"Throughout this policy brief, we vet the use of social media in a major Middle Eastern country - Egypt - where the youth took to the streets to express frustrations that lasted almost a lifetime. While social media helped topple autocratic dictator, Hosni Mubarak, it played the role of Pandora’s
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box, unwittingly showing the strengths and weaknesses of the society’s fabric. The brief follows a string of events that changed the face of the Egyptian state and with it came conflict. We also discuss how extremism infiltrated potentially every home with access to internet and offer solutions that can aid this creeping disease that lures sympathisers. Finally we list a number of recommendations that could help civil society groups sustain a dialogue and a have a strong impact on the general public." (Abstract)
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"On 26 February 1976, after almost a century of colonization, Spain withdrew from Western Sahara, throwing the territory wide open for Moroccan civil and military occupation and abandoning tens of thousands Sahrawis to their fate. More than four decades later, the Western Sahara, officially the last
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territory in Africa that remains to be decolonized, is still trapped in political limbo, divided into three parts: the areas occupied by Morocco, those held by the Polisario Front, and the refugee camps in Tindouf (Algeria). Journalism is one of the many victims of this conflict, which has been forgotten by the media spotlight and left as a virtual news “black hole”. Morocco, ranked 135th in RSF’s World Press Freedom Index, controls information in the territory with an iron fist, ruthlessly punishing the practice of local journalism and blocking foreign media access. Torture, arrests, physical abuse, persecution, intimidation, harassment, slander, defamation, technological sabotage, and lengthy prison sentences are daily fare for Sahrawi journalists. Despite the severity of Morocco’s repression and its policy of deporting foreign correspondents, and despite the silence on the conflict reigning in world media, Sahrawi reporters of a new generation are running extraordinary risks to keep the torch of journalism burning and to prevent Western Sahara from being buried under the sands of oblivion." (Abstract)
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"Al-Gama’a [The Society], a 28-part television biopic of Muslim Brotherhood founder Hasan al-Banna, was broadcast in the fall of 2010, just before the January 25, 2011 Revolution. The writer of the series, Wahid Hamid, was an important screenwriter for both television and the cinema and a figure k
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nown for his affinity with the state’s security apparatus. Al-Gama’a functioned as a rhetorical capstone for decades of anti-Brotherhood state discourse. It also powerfully anticipated the anti-Brotherhood apologetics used to rationalize the Rab‘a massacre of 2013, which effectively ended the revolution and cemented the coup by ‘Abd al-Fattah al-Sisi against Muhammad Morsy. The series enacted a historical narrative that was almost completely absent from Egypt’s formal educational curriculum, thereby furthering a political agenda of dehumanizing Islamists and effectively excommunicating them from the national community. Hence in 2013, a thousand Egyptians were slaughtered in a day, and yet many of their fellow citizens saw the event as destiny rather than as a crime against humanity." (Abtract)
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"This book interrogates the possibilities of global thinking from the south in the field of media, communication, and cultural studies. Through lenses of millennial media cultures, it refocuses the praxis of the global south in relation to the established ideas of globalization, development, and con
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ditions of postcoloniality. Bringing together original empirical work from media scholars from across the global south, the volume highlights how contemporary thinking about the region as theoretical framework - an emerging area of theory in its own right - is incomplete without due consideration being placed on narrative forms, both analogue and digital, traditional and sub-cultural. From news to music cultures, from journalism to visual culture, from screen forms to culture-jamming, the chapters in the volume explore contemporary popular forms of communication as manifested in diverse global south contexts." (Publisher description)
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"This paper aims at examining how Egyptian popular culture shapes perception of the Israeli – Palestinian conflict through the widespread medium of political cartoons. The paper examines cartoons published in Egyptian newspapers after the American president, Donald Trump, announced in 2017 that th
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e USA move its embassy in Israel to Jerusalem." (Page 2)
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"Scholars argue that contemporary movements in the age of social media are leaderless and self-organised. However, the concept of connective leadership has been put forward to highlight the need for movements to have figures who connect entities together. This study conducts a qualitative research o
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f 30 interviews of human rights groups in the 2011 Egyptian revolution to address the question of how leadership is performed in information and communication technology–enabled activism. The article reconceptualises connective leadership as decentred, emergent and collectively performed, and provides a broader and richer account of leaders’ roles, characteristics and challenges." (Abstract)
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"Egyptian Ramadan TV series have explored the relationship between law and television in a number of iterations over the past few years. In 2017, the most watched production (115 million views on YouTube), Kalabsh, went one step further by examining the interaction between television broadcasting an
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d social media in affecting the course of justice. Even though its events revolve around the framing and wrongful incrimination of a ‘good’ police officer, the dynamics suggest a not-so-subtle reference to the January 25, 2011 uprising. It portrayed social media actors as naïve agitators, outsmarted and used by those same dark networks of business and politics that they intend to expose and ultimately to unseat. This representation strengthens the counter-revolution’s narrative of the January 25 uprising as the making of some ‘Facebook kids’ ['iyal bitu' il-face]. With Kalabsh, Egyptian TV series recalibrate the representation of the role of television broadcasting in affecting the course of justice and thus produce a new narrative that includes social media. This representation challenges as ‘optimistic’ the reading of the ‘democratic’ nature of social media by showing how its actors are even more prone to falling prey to mystifications and networks of corruption. The centrality of television broadcasting in affecting the course of justice clearly recedes in Kalabsh, but television broadcasting itself seems to regain some reputation." (Abstract)
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"Artificial intelligence (AI) is now receiving unprecedented global attention as it finds widespread practical application in multiple spheres of activity. But what are the human rights, social justice and development implications of AI when used in areas such as health, education and social service
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s, or in building “smart cities”? How does algorithmic decision making impact on marginalised people and the poor? This edition of Global Information Society Watch (GISWatch) provides a perspective from the global South on the application of AI to our everyday lives. It includes 40 country reports from countries as diverse as Benin, Argentina, India, Russia and Ukraine, as well as three regional reports. These are framed by eight thematic reports dealing with topics such as data governance, food sovereignty, AI in the workplace, and so-called “killer robots”. While pointing to the positive use of AI to enable rights in ways that were not easily possible before, this edition of GISWatch highlights the real threats that we need to pay attention to if we are going to build an AI-embedded future that enables human dignity." (Back cover)
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"What happens at the nexus of the digital divide and human trafficking? This book examines the impact of the introduction of new digital information and communication technology (ICT) – as well as lack of access to digital connectivity – on human trafficking. The different studies presented in t
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he chapters show the realities for people moving along the Central Mediterranean route from the Horn of Africa through Libya to Europe. The authors warn against an over-optimistic view of innovation as a solution and highlight the relationship between technology and the crimes committed against vulnerable people in search of protection. In this volume, the third in a four-part series ‘Connected and Mobile: Migration and Human Trafficking in Africa’, relevant new theories are proposed as tools to understand the dynamics that appear in mobile Africa. Most importantly, the editors identify critical ethical issues in relation to both technology and human trafficking and the nexus between them, helping explore the dimensions of new responsibilities that need to be defined. The chapters in this book represent a collection of well-documented empirical investigations by a young and diverse group of researchers, addressing critical issues in relation to innovation and the perils of our time." (Publisher description)
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"This book investigates the role of media and communication in processes of democratization in different political and cultural contexts. Struggles for democratic change are periods of intense contest over the transformation of citizenship and the reconfiguration of political power. These democratiz
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ation conflicts are played out within an increasingly complex media ecology where traditional modes of communication merge with new digital networks, thus bringing about multiple platforms for journalists and political actors to promote and contest competing definitions of reality. The volume draws on extensive case study research in South Africa, Kenya, Egypt and Serbia to highlight the ambivalent role of the media as force for democratic change, citizen empowerment, and accountability, as well as driver of polarization, radicalization and manipulation." (Publisher description)
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"Is there an inevitable global violent clash unfolding between the world's largest religions: Islam and Christianity? Do religions cause violent conflicts, or are there other factors at play? How can we make sense of increasing reports of violence between Christian and Muslim ethnic communities acro
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ss the world? By seeking to answer such questions about the relationship between religion and violence in today's world, Ziya Meral challenges popular theories and offers an alternative explanation, grounded on insights inferred from real cases of ethno-religious violence in Africa and the Middle East. The relationship between religion and violence runs deep and both are intrinsic to the human story. Violence leads to and shapes religion, while religion acts to enable violence as well as providing responses that contain and prevent it. However, with religious violence being one of the most serious challenges facing the modern world, Meral shows that we need to de-globalise our analysis and focus on individual conflicts, instead of attempting to provide single answers to complex questions." (Publisher description)
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"Amid civil war, failing states, and terrorism, Arab liberals are growing in numbers and influence. Advocating a culture of equity, tolerance, good governance, and the rule of law, they work through some of the region's largest media outlets to spread their ideals within the culture. Broadcasting Ch
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ange analyzes this trend by portraying the intersection of media and politics in two Arab countries with seismic impact on the region and beyond. Through TV talk shows, drama, and comedy, local liberals play off the government's anti-Islamist agenda to more thoughtfully advocate religious reform." (Back cover)
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"Roots of the New Arab Film deals with the generation of filmmakers from across North Africa and the Middle East who created an international awareness of Arab film from the mid-1980s onwards. These seminal filmmakers experienced the moment of national independence first-hand in their youth and reta
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ined a deep attachment to their homeland. Although these aspiring filmmakers had to seek their training abroad, they witnessed a time of filmic revival in Europe - Fellini and Antonioni in Italy, the French New Wave, and British Free Cinema. Returning home, these filmmakers brought a unique insider/outsider perspective to bear on local developments in society since independence, including the divide between urban and rural communities, the continuing power of traditional values and the status of women in a changing society. As they made their first films back home, the feelings of participation in a worldwide movement of new, independent filmmaking was palpable." (Publisher description)
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"Digital Middle East sheds a critical light on continuing changes that are closely intertwined with the adoption of information and communication technologies in the MENA region. Drawing on case studies from throughout the Middle East, the contributors explore how these digital transformations are p
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laying out in the social, cultural, political, and economic spheres, exposing the various disjunctions and discordances that have marked the advent of the digital Middle East." (Publisher description)
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"This chapter sought to analyze the portrayals of Sinai people in the Egyptian media as it pertains to the people themselves. It started by giving the reader an overview of the current Sinai’s social, security, and economic status quo and structures. Then, it examined how image building could be o
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r not an essential tool for political control over Sinai; before moving into how and why specific people’s images are constructed and deconstructed by the mass media and how this is affecting and affected by the different and multiple aspects of development. While many Arabic and Western studies tackled the Sinai Peninsula issues, yet almost no single research focused on the people themselves: How they perceive their own identity?! How they evaluate their image in other Egyptian’s eyes?! And how they judge what is being presented to them via Egyptian media?! A quick glance at the development measures that could boost the integration of Sinai’s people into the formal Egyptian economy and provide alternatives to smuggling, we would easily realize that “the poor state of Egypt’s public finances and the myriad challenges facing the country as a whole could mean that the needs of the Sinai may continue to be neglected despite the promise to invest” (Watanabe 2015). Bright promises only follow almost every terroristic attack and then fade out. Although the officials quickly introduce many symbols and discourses of unity to the people there, quick observations more quickly show that the development of a sense of belonging at their popular level is slow." (Conclusion)
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"1. A la lumière de l’attrait du Mastère professionnel (MP) « cross-media » pour les étudiants comme pour les employeurs et d’autres expériences de concours sélectifs, l’ Institut de presse et des sciences de l’information (Ipsi) gagnerait à créer un MP majoritairement ouvert aux au
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tres filières, afin d’avoir le potentiel d’attirer l’excellence sur des profils formés par d’autres institutions ou universités du pays. 2. Les centres de formation au journalisme diplômants gagneraient à renforcer leur concours d’entrée, en diversifiant les épreuves et en incluant un oral destiné à valoriser la démarche professionnelle des candidats, comme c’est le cas en mastère. 3. Les centres de formation au journalisme diplômants devraient réfléchir à l’introduction d’une filière en horaires aménagés (cours du soir ou de fin de semaine), de manière à prendre en compte l’arrivée massive de professionnels en activité, notamment au niveau du mastère. Ces horaires aménagés supposeraient une réorganisation de la mise à disposition des équipements et des matériels." (Vingt-cinq pistes de réflexion, page 7)
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"These are the background case notes complied for MEMO 2018.1: Challenging Truth and Trust: A Global Inventory of Organized Social Media Manipulation. For details on the methods behind this content analysis please see the methodology section of the report. This document contains data from over 500 s
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ources organized by country. The sources include high quality news articles, academic papers, white papers, and a range of other grey literature. As an annotated bibliography, the country cases here make use of significant passages from these secondary sources, and every effort has been made to preserve full citation details for future researchers. The full list of references can be found in our public Zotero folder, with each reference tagged with a country name." (Page 3)
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"The retrospection, which covers Egypt, Jordan, Lebanon, Qatar, Saudi Arabia, Tunisia, and the United Arab Emirates, includes the following highlights: Internet penetration has increased in every country since 2013. The biggest increase occurred in Lebanon – from 58 percent to 91 percent in the la
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st five years; Smartphones are the ‘go-to’ device, connecting 97 percent of people to the internet as declining numbers of people (45 percent) rely on computers as their primary source of internet access; In terms of social media, fewer Arab national now use Facebook (74 percent) and Twitter (27 percent), while Instagram and Snapchat have risen to 40 percent and 29 percent respectively, due perhaps in part to the privacy these applications provide; Direct messaging is ubiquitous, with 97 percent of people using it; 47 percent of people send messages to group chats; Trust among Arab nationals in mass media is widespread, but figures have declined in several countries such as Tunisia (from 64 percent to 56 percent) and Qatar (from 69 percent to 64 percent); Most Gulf nationals say news media in their country is credible, but nationals elsewhere tend to disagree (Qataris are among the highest group in this respect with 62 percent saying their national media is credible, and Jordan among the lowest, at just 38 percent - down from 66 percent in 2013); At the same time, the belief that international news organizations are biased against the Arab World has grown. An average of 37 percent of Arab nationals thinks this." (https://www.qatar.northwestern.edu/news/articles/2018/05-mideast-media-retrospective.html)
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