"This article reports a meta-analysis of 345 published studies to examine the media’s role in construction of a Muslim and Islamic identity. A quantitative analysis highlights the geographical focus, methods, theories, authorship, media types, and time frames of published studies. A qualitative an
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alysis investigated the most prominent researched themes. Our findings suggest that a large majority of studies covered Western countries, while Muslim countries and Muslim media have been neglected. We also identified an evident lack of comparative research, a neglect of visuals, and a dearth of research on online media. We found that most studies investigated the themes of ‘migration’, ‘terrorism’, and ‘war’. Moreover, our meta-study shows that Muslims tend to be negatively framed, while Islam is dominantly portrayed as a violent religion. Implications of these findings are discussed." (Abstract)
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"The Dictionary of the Bible and Ancient Media is a convenient and authoritative reference tool, introducing specific terms and concepts helpful to the study of the Bible and related literature in ancient communications culture. Since the early 1980s, biblical scholars have begun to explore the pote
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ntials of interdisciplinary theories of oral tradition, oral performance, personal and collective memory, ancient literacy and scribality, visual culture and ritual. Over time these theories have been combined with considerations of critical and exegetical problems in the study of the Bible, the history of Israel, Christian origins, and rabbinics. The Dictionary of the Bible and Ancient Media responds to the rapid growth of the field by providing a source of reference that offers clear definitions, and in-depth discussions of relevant terms and concepts, and the relationships between them. The volume begins with an overview of 'ancient media studies' and a brief history of research to orient the reader to the field and the broader research context of the book, with individual entries on terms and topics commonly encountered in studies of the Bible in ancient media culture. Each entry defines the term/ concept under consideration, then offers more sustained discussion of the topic, paying particular attention to its relevance for the study of the Bible and related literature." (Publisher description)
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"This paper attempts to analyze the following:(1) How the Sangha, or the Buddhist body of Thailand, has been impacted since it has become part of the state during the reign of King Chulalongkorn (Rama V); (2) How the economic and social development has an impact on Thai Buddhism, especially the anim
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istic beliefs, cults, Hindu Gods, and astrology; and (3) How the Thai mass media and new social media create hypes on Buddhism, animism, and the further commercialization of Buddhism." (Abstract)
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"Generally, images in art forms occupy a controversial position in the Islamic world. The Sunni branch of Islam, considered more conservative and strict does not approve or condone representational art of the human form for fear that it would eventually turn into an object of worship. The Shi’ite
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branch of Islam, however, has a radically opposing perspective and consequently allows figurative representation in its art forms. The situation becomes more complicated when it comes to depicting prophets, who, starting from the Prophet Muhammad, are prohibited in Sunni Islam from being figuratively represented in any form. This article discusses the representation of spirituality in religious media in Nigeria, especially the reception of the representation of Biblical and Islamic prophets in dubbed Iranian films targeted at popular culture consumption. I situate my discussion within the matrix of social control and censorship in northern Nigerian Muslim cultures." (Abstract)
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"Satellite TV and the Internet revolutions have reinvigorated religious discourse in public spaces. Across the world, religious TV channels and Internet religious websites have taken up the roles of traditional religious spaces such as churches, mosques, synagogues, gurdwaras and temples. Islamic re
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ligious content through fatwa (religious verdict) programmes and other online and satellite TV genre has attracted considerable attention over the last fifteen years. Such programmes have become influential platforms in constructing people’s opinions. On Islamic-oriented satellite TV channels, fatwa provision has nowadays become a sophisticated phenomenon exceeding the traditional scope of religious teaching. To understand fatwa and its possible impact, it is necessary to gauge the plethora of platforms available for audiences and users as sources of understanding their religious needs starting with satellite TV programmes to the unlimited online platforms for the diffusion of their religious decree. This research attempts to understand the extent to which fatwa programmes on satellite TV and radio are significant in shaping people’s opinion. Through the implementation of an extensive survey questionnaire on a sample of the Qatari society in addition to interviews with experts and religious scholars, findings show that fatwa on satellite programme can be very important in helping viewers better understand their religion. The results also indicated that respondents included in the survey showed apathy when it comes to the implementation of rulings coming from muftis on TV. In short, respondents may watch fatwa or religious programmes on satellite TV or they may listen to them on the Qur’an radio in Qatar but they do not necessarily consider them as totally authentic. Authentic scholarly views on matters of religious seem to be more credible when they originate from a reputable Imam whom they see face to face. Moreover, results show that satellite TV has facilitated the emergence of the pan-Arab mufti or global Faqeeh. It has also facilitated the emergence of independent muftis and freed fatwa from the official religious authorities in various countries." (Publisher description)
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"Wie thematisieren Staaten und internationale Organisationen Religion in den internationalen Beziehungen? Wodurch bauen sie Religionskompetenz in ihren Außenbeziehungen auf und wo arbeiten sie mit Religionsgemeinschaften erfolgreich zusammen? Was folgt daraus für Deutschlands Außenpolitik? Diese
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Studie antwortet darauf mit einem Überblick über Hauptakteure und Handlungsfelder mit Fokus auf die Religionen Christentum, Judentum und Islam. Bei den religionsbezogenen Außenpolitiken ausgewählter Staaten dient als Analyseraster der Studie die Untersuchung der wichtigsten Aktivitäten zentraler außenpolitischer Akteure mit dem Fokus auf Außenministerien und internationale Organisationen, punktuell ergänzt durch besondere Initiativen anderer Ressorts und Institutionen. Bei der Betrachtung potenzieller Dialogpartner in Europa, Mittelmeer, Afrika und Asien liegt der Schwerpunkt auf beispielhaften Projekten und Aktivitäten mit deutscher, europäischer oder interreligiöser Beteiligung. Methodisch liefert neben der Akteurs-, Institutionen-, Literatur- und Dokumentenanalyse eine nicht-repräsentative, anonymisierte schriftliche Umfrage bei über hundert Experten, Praktikern, Multiplikatoren unterschiedlicher Ebenen aus (Außen-)Politik, Religion und Wissenschaft ergänzend als Hintergrundinformation ein Meinungs- und Stimmungsbild zu Religion und (deutscher) Außenpolitik." (Zusammenfassung, Seite 6)
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"This chapter examines the history and development of Popular Cultural Action (Acción Cultural Popular, or ACPO), the multipronged project of Christian revitalization, local empowerment, and communitybased development whose radio education network, Radio Sutatenza, founded by a Colombian parish pri
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est in 1947 to address rural adult illiteracy, became Latin America’s first Catholic radio network and the model for media-based rural education and community development programs in twenty-four countries throughout Latin America, Asia, and Africa. In nearly a half century of existence, ACPO published and distributed more than six million cartillas (illustrated instructional manuals) for its five-point “Fundamental Integral Education” (EFI) program, which included Alphabet, Numbers, Health, Economy and Work, and Practical Spirituality; distributed seventy-six million copies of the newspaper El Campesino; received and answered 1.2 million letters from rural listeners and readers; graduated twenty-three thousand Colombian and foreign radio auxiliaries and community leaders from its training institutes; logged 1.4 million hours of educational broadcasting; and pressed 690,000 records. By 1990, when ACPO was forced to shutter its press and record-cutting studios and sell off its 245 radio network and buildings, it had a presence in hundreds of rural parishes stretched across the length and breadth of Colombia, and its broadcasts and educational materials were frequently acknowledged as inspiration for many a professional of rural origin. ACPO was but one among many other Colombian projects inspired by Leo XIII’s Rerum novarum (1891) and spearheaded by both laypeople and clergy that emerged in the period before Vatican II to redress longstanding social, economic, and cultural inequalities made more acute in the first half of the twentieth century by the specter of totalitarianism, economic crisis, rural migration, urbanization, and incipient industrialization. This chapter traces the history of ACPO between 1947 and 1962. It grew from modest origins, conducting adult rural literacy work and basic community-centered development in three small, Central Andean settlements supported by local in-kind contributions and a small diocesan subsidy. Gradually, it would expand into a multimedia-based educational juggernaut with transnational influence, partners, and funding lauded by Pope Pius XII in a 1953 Vatican Radio broadcast heard throughout Latin America. By the late 1950s, ACPO was held as the model for Catholic-directed, radio-based rural education and community development. ACPO’s success and eventual influence beyond Colombia’s borders was partly the result of Catholic transnational activism occurring in the decades before Vatican II. Efforts to redress the excesses of unrestrained capitalism and to build a community based in papal encyclicals such as Rerum novarum or Quadragesimo anno, even when they stopped short of advocating the kind of structural, grassroots Christian base community approach embraced by Liberation theology, I suggest, laid the foundations for participatory and transformative forms of social action that emerged after Vatican II." (Pages 245-246)
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"[...] en el 2010 comenzamos un proceso inolvidable. Esta publicación es fruto del proceso de inter-aprendizaje que comunicadoras y comunicadores de la Asociación Mundial de Radios Comunitarias en Guatemala sostuvimos durante más de dos años con ajq’ijab’ (esto es, contadores del tiempo, gu
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as espirituales de los pueblos mayas) con el objetivo de formarnos en cosmovisión maya. En este proceso, participamos comunicadoras y comunicadores de las radios K’astajinel, La Niña, Sinakán, Stéreo Villanueva, La Compañera, Kamolb’e, Libertad, Dulzura, La Voz de Santa Catarina, San Pedro y el centro de comunicación comunitaria Aj TV. Como facilitadores y orientadores, formadores, contamos con guías espirituales como Cirilo Pérez Oxlaj, quien nos ayudó a diseñar el proceso; Donato Camey, ajq’ij maya kaqchikel que nos ayudó a sentar las bases del proceso enfocándonos en los principios esenciales de la cosmovisión maya; Simeón Takirá, sabio kamolb’e de Patzún, quien ha sistematizado la grandeza de las ciencias mayas y cuyo conocimiento ocupa la mayor parte del contenido de este libro en esta oportunidad; Sebastiana Pol Suy, guía espiritual maya kiché de inmenso gran corazón, que estuvo formando y guiando a las integrantes de la red de mujeres comunicadores de AMARC. Tuvimos otros espacios de formación con otros grandes ajq’ij’ab, cuyo conocimiento sobre los códices, los lugares sagrados, la medicina y otras sabidurías ancestrales es muy profundo." (Introducción, página 5)
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"Con mirada contemplativa, el espectador de cine e internet es capaz de encontrar 'al otro' en la pantalla. Hoy es necesario conmoverse, detenerse ante el prójimo y poner los ojos en la periferias visuales. No importa de qué lado de la pantalla estemos. Cinéfilo y jesuita, el autor de este libro
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creció recorriendo interminables pasillos con carteles que anunciaban estrenos. Hoy nos propone otra manera de navegar por el mar de la imagen: que la pantalla sea un punto de encuentro cultural. Contemplarla para mirar, sentir y meditar." (Contratapa)
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"This book explores historical and cultural aspects of modern and contemporary Bengal through the performance-centred study of a particular repertoire: the songs of the saint-composer Bhaba Pagla (1902-1984), who is particularly revered among Baul and Fakir singers. The author shows how songs, if ex
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amined as 'sacred scriptures', represent multi-dimensional texts for the study of South Asian religions. Revealing how previous studies about Bauls mirror the history of folkloristics in Bengal, this book presents sacred songs as a precious symbolic capital for a marginalized community of dislocated and unorthodox Hindus, who consider the practice of singing in itself an integral part of the path towards self-realization." (Publisher description)
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"These are the latest findings from the Ipsos Perils of Perception survey. The results highlight how wrong people across 40 countries are about some key issues and features of the population in their country. Perceptions are not reality… Nearly all countries overestimate their Muslim population, a
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nd many are extraordinarily wrong [...] Nearly every country thinks their Muslim population will grow much more than is projected [...] Every country thinks people are much less happy than they say they are [...] People are often very wrong on how acceptable their fellow citizens find homosexuality [...] Countries are also often very wrong on how acceptable people find sex before marriage [...] (Slides 2-12)
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"The scope of this paper is to present an innovative internal communication strategy applied to non-profit organisations, such as religious institutions. Strategic communicational principles led to the design of a Vocational Pastoral Teams Kit, implemented in the north of Portugal, to reinforce the
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consciousness of a Christian vocation in the local community. The Vocational Kit was implemented by the Diocesan Secretariat for Vocation - an active entity, part of the Portuguese Catholic Church, an organisation dedicated to promote awareness of the vocational meaning of life. This Kit is part of a communication plan conceived to motivate the priests in their mission, to reinforce their interaction with local members of the community connected to the local churches. The priest is the main promoter, his task is to advise catechists; animators (youth groups, preparation for Confirmation, Acolytes); parish community (pastoral family, charitable pastoral) and Christian religion teachers. In order to promote a better understanding of this case study, a theoretical framework will be developed based on Organisational Communication and Strategic Communication theories that highlight insights about the internal dimension and the local contexts. Operational concepts such as communication plans and the key factors for their implementation were also discussed. The results of the strategic communication plan will be shared along with the main conclusions that stress the value of an inside out vision on strategic communication for non-profit organisations." (Page 169)
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"Eine umfassende Medienbildung ermöglicht es, die Prinzipien der katholischen Soziallehre auch in Bezug auf digitale Medien wahrzunehmen. Einzelne wie gesellschaftliche Gruppen können so zu einem souveränen Umgang mit Phänomenen der Digitalisierung wie mit digitalen Medien befähigt werden. Medi
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en versteht die katholische Kirche nach wie vor als „Soziale Kommunikationsmittel“, die für alle Menschen eine Chance der Kommunikation und somit der Teilhabe und Entwicklung bieten. Der Beitrag der katholischen Kirche angesichts der Digitalisierung besteht daher in einem nachdrücklichen Eintreten für einen Wertediskurs und die Geltung rechtlicher sowie ethisch-moralischer Standards. Dazu gehören auch ihr Engagement für Teilhabegerechtigkeit, Medienbildung sowie einen zeitgemäßen Jugendmedienschutz." (Zusammenfassung und Ausblick, Seite 26)
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"Outbreaks of religious intolerance are usually assumed to be visceral and spontaneous. But in 'Hate Spin', Cherian George shows that they often involve sophisticated campaigns manufactured by political opportunists to mobilize supporters and marginalize opponents. Right-wing networks orchestrate th
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e giving of offense and the taking of offense as instruments of identity politics, exploiting democratic space to promote agendas that undermine democratic values. George calls this strategy “hate spin”—a double-sided technique that combines hate speech (incitement through vilification) with manufactured offense-taking (the performing of righteous indignation). It is deployed in societies as diverse as Buddhist Myanmar and Orthodox Christian Russia. George looks at the world's three largest democracies, where intolerant groups within India's Hindu right, America's Christian right, and Indonesia's Muslim right are all accomplished users of hate spin. He also shows how the Internet and Google have opened up new opportunities for cross-border hate spin." (Publisher description)
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"Au second chapitre, nous avons vu que, dans l’ensemble, cette mission du journaliste se heurte à pas mal de défis dont l’identité, la qualité de l’audience, le contenu, ainsi la formation de ses agents. Le journaliste catholique travaille dans une entreprise qui, naturellement répond aux
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lois structurelles, économiques, managériales et productives précises. L’information, pour être pondue, passe par des canaux classiques qui s’imposent au journaliste catholique. Tout de même, dans le monde obnubilé par l’argent et le prestige, les journalistes sont tentés de donner la parole aux leaders plus qu’au plus petits, aux peuples puissants plus qu’aux peuples "moins avancés [...] Au troisième et au quatrième chapitre, nous avons analysé six périodiques hebdomadaires sur une période de 5 mois, pour voir combien ils parlent de l’homme des périphéries. Notre analyse du contenu révèle que le journaliste catholique va dans les périphéries mais qu’il peut encore aller plus loin. Il y a des situations encore ignorées, des laissés-pour-compte. Il ressort de cette recherche que la communication pastorale de l’Église peut encore viser plus haut, ou mieux, plus profond, vers les plus oubliés. La news value de proximité est bel et bien un critère journalistique qui gagne les lettres de noblesse car elle permet d’actualiser l’invitation du Saint-Père d’aller vers les périphéries, d’actualiser la loi d’amour, d’imiter le Bon Samaritain et de laisser les quatre-vingt-dix-neuf brebis bien portante pour aller chercher celle qui s’est égarée.285 Le critère de proximité devient le principe d’action pour la fraternité humaine et la solidarité universelle aux dépens des contraintes économiques, politiques et socioculturelles qui régissent le monde des médias." (Conclusion générale, page 145-146)
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