"Die Arbeitshilfe richtet sich in erster Linie an kirchliche Einrichtungen wie z. B. Kirchengemeinden oder kirchliche Verbände und Vereinigungen, die sich mit einer eigenen Website im Internet vorstellen wollen. Sie möchte auf die wichtigsten rechtlichen Gesichtspunkte hinweisen, die hierbei beach
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tet werden sollten. Nicht behandelt werden spezielle Rechtsfragen, wie sie sich beispielsweise in der „Online-Beratung“ ergeben oder im Zusammenhang mit gewerblichen Unternehmungen kirchlicher Einrichtungen auftreten. Die Darstellung beschränkt sich nicht nur auf die Aspekte, die Ersteller einer eigenen Website zu beachten haben, sie befasst sich darüber hinaus auch mit der Frage, welche Rechte der Betreiber einer Website hat und wie er sich in Fällen, in denen ihm selbst Verletzungen von Rechten anderer vorgeworfen wird, verhalten soll." (Einleitung)
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"Outside the West, religion is an ever more prominent force in social and political movements of both reform and retrenchment. Across these contexts, no issue in religion is of as much concern as fundamentalism - or rather the fundamentalisms within various traditions - which are seen to be fomentin
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g religious, social, ethnic, and political tension and conflict. The contributions to this volume represent the first effort to look at ‘fundamentalisms’ and the ‘media’ together and address the resulting relations and interactions from critical perspectives of history, technology, geography, and practice." (Publisher description)
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"The internet has profoundly shaped how Muslims perceive Islam, and how Islamic societies and networks are evolving and shifting within the twenty-first century. While these electronic interfaces appear new and innovative in terms of how the media is applied, much of their content has a basis in cla
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ssical Islamic concepts, with an historical resonance that can be traced back to the time of the Prophet Muhammad. "I-Muslims" explores how these transformations and influences play out in diverse cyber Islamic environments, and how they are responding to shifts in technology and society. This book discusses how, in some contexts, the application of the internet has had an overarching transformational effect on how Muslims practice Islam, how forms of Islam are represented to the wider world, and how Muslim societies perceive themselves and their peers. On one level, this may be in terms of practical performance of Islamic duties and rituals, or on the interpretation and understanding of the Qur'an. On another level, cyber Islamic environments have exposed Muslims to radical and new influences outside of traditional spheres of knowledge and authority, causing long-standing paradigmatic shifts at a grassroots level within societies. "I-Muslims" looks at how these changes are taking place, including through social networking sites and the blogosphere. This book also explores how the internet has dramatically influenced jihad-oriented campaigns by networks such as al-Qaeda, and has made a significant difference to how forms of Islamic activism and radicalization have been engendered. This book concludes by determining the way forward for the articulation of diverse understandings of Islam online, and how Muslim networks will be further shaped through their relationships with the internet." (Publisher description)
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"Rather than being marginal to American popular culture, Catholic people, places, and rituals are all central to the world of the movie. Catholics in the Movies begins with an introductory essay that orients readers to the ways that films appear in culture and describes the broad trends that can be
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seen in the movies' hundred-year history of representing Catholics. Each chapter is written by a noted scholar of American religion who concentrates on one movie engaging important historical, artistic, and religious issues. Each then places the film within American cultural and social history, discusses the film as an expression of Catholic concerns of the period, and relates the film to others of its genre." (Publisher description)
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"Communication rights and the ever more urgent need to construct a culture of peace are central to a vision of a world in which universal human values displace the accumulated weight of history’s tyrannies. Michael Traber, to whom this book is dedicated, believed that there is only one way of over
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coming the political, economic, social, and cultural inequalities and violence that have marred and obstructed justice for all – and that is genuine communication. Building a culture of peace means building a culture of communication in solidarity with those whose freedom has been taken away, or seriously diminished, rendering them less than human." (Publisher description)
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"A handful of members and persons close to Jemaah Islamiyah (JI), Indonesia’s most prominent extremist organisation, have developed a profitable publishing consortium in and around the pesantren (religious school) founded by Abu Bakar Ba’asyir and Abdullah Sungkar in Solo, Central Java. The cons
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ortium has become an important vehicle for the dissemination of jihadi thought, getting cheap and attractively printed books into mosques, bookstores and discussion groups. The publishing venture demonstrates JI’s resilience and the extent to which radical ideology has developed roots in Indonesia. The Indonesian government should monitor these enterprises more closely, but they may be playing a useful role by channelling JI energies into waging jihad through the printed page rather than acts of violence." (Executive summary)
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"Este artigo contém duas partes. Na primeira, há um conjunto de reflexões sobre as relações entre evangélicos e mídia no Brasil. Nela, se faz um passeio por um processo de mudanças ocorridas desde a fase da oralidade e da imprensa até o período contemporâneo, que é o da comunicação med
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iada eletronicamente. Na segunda parte há reflexões e exemplos de como o uso da televisão, assim como a compra de redes televisivas, provocaram alterações na maneira de os pentecostais se comunicarem com a sociedade brasileira. A escolha desses novos meios de comunicação trouxe para o campo religioso significativas mudanças, assim como na prática do culto local, em que a congregação é estimulada a reagir como um auditório de televisão, onde se dão as gravações dos programas que posteriormente vão para o ar; a pressão da arrecadação financeira sobre o culto religioso; a maneira de o pastor se comunicar com as congregações local e virtual; o surgimento de celebridades, cantores e pregadores; e, finalmente, o risco de escândalos quanto ao uso de enormes quantias arrecadadas." (Resumo)
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"This dissertation discusses interactions between politics and book publishing by missions and colonial governments in areas of Melanesia, Micronesia, and Polynesia over approximately 200 years [...] From its inception, book publishing in the Pacific Islands has been a significant instrument of ideo
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logical power [...] Far from portraying a unidirectional flow, wherein only foreigners have published information and instructed Pacific Islanders, this dissertation argues that some islanders have sought to participate in book publishing so as to express their views and/or those of their associates or communities, and this in turn has contributed to persuading and influencing other people, sometimes even across the Pacific. The organization of mission societies around publications, for example in biblical material, schoolbooks, or laws, often reinforced indigenous power, but it also eased the imposition of colonial rule. Ironically, command of text culture assisted islanders to negotiate with new and sometimes stronger political forces. The colonial era has reinforced the role of text culture in the organization of society, and published reiteration of particular languages, customs, and geographical boundaries has helped to shape and reshape polities that have endured well into the age of independent nation-states." (Abstract)
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"The religious presence on TV programs has been increasing in Brazil, where churches, especially the neopentecostals, have been using the mass communication ways, especially the television, to advertise their messages and attract new followers. This project studies the usage of television by religio
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ns neopentecostals groups and intends to understand how this schedule is perceived by the young people. A research was conducted with young members of Brazilian churches Igreja Apostólica Renascer em Cristo, Bola de Neve Church, Igreja Internacional da Graça de Deus, and Igreja Universal do Reino de Deus and an analysis will be done as well of the TV shows “Clip Gospel Show”, “Bola TV”, “Show da Fé”, and “Fala Que Eu Te Escuto”, produced respectively by those religious groups." (Abstract)
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"Ob "Herr der Ringe", "Das Leben der Anderen" oder "Bruce Allmächtig" - in vielen populären Kino-Filmen werden Gott, die Bibel und aktuelle ethische Fragen thematisiert. Doch wie findet man den passenden Film zum jeweiligen religiös-ethischen Thema? Der Autor liefert auf kompakte Art und Weise ei
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nen Überblick über geeignete Filme aus den letzten Jahren bis zur Gegenwart. Neben erfolgreichen Blockbustern überraschen auch einige Independent-Produktionen. Die abwechslungsreiche Filmliste beinhaltet alle Genres und lädt ein, bekannte und noch unbekannte Filme kennen zu lernen." (Verlagsbeschreibung)
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"It is my hypothesis that church-based radio stations can contribute to community development. A total of 50 respondents out of 60 confirm that they listen to and understand community-development programmes through these stations. The messages are either fully understood, or partially in cases where
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the language transfer from Tok Pisin to Melpa is confusing for those who speak only Melpa. The languages used by both stations were, according to the majority of respondents, easily understood and the messages were clearly presented. There is a consensus among respondents that non-faith-based stations do not target their programmes towards community issues. Mainstream radio stations disseminate information that seeks to address national issues, paying little attention to issues being faced by small communities. Apart from promoting the Christian faith, church-based radio stations communicated information vital to grassroots lifestyles. The churches have tapped into a system within the PNG media that enables “any person” to initiate a media organisation that is aimed at information dissemination in the country (Melham and Aloi, 2003: 3). Churches such as the Catholic Church and the Baptist Church have initiated radio stations that disseminate information that comply with their respective mission statements, which promote religiously oriented aims and visions. Baibel FM and Triniti FM, as shown in the results of the survey, have the potential to disseminate community development programmes aimed at improving people’s livelihoods, sustaining development and alleviating poverty. The moralistic component of their programming is an attractive feature for listeners." (Pages 215-216)
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