"For decades, television scholars have viewed global television through the lens of cultural imperialism, focusing primarily on programs produced by US and UK markets and exported to foreign markets. Global Television Formats revolutionizes television studies by de-provincializing its approach to me
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dia globalization. It re-examines dominant approaches and their legacies of global/local and center/ periphery, and offers new directions for understanding television’s contemporary incarnations. The chapters in this collection take up the format phenomena from around the globe, including the Middle East, Western and Eastern Europe, South and West Africa, South and East Asia, Australia and New Zealand, North America, South America, and the Caribbean. Contributors address both little known examples and massive global hits ranging from the Idol franchise around the world, to telenovelas, dance competitions, sports programming, reality TV, quiz shows, sitcoms and more." (Publisher description)
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"How do students' online literacy practices intersect with online popular culture? In this book scholars from a range of countries including Australia, Lebanon, Nepal, Qatar, South Africa, Turkey, and the United States illustrate and analyze how literacy practices that are mediated through and influ
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enced by popular culture create both opportunities and tensions for secondary and university students. The authors examine issues of theory, identity, and pedagogy as they address participatory popular culture sites such as fan forums, video, blogs, social networking sites, anime, memes, and comics and graphic novels." (Back cover)
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"Peace journalism finds its place in newspapers and magazines, on radio and television, in film and documentaries, in digital media and mainstream cultural events such as public exhibitions and debates. There are also transnational online communities like Avaaz.org, which is dedicated to organizing
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“citizens of all nations to close the gap between the world we have and the world most people everywhere want.” At the heart of the matter lies power. Excluding, invisibilizing, and marginalizing people facilitate all kinds of travesty and injustice. Including, making visible, and placing people at the centre of decision-making uphold their human rights. Thus, peace journalism falls squarely within the realm of the right to communicate – strengthening the ability of people and communities to make known their economic, political, social, and cultural aspirations and urging them to live in peace with one another." (Editorial, page 2)
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"In the year of the Arab uprisings Global Information Society Watch 2011 investigates how governments and internet and mobile phone companies are trying to restrict freedom online – and how citizens are responding to this using the very same technologies. Everyone is familiar with the stories of E
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gypt and Tunisia. GISWatch authors tell these and other lesser-known stories from more than 60 countries. Stories about: Prison conditions in Argentina - prisoners are using the internet to protest living conditions and demand respect for their rights; Torture in Indonesia - the torture of two West Papuan farmers was recorded on a mobile phone and leaked to the internet, the video spread to well-known human rights sites sparking public outrage and a formal investigation by the authorities; The tsunami in Japan - citizens used social media to share actionable information during the devastating tsunami, and in the aftermath online discussions contradicted misleading reports coming from state authorities. GISWatch also includes thematic reports and an introduction from Frank La Rue, Un special rapporteur." (Back cover)
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"Lebanon’s media has been envied for its press freedom and high quality by many Arabs from the region for decades. After 15 years of civil war the media had quickly started to flourish again. Yet, internal and external observers have been concerned about the close links between the media and polit
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ical and religious groups that have led to highly politicized journalism. There is no professional organisation that could unify journalists from the various fractions and set in force binding rules like a code of ethics. A media council does not exist, journalists unions are not involved in media accountability practices and a state’s ombudsman has never been instituted. Yet, internal accountability practices are relatively well developed. As political affiliation of media outlets is openly handled (e.g. staff is mainly recruited from each media’s particular political group, party emblems are published prominently, mission statements and ownership information are partly available), Lebanese normally know how to interpret the news. Accountability practices that were already in evidence in offline media have been adopted by the majority of websites, such as by-lines, precise references in stories and letters-to-the-editor." (Abstract)
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"There is abundant evidence of underrepresentation of women as subjects of coverage, but until now there were no reliable, comprehensive data on which to make a clear determination about where women currently fit into the news-making operation or in the decision-making or ownership structure of thei
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r companies. The IWMF Global Report on the Status of Women in the News Media seeks to fill this gap by presenting for the first time sound data on gender positions in news organizations around the world [...] The findings presented in this report, conducted over a two-year period, offer the most complete picture to date of women’s status globally in news media ownership, publishing, governance, reporting, editing, photojournalism, broadcast production and other media jobs. More than 150 researchers interviewed executives at more than 500 companies in 59 nations using a 12-page questionnaire." (Introduction)
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"This study is the first experimental attempt to identify the family, legal and professional conditions of journalists in Lebanon. But the desire to undertake a comprehensive survey of all journalists working in the media in all Lebanese regions has not been realized for several reasons; the most im
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portant reason being that only 1601 journalists responded to the forms that have been distributed." (Preface)
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"Mediated forms of communication increasingly influence the social relations and different spheres of life in the regions of South Asia, Southeast Asia and in the Arab-speaking region. In order to understand the profound social and political changes that go hand in hand with these medialisation proc
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esses, an independent and systematic media perspective needs to be generated from within the disciplinary framework of Area and Islamic Studies. This volume has a strong focus on the internet and on the diversity of internet-based communication in the three regions mentioned above. Furthermore, it stresses the need for a new cross-media approach that goes beyond the analysis of single media and helps to understand the transnational and local dynamics of an increasing media convergence." (Publisher description)
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"The South Lebanon conflict saw two decades of sustained resistance by the Lebanese to the Israeli occupation. The Lebanese media’s role in achieving liberation over this period is significant, through campaigns conducted to unify the Lebanese people against their foreign occupier and in support o
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f the Lebanese resistance in South Lebanon. This book investigates the culture and performance of Lebanese journalism in this setting. It is a story about journalism told by a journalist who is also using tools of scholarship and research to narrate her story and the story of her fellow journalists. Zahera Harb is also presenting here an alternative interpretation of propaganda under conditions of foreign occupation and the struggle against that occupation. She identifies the characteristics of ‘liberation propaganda’ through the coverage and experience of the two Lebanese TV stations Tele Liban and Al Manar within the historical, cultural, organisational and religious contexts in which they operated, and how these elements shaped their professional practice and their news values." (Publisher description)
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"Around the developing world, political leaders face a dilemma: the very information and communication technologies that boost economic fortunes also undermine power structures. Globally, one in ten internet users is a Muslim living in a populous Muslim community. In these countries, young people ar
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e developing their political identities—including a transnational Muslim identity—online. In countries where political parties are illegal, the internet is the only infrastructure for democratic discourse. In others, digital technologies such as mobile phones and the internet have given key actors an information infrastructure that is independent of the state. And in countries with large Muslim communities, mobile phones and the internet are helping civil society build systems of political communication independent of the state and beyond easy manipulation by cultural or religious elites. This book looks at the role that communications technologies play in advancing democratic transitions in Muslim countries. As such, its central question is whether technology holds the potential to substantially enhance democracy. Certainly, no democratic transition has occurred solely because of the internet. But, as the book argues, no democratic transition can occur today without the internet. According to this book, the major (and perhaps only meaningful) forum for civic debate in most Muslim countries today is online. Activists both within diasporic communities and within authoritarian states—including Iran, Saudi Arabia, and Pakistan—are the drivers of this debate, which centers around issues such as the interpretation of Islamic texts, gender roles, and security issues. Drawing upon material from interviews with telecommunications policy makers and activists in Azerbaijan, Egypt, Tajikistan, and Tanzania and a comparative study of seventy-four countries with large Muslim populations, this book demonstrates that these forums have been the means to organize activist movements that have lead to successful democratic insurgencies." (Publisher description)
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"Silence lies between forgetting and remembering. This book explores the ways in which different societies have constructed silences to enable men and women to survive and make sense of the catastrophic consequences of armed conflict. Using a range of disciplinary approaches, it examines the silence
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s that have followed violence in twentieth-century Europe, the Middle East and Africa. These essays show that silence is a powerful language of remembrance and commemoration and a cultural practice with its own rules. This broad-ranging book discloses the universality of silence in the ways we think about war through examples ranging from the Spanish Civil War and the Israeli-Palestinian conflict to the Armenian Genocide and South Africa's Truth and Reconciliation Commission. Bringing together scholarship on varied practices in different cultures, this book breaks new ground in the vast literature on memory, and opens up new avenues of reflection and research on the lingering aftermath of war." (Publisher description)
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"Since the mid-1990s, the influence of satellite television broadcasting in the Middle East has become central to the shaping of public attitudes in the region and beyond. While many of the main influential mainstream satellite channels are news-focused, entertainment and religious broadcasting are
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also significant. Religious Broadcasting in the Middle East offers a synopsis of a conference held at Cambridge in January 2010. It focuses on the discourses of a selection of Islamic, Christian and Jewish religious broadcasting channels, as well as the wider factors and structures that sustain them." (Back cover)
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"The Best Practice Guide gives a general overview of new media in Iraq, Jordan, Lebanon, the Palestinian Territories and Syria. It analyses new media experiences acquired in conflict and post conflict areas, presenting best practice examples and recommendations developed by the workshop participants
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on how to use new media as a tool to facilitate peace and dialogue in the region. The Pedagogical Toolkit contains a series of articles by experts on new media. It formed the basis of the training sessions at the “Arab New Media for Peace and Dialogue Workshop” and provides useful, practical insight into the field of new media within the region and in other contexts." (Preface)
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"This pilot study surveyed 2,744 university and high school students in Jordan, Lebanon, and the United Arab Emirates. It asked about their media consumption and production habits, and about their attitudes towards certain media. Among the significant findings, the survey found the participants high
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ly adept at using new media. They spent considerable time consuming new and traditional media, but much less time producing media content. For instance, the vast majority of participants indicated that they had never blogged. In addition, those who did produce media content, through blogging or otherwise, tended to do it in a language other than their native language. Indeed, with the exception of news, the majority of surveyed youth consumed and produced media in English, rather than Arabic. In addition, the participants used media predominantly for entertainment, for connecting with others, and for work or schoolwork, but less often for current affairs, for expressing their opinions, or for political activism." (Summary of findings, page 9)
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"Based on a wealth of primary data collected during five years, Reality Television and Arab Politics analyzes how reality television stirred an explosive mix of religion, politics, and sexuality, fueling heated polemics over cultural authenticity, gender relations, and political participation in the
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Arab world. The controversies, Marwan M. Kraidy argues, are best understood as a social laboratory in which actors experiment with various forms of modernity, continuing a long-standing Arab preoccupation with specifying terms of engagement with Western modernity. Women and youth take center stage in this process. Against the backdrop of dramatic upheaval in the Middle East, this book challenges the notion of a monolithic “Arab Street” and offers an original perspective on Arab media, shifting attention away from a narrow focus on al-Jazeera and toward a vibrant media sphere that compels broad popular engagement and contentious political performance." (Publisher description)
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"Le difficoltà di Télé Lumière consistono, a nostro parere: in un livello tecnico sì buono, ma ancora migliorabile; nella preparazione di coloro che interagiscono direttamente con il pubblico, che potrebbe essere più qualificata. Inoltre si è constata: la mancanza d’autosufficienza (sopratt
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utto economica); una programmazione ricorrentemente vecchia, con alcuni telefilm e video clip non di recente produzione, e qualche talk show che potrebbe essere aggiornato; nonché continue repliche di notizie ripescate dalle televisioni occidentali. Invece crediamo che le news debbano riflettere gli interessi del popolo Arabo, approfondire i sentimenti dell’unità Araba e i punti di vista in favore degli Arabi dovranno essere stimolati." (Conclusioni, pagina 129)
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