for the technology. 5G is expected to benefit the Sub-Saharan Africa economy by $11 billion in 2030, accounting for more than 6% of the overall economic impact of mobile." (Executive summary)
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"A majority of communities in sub–Saharan Africa subscribe to religion which is part of the people’s way of life. At the center of religion are religious leaders whom communities trust and consult on various issues beyond faith and religion. By partnering with these revered figures and building
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their capacity to be champions for health we are able to impact the health of these communities in their day-to-day life."
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"Ce numéro porte un regard critique sur la crise que traverse actuellement la Province du Nord Kivu, et la RDC en général, à cause de la nouvelle guerre imposée au pays par le mouvement rebelle M23. Connaissant une période sécuritaire sombre qui y a motivé l’instauration d’un État de si
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ège, la Province du Nord-Kivu, et plus particulièrement dans les Territoires de Rutshuru et Masisi, est encore objet d’attaques du Mouvement du 23 mars (M23). Dans ces Territoires et dans une moindre mesure celui de Nyiragongo, le son assourdissant et macabre des armes n’arrête pas de sonner dans les oreilles des citoyens contraints à fuir leurs lieux de résidence pour vivre à la merci des intempéries et d’une pénurie humanitaire sans nom dans des camps des déplacés comme refugiés de guerre dans leur propre pays. Il trouble la tranquillité de ces derniers et les assomme, prétendument suite à la non-exécution des accords dits du 23 mars 2009 entre le Gouvernement congolais et le Congrès National pour la Défense du peuple (CNDP)." (Dos de couverture)
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"Die grausamen Handlungen dschihadistischer Gruppierungen wie der „Al-Qaida“ oder des „Islamischen Staates“ schockieren und verbreiten Angst. Immer wieder scheinen neue Attentäter nachzurücken, ein Phänomen, das Asiem El Difraoui mit den stets nachwachsenden Köpfen einer Hydra vergleicht
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. Um sie zu bezwingen, müssten das Wesen des Dschihadismus und die Bedingungen seiner Verbreitung besser verstanden werden. El Difraoui versteht die Bewegung mit ihren Heilsversprechungen als Sekte, die ihre islamischen Ursprünge verzerre und missbrauche. Im Kampf gegen sie müssten die vielen Ursachen für das Wachstum dschihadistischer Gruppierungen angegangen werden: klandestine Netzwerke müssten enttarnt, die Propaganda eingedämmt sowie Prävention und Deradikalisierung weitergedacht werden. Zudem müssten westliche Staaten selbstkritischer mit den Folgen ihrer kolonialen Vergangenheit, den Diskriminierungserfahrungen von Minderheiten und den destabilisierenden Wirkungen ihrer militärischen Einsätze umgehen. El Difraoui fordert, weltweit soziale Gerechtigkeit, wirtschaftliche Perspektiven und funktionierende Zivilgesellschaften zu unterstützen. So würden junge, nach Sinn suchende Menschen resilienter gegen radikale Verführungen." (Verlagsbeschreibung)
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"This study appraises the mainstreaming and teaching of safety in journalism training institutions in Nigeria and interrogates the effectiveness of the safety measures available to safeguard the lives of journalists reporting from conflict areas in the North East geopolitical zone. In-depth intervie
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ws were conducted with 16 journalists representing a range of media organisations who had been reporting from the areas with the most volatile and prolonged conflicts. Mass communication curricula in universities and polytechnics across the region were also reviewed. The findings revealed that journalists in North East Nigeria are at high risk due to the absence of protective mechanisms and professional skills relating to safety. Journalists rely on their instincts and experience to manage risk, rendering them highly vulnerable in dangerous situations. These journalists endure multiple physical and psychological attacks from the security forces, insurgents and even community members that they cover. Recommendations reflective of best practice are offered regarding the mainstreaming of safety education in journalism training and the provision of safety mechanisms in order to reduce journalists’ physical harm and psychological trauma, increase their actual and perceived safety and security, boost their morale and improve the quality of their reporting." (Abstract)
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"Comprising 41 chapters by a team of international contributors, the companion is divided into three parts: histories; approaches; thematic considerations. The chapters offer wide-ranging explorations of how forms of mediation influence communication, social relationships, cultural practices, partic
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ipation, and social change, as well as production and access to information and knowledge. This volume considers new developments, and highlights the ways in which anthropology can contribute to the study of the human condition and the social processes in which media are entangled." (Publisher description)
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"This article examines the constructions of Africa in COVID-19-related stories that were produced by African news media. Dominant scholarship indicates that western media generally reproduce and perpetuate harmful stereotypes on Africa. Given that there is scant literature on how African media cover
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s Africa, this article uses the COVID-19 pandemic as an entry point to explore the disease narratives on Africa. Drawing on Afrokology as decolonial perspective, this article examines the discourses and narratives on Africa that were produced by African news organizations. Data were drawn from ten news organizations from Ghana, Tanzania, Zimbabwe, South Africa and Egypt. A quantitative corpus analysis and a qualitative critical discourse analysis were used to analyse the COVID-19- related stories. Findings demonstrate that harmful disease stereotypes about Africa as a place of danger, darkness, tragedy and human rights abuses were reproduced by the African media." (Abstract)
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"Pro-Russian disinformation networks and American anti-science websites are pushing anti-vaccine content that is reaching large West African Facebook Pages and Groups. These networks are spreading social media posts and articles that contain misleading messages about Covid-19 vaccines. These message
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s are amplifying wider narratives that could erode trust inkey actors and institutions connected to vaccines. Networks of French disinformation websites are playing a crucial role in enabling this content to reach West African social media. These websites are artificially amplifying English-language articles by publishing translated versions. Each version features slight modifications to the title, imagery or source quoted. The resulting variety of articles increases the chance that these messages will reach diverse online communities. North American and European conspiracy theories are reaching both Anglophone and Francophone West Africa on social media and are a key feature of online vaccinemisinformation in the region. These include conspiracy theories about depopulation programs, a totalitarian, one-world government known as the New World Order, and even certain elements of QAnon, such as the idea that former US President Donald Trump was secretly fighting a corrupt political and financial establishment." (Ke findings)
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"This report explores the importance of a robust Flood Early Warning System (FEWS) in Nigeria and the need for effective communication to ameliorate the loss and damage caused by flooding. Following Nigeria’s Floods of 2022, which resulted in over 600 lives lost, 3000 injured, 300 thousand hectare
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s of farmlands wiped out and 200,000 houses damaged, and two million people displaced across 20 states in Nigeria, as reported by Premium Times, it is imperative that focus be given to strategies to adapt and prepare for future flood events which are expected to be worse in order to limit the damage caused. However, Nigeria has faced challenges in effectively communicating and preventing the impacts of floods due to poor FEWS communication. The article emphasizes that an early warning system is crucial for building resilience and reducing the impacts of climate-related disasters. By informing citizens about potential and imminent extreme events, governments and stakeholders can save lives, protect infrastructure, and support long-term sustainability. However, developing countries like Nigeria face difficulties in implementing and communicating FEWS due to technical limitations and insufficient infrastructure [...] To address these challenges, the article proposes framing FEWS communication as political communication in Nigeria. It suggests involving popular politicians as information bearers across states and local governments, who can act as climate champions and effectively disseminate early warning messages to the public. This approach leverages the popularity and influence of political figures to enhance FEWS communication and increase climate resilience among the population." (Forward, page 3)
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"This study examined the impact of job risks on job performance and the propensity to quit journalism among 576 TV camerapersons covering insecurity in Nigeria. The result of the study showed a significant main effect of job risks on job performance, F(2,548)*=*241.016, p*=*.001, eta squared, *p2*=*
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.468. Also, career longevity significantly affects the relationship between job risks and performance, F(1,548)*=*28.372, p*=*.001. Despite attaining statistical significance, the degree of the relationship was low, *p2*=*.049. A significant statistical relationship exists between job risks and the propensity to quit journalism among TV camerapersons. A further breakdown of the result showed that the more educated, the more propensity to quit journalism and vice versa. Finally, expected rewards such as career advancement, finance, commendations, and passion for journalism are why TV camerapersons have continued to cover security issues despite the known risks involved." (Abstract)
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"This article investigates what is at stake in decolonising the study of conspiracy theories online. It challenges the confidence with which conspiracy theories are often dismissed as aberrations and negative externalities of digital ecosystems. Without reifying conspiracy theories, we identify as p
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roblematic how alternative forms of knowledge production are dismissed and colonial tropes reproduced. Contributing to conversations around ‘decolonising the internet’, we offer additional and sharper tools to understand the role and implications of conspiracy theorising for communicative and political practices in different societies globally. Empirically, we analyse a conspiracy theory circulating in Nigeria between 2018 and 2019 purporting that Nigerian President Buhari had died and the man in office was his ‘clone’. Conceptually, our analysis intersects with Achille Mbembe’s work on power in the postcolony, to illustrate how it is possible to adopt alternative forms of normativity that eschew the stigmatisation and exclusion that has prevailed, but still offer evaluative frameworks to locate conspiracy theories in contemporary digital environments. We engage with Mbembe’s ideas about how humorous and grotesque forms of communication can result in the zombification of both the ‘dominant’ and those ‘apparently dominated’. We argue that zombification as a theoretical intervention provides a useful addition to the conceptual and normative repertoire of those studying conspiracy theories, between the poles of dismissal/ condemnation and pure curiosity/acceptance of what is said." (Abstract)
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"Child domestic workers (CDWs) in Ethiopia tend to face challenging working conditions with limited access to education. Child domestic work refers to live-in or live-out work done in a household where the child’s biological parents do not reside and which often but does not always include some fo
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rm of remuneration. Child domestic work is common in Addis Ababa as it serves as an entry point into the labour market for girls migrating from rural to urban areas in Ethiopia (Erulkar et al., 2017). Indeed, a recent study estimated the prevalence of domestic work among girls aged 12–17 in Addis Ababa to be 37% (Erulkar et al., 2022). Though domestic work is not necessarily a harmful form of child labour, CDWs in Ethiopia often face mistreatment and abuse from their employers (Population Council and Freedom Fund, 2021). This mistreatment is linked to broader social norms which place CDWs as inferior and less worthy than other members of the household. In an effort to change norms and behaviours towards the treatment of CDWs, the Freedom Fund implemented a norms and behavioural change campaign (NBCC) in 2022. The NBCC targeted employers of CDWs in Addis Ababa. It was funded through the Program to End Modern Slavery, an initiative of the United States Department of State’s Office to Monitor and Combat Trafficking in Persons and was part of the Freedom Fund’s broader ‘Reducing the Prevalence of Child Domestic Servitude in Ethiopia’ programme. Based on the findings of formative research, the main objectives of the NBCC were to shift norms and behaviours relating to CDWs’ working conditions and access to education. [...] The NBCC reached 57% of employers interviewed during the baseline. Television was by far the main medium through which respondents were exposed to the campaign (95%) followed by online media (13%), physical posters (13%), and community discussions (6%). Using data on recall of campaign materials and participation in campaign activities, respondents were classified into three categories based on level of exposure: no exposure (43%), low exposure (17%), and high exposure (40%). The NBCC’s reach appears to have been uneven as younger respondents, women, and those with more education tended to have a higher level of exposure. Survey findings emphasised the differences in working conditions and access to school between CDWs who are related to their employer and those who are not. Whereas some CDWs are recruited as domestic workers, others are relatives of their employer (for example, a niece) and have been sent by their family to live in Addis Ababa. Those in the first category tend to work longer hours, as reported by their employer (35 per week compared to 24 for those related to their employer) and are less likely to be enrolled in school (25% compared to 75%)." (Executive summary)
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"Les objectifs du projet cadrent bien avec un certain nombre de politiques ou stratégies comme décrit dans le présent rapport. A titre d’exemple, on citer la politique nationale de lutte contre le terrorisme et l’extrémisme violent dans son Pilier 1, ainsi que la stratégie nationale de la r
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éconciliation et la cohésion sociale dans son axe 2. En termes d’efficacité, on peut noter un niveau de réalisation des activités et résultats globalement très satisfaisant. Cependant, le dépassement des cibles pour la plupart des activités et indicateurs montrent que le contexte du Pays a conduit le projet à une certaine prudence dans sa planification. Ce qui soulève également la question d’efficience du projet (même si ce critère n’a pas été abordé dans la présente évaluation), notamment en ce qui concerne l’utilisation optimale des ressources (humaines, matérielles et financières) qui pourraient être mieux planifiées pour d’autres activités afin d’obtenir des effets sur une échelle plus large. Le projet a réussi également à mobiliser les acteurs autour de la lutte contre la désinformation, en mettant l’accent sur l’implication des femmes et des jeunes. En matière de collaboration, le projet a renforcé les capacités des acteurs (ambassadeurs de paix, professionnels des médias) afin de mener des activités ensemble pour la prévention et la lutte contre la désinformation et les discours de haine. Les interventions du projet ont également impulsé un changement progressif des attitudes et des perceptions des populations et des acteurs traitant ou consommant l’information. Cela se manifeste par l’adoption d’attitudes positives face aux fausses informations et aux rumeurs, par des membres des communautés. Bien que des mécanismes soient en place pour maintenir ces acquis, à travers des comités de suivi/veille créés dans plusieurs localités, il conviendrait de renforcer ces mécanismes pour la durabilité des acquis par l’appui à l’élaboration des plans de désengagement permettant une meilleure responsabilisation des acteurs locaux." (Conclusions, page 53)
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"The study was sparked by the absence of literature on transnational masspersonal communication (tmc) of 'Eritrean', 'Ethiopian', Oromo, and Somali diaspora communities. To bridge this theoretical gap, an empirical study was conducted at meso-level based on three questions: (a) what topics do people
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in the diaspora communities discuss in relation to their homelands via social media - an alternative for tmc; (b) how do they communicate about their homelands' issues in relation to their collective identities; and (c) how does this communication enable the construction of their own identity as well as the deconstruction of competing identities. The theoretical analysis from the perspective of these questions led to developing own model, i.e., the Diasporic Identity Construction in Transnational Masspersonal Communication Model (DICTMCM). This model, which connects the theoretical analysis to the empirical study, argues that their communication in relation to their homelands, particularly about their collective identities, consists not only of what they talk but also of how they converse. As a result, the empirical results delivered a comparative analysis of the tmc of these four diaspora communities and how they construct their collective identities via this tmc, which bridged the above stated gap." (Publisher description)
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"This article explores how local values and social identities can be integrated into Ghana’s formal COVID-19 public health communication interventions using community radio. The study adopted a qualitative approach using focus group discussions, in-depth interviews, and reflexive thematic analysis
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. The ten-step participatory planning and action model to involve the community in the social change process is employed as the theoretical framework for this article. The study found that Radio Peace’s COVID-19 communication intervention is participatory due to the involvement of listeners in its programming. Also, local narratives and values were considered in designing locally relevant COVID-19 interventions through the audience’s access to the station’s activities. We suggest that dominant narratives about the COVID-19 pandemic be adapted to local realities by recognizing marginalized voices through listener involvement and access to local community radio stations." (Abstract)
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"This research is based on 28 in-depth interviews with Kenya-based journalists who report terrorism. The objective of the research was to recount their lived experiences. The theme of safety of journalists comprised psychological and physical safety of the newspeople, and there were various ways in
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which the psychological and individual safety of the journalists covering terrorism and related events was at risk. The psychological safety included traumatic events leading to sleeplessness and nightmares, loss of memory, and some journalists resorting to alcohol abuse in a bid to cope with the traumatic experiences. These physical safety concerns for some journalists included threats of death by fanatical religious groups, while other participants said that they were threatened with death because of their coverage of terrorism and related activities in Kenya." (Abstract)
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