"Es ist erstaunlich, dass der römisch-katholische Radio-Priester Charles Coughlin – Vertreter der amerikanischen Religiösen Rechten, Antikommunist, Antisemit, Demagoge und Zeitzeuge der ersten America First-Bewegung – hierzulande so gut wie unbekannt ist. Ebenso erstaunlich ist, dass er bis vo
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r kurzem in den USA, einem Land, in dem allsonntäglich Millionen Menschen seinen politischen Predigten lauschten, nahezu vollständig in Vergessenheit geraten war. Coughlins Geschichte weist viele Aspekte auf, die auch gegenwärtig in Gesellschaft und Politik, nicht nur in den USA, eine Rolle spielen: die Nutzung neuer Medien für die Verbreitung von alternativen Fakten und Verschwörungstheorien, der Erfolg populistischer Versprechungen, Narzissmus, die Konfrontation von Demagogie und wehrhafter Demokratie. Der Politikwissenschaftler Helmut Klumpjan schildert das politisch-religiöse Leben Father Coughlins, erklärt den historischen und politischen Kontext seiner Zeit (1891–1979) und misst zuletzt den Wegbereiter des Hate Radio an seinem eigenen Idol: Wie gelingt es einem Menschen, der sich das Liebes-Motto einer christlichen Heiligen auf die Fahne geschrieben hat, dennoch Hass zu verbreiten?" (Verlagsbeschreibung)
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"This study has been conducted at Radio Maria Rwanda (RMR) for establishing different challenges related to the management of volunteers at RMR, from recruitment to their retention. The study assessed how volunteers are recruited at RMR, what motivated them to volunteer at this radio station, how th
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eir recruitment process influenced their motivation and the challenges that they faced while they worked at RMR. The descriptive research design adopted both qualitative and quantitative approaches of data collection from a sample comprising 91 volunteers and 4 staff members of RMR. The data collected were analysed by SPSS and Nvivo software. The findings of the study reveal that the process of volunteer’s recruitment and retention at RMR was characterised by several challenges which required strong strategies to overcome them, such as ineffective communication of volunteering needs at this radio station, insufficient documents on the daily management of volunteers, a high number of unemployed volunteers linked to their ineffective identification and selection, insufficient equipment, lack of regular training and evaluation, etc. The study concludes that several people responded to the call of volunteering at RMR but this radio station necessitated more improvements to strengthen its strategies of volunteers’ management for being more efficient and productive. The study recommends that RMR should redefine its internal strategies of volunteers’ identification, screening and selection as well as their regular evaluation, training, equipment and communicating effectively with them." (Abstract)
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"L’avvento dell’era digitale ha interessato sempre più il settore di ricerca delle scienze della comunicazione con notevoli ricadute anche in campo catechetico. Questo libro prova a rispondere all’esigenza di formare una nuova figura di catechista chiamato ad interagire con i “soggetti digi
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tali” che, in misura sempre più significativa, vanno emergendo dall’attuale contesto sociale e culturale. Il testo esamina i cambiamenti in atto e tenta di descrivere gli influssi che stanno generando sulle nuove generazioni. Infatti, sono proprio i media digitali ad aver condotto ad un inarrestabile mutamento delle dimensioni cognitive, affettive, comunicative e comportamentali del soggetto." (Retrocopertina)
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"Guided by the relational prayer theory (Baesler, 2002), this paper analyzed how Catholics flipped their homes as church to be saved from COVID-19 uncertainties by attending online masses at the Manila Cathedral (MC). Through Facebook Analytics, the study determined the number of attendees to online
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masses from March 2020 to March 2021. Implications of mass attendance to spirituality were validated by a survey of 104 MC online mass subscribers through snowball sampling. As triangulate measure, two key informants were interviewed. More than 200,000 tuned in to online masses monthly with an average of 69,863 with the highest frequencies on Sundays. Survey results revealed that one out of three respondents attended the 8:00 AM Sunday mass without fail and who prayed together as a family using smart television. They prayed not to get sick and were thankful for answered prayers and blessings received despite the crisis. As a form of mission and indulgence, they help others and donate to the church or pray fervently to ask for forgiveness. Given the choice, an overwhelming majority wants to physically attend the mass to confess and receive the Holy Communion. It can be surmised that flipping church services from offline to online became a regular Sunday ritual which implies that spirituality can occur anytime, anywhere, especially during a pandemic." (Abstract)
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"Les Missions à l’époque contemporaine ont continué de se propager grâce à destechniques éditoriales que les progrès des moyens de communication leur ont procurées. En tout premier lieu, l’imprimerie a permis l’édition de la Bible dans de multiples langues et la multiplication de supp
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orts populaires et érudits. Cette suprématie de l’écrit s’est vue concurrencée ensuite par d’autres moyens de communication : radio, télévision, informatique et, aujourd’hui, Internet et réseaux sociaux. Les politiques éditoriales des Missions ont donc changé : il est temps d’en dresser un bilan, sans doute provisoire. Si lessupports du message missionnaire ont été transformés par les techniques, ce message lui-même a évolué et provoqué la mutation des modèles même de la mission. Quelques exemples significatifs de cette mutation sont présentés ici autour de deux axes : l’évolution de l’écrit, et les bouleversements dûs aux nouveaux médias." (Dos de couverture)
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"The contributions of this special issue are grouped in three sections: context, theoretical framework and empirical research. The first articles set up two important dimensions of the context we are living in that have to be definitely improved if we want to take advantage of the positive sides of
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Covid-19’s effects to bring about real social relations and a good communication of science [...] The following articles deal with three important core components needed to set up a theoretical framework, from which this issue intends to start a serious scholarly conversation around the lessons learned from the Covid’s impact on social communication: (1) how a person knows and shapes his/her judgment in practical affairs when s/he is critically involved in them, (2) why and how science has surrendered to technology in the last decades, (3) and how practical knowledge is socially shared [...] The context and theoretical framework having been set up, the issue enters into the empirical part of our research: several papers examine the news coverage of the Church dealing with the pandemic in a good sample of newspapers around the world, one paper looks at how social media have engaged in the response to the pandemic by the Catholic Church, and another at how local churches have managed the challenges of the pandemic [...] The analysis of worldwide media coverage aims to find out how the mainstream press has portrayed the role of Christian churches and other religious bodies in dealing with the first wave of the coronavirus pandemic. All researchers have broadly shared a common qualitative methodology: looking for the frames and inducing the topoi (common places) underlying the resulting frames of the examination of news and editorial items." (Pages 2-4)
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"In terms of the pastoral challenges presented by ICT, this paper demonstrates the need for the Church and her pastoral leaders to skillfully and wisely navigate the realm of technology in order to put this gift granted by God to the best use. This demands that pastoral leaders and faith communicato
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rs have a good grasp of the various dimensions if ICT - the social, economic, political, ecological and spiritual short-term and long-term implications for the Church and for the world." (Conclusion, page 40)
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"On November 8, 2021, a French court sentenced Lebanese priest Mansour Labaky to 15 years in prison in absentia. Labaky’s name has been added to the list of registered sex offenders. The court also announced that the arrest warrant issued against him in 2016 shall remain in force. The priest was c
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harged with rape and sexual assault of three underage girls during his time running an orphanage, between 1990 and 1998, in the French town of Douvres-la-Délivrande. Back in 2012, he was also convicted by the Vatican’s Congregation for the Doctrine of the Faith after he was found guilty of sexually assaulting the three minors. The verdict was upheld on appeal in 2013. [...] This study aims to analyse the media coverage of Labaky’s case, in particular from Monday, November 8, 2021 – date of the court’s verdict – to the end of the same month. It is based on the content of 14 Lebanese media platforms, including television stations, newspapers, and websites, as well as the public’s reaction to their coverage on social media, particularly Twitter. Five TV stations were monitored: LBCI, Al-Manar, Al-Jadeed, MTV, and OTV. Furthermore, three newspapers (An-Nahar, Al-Akhbar, and Nida’ Al-Watan) and six online media outlets (Daraj, Megaphone, Janoubia, Bint Jbeil, Lebanon Debate, and Lebanon Files) were also monitored." (Pages 31-32)
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"At a time when there has been a technological development and a renewal in the field of communication, the Church has been implementing its Social Doctrine on the media and the digital world. In his official documents, and with the theology of communication as a background, Benedict XVI has explore
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d ethical implications of new ways of communicating. This study aims to analyse the content in which the German Pope has addressed the media and digital culture. The conclusions of the research show the thought of the Pontiff on the technological progress, the ethics of information, the impact of media today, the promotion of media education, the use of Internet and social media, and the implementation of digital technology as a vehicle for evangelisation." (Abstract)
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"In the last two decades, mainstream religious institutions have progressively incorporated ICTs in both their organizational infrastructure and their devotional practices. Stemming from digital religion scholarship, the present article aims at investigating how the official discourse of the Catholi
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c Church around media has transformed during the long transition from the mass to the digital media era. To this aim, the entire production of papal Encyclicals, Apostolic Exhortations, and World Communication Day addresses from 1967 to 2020 have been analyzed. First, texts were analyzed through a text mining software to identify and quantify the terms under scrutiny. Subsequently, an in-depth study around the evolution of the term “media” was conducted, including the selection and categorization of the term’s correlates and their ethical characterization. Data resulting from this double-layered analysis offer insights on the evolution of the relationship between the Catholic Church and the fast-changing world of media." (Abstract)
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"A momentous occasion during the 500th anniversary of Christianity in the Philippines (2021-2022) was the opening of the doors of churches around the country for the Jubilee. It featured the country’s pilgrimage sites as dynamic sources of Catholicism. However, the pilgrims faced two challenges: t
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he restrictions brought by the COVID-19 pandemic and the appreciation of the Jubilee despite these limitations. This researcher gathered testimonies from people from selected shrines in the Philippines in connection with challenges and perspectives on how shrine programs are developed. This was channeled through interviews in a weekly podcast on Marian devotions by Faith Watch of Areopagus Communications with the Catholic Bishops’ Conference of the Philippines Media Office. Here, the researcher created focus group discussions concerning the pastoral situation of the shrines to identify a number of pastoral challenges met by shrines during the pandemic while celebrating the Jubilee." (Abstract)
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"With the prohibition of religious gatherings by the Philippine government to help curb the spread of the COVID-19, the Catholic Church had to close its doors to the public and instead hold masses and other activities online, primarily utilizing the livestreaming features of Facebook. The study prob
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ed how select parishes in the province of Bulacan engaged their parishioners online in light of the quarantine restrictions imposed in the area. Specifically, the study explores the concept of social communication as embedded in a new culture that is shaped by digital communication, in the context of the engagement of the Catholic Church and its faithful through Facebook during the COVID-19 pandemic. Guided by ideas regarding social communication by Eilers, participatory culture by Jenkins, and COBRA typology by Muntinga, Moorman, and Smit, as its theoretical lenses, this study utilizes a multi-method approach to achieve its objectives. Qualitative focus interviews were conducted with social media managers of Facebook pages of three parishes, as well as for parishioners who follow the selected parish Facebook pages. Data obtained from the content analysis and Facebook insights of the top performing posts of the parishes selected were also analyzed. Findings show that social media has changed how the Church communicates, and thus has forced the evolution of the concept of social communication. Given the size and scope of the various social media pages, they offered the Church viable fora for its visibility and evangelization. Moreover, although social media cannot totally substitute face-to-face gatherings, especially in-person worship, social media can support the Church’s community in a myriad of ways such as providing information about the parishes’ events, activities and advocacies, and allowing a space for the parishioners to engage in dialogue. Viewing communication as one that leads to communion or unity of its community, the current digital culture reshapes social communication as one that fosters a greater sense of participation in the creation and sharing of information among its members." (Abstract)
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"This essay establishes the four phenomena that have characterized the pandemic and digital communications. This refers to infodemic, which is the abundance of information and difficulty to manage it; hypersensitivity, indicated in classifying actors as heroes and villains; the development of atypic
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al cycles, which refers to the alteration of behaviors and habits among the population; and disinformation, understood as the presentation of false events with the purpose of manipulation. This work focuses on Jesus as the Communicator par excellence and empathy. Communicators must be empathetic before posting content, in order to guide digital platform users to find what they are seeking for. Therefore, empathic communication is more than speaking kind words of encouragement, sympathy, and consolation. It requires concrete actions as evidence of solidarity, trust, and support. A comprehensive pastoral communication plan for the digital age reflects this paradigm of communication and is cemented in real actions through empathy as a legacy of truth and loving your neighbor." (Abstract)
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"A correlative resonance exists between the experience of communication in the new normal forced by the COVID-19 pandemic and each of the Seven Last Words of Christ on the Cross. The words become the new normal way and guiding beacon to how religious communication can be effectuated during the pande
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mic. They herald hope in God – the first and the last Word of creation. The study begins by defining the global challenge and loss of human lives brought by COVID-19, a new arena of communication that reincarnates the reality of Christ’s Last Words on the cross. These words never die but continue to live inspiring a sevenfold praxis of hope: 1) entreaty, 2) disclosure, 3) relationship, 4) isolation, 5) exigency, 6) fulfillment and 7) entrustment. Each relates with narrative experiences during the COVID-19 pandemic inviting persons not only to approach communication as a process of transmission but as semiotics offering newfound meanings and significance. Here communication never fails as listeners focus on the self-significance of the message. Religious communication enables people to seek what is best for those who receive the message and centers on how they could grow not only in faith but likewise as human beings who bear God’s image and likeness also in the time of the pandemic." (Abstract)
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"Este trabalho apresenta uma reflexão inicial sobre o conceito de influenciadores digitais, considerando as perspectivas anteriores dos estudos de celebridades, com objetivo de propor novas dimensões para a análise desse fenômeno circunscrito no ambiente da fé. Buscando apreender os fenômenos
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socioeclesiais gerados a partirdos processos interacionais em rede, pretende-se discorrer sobre métodos capazes de ajudar a compreender os elementos teológicos e comunicacionais que compõem o campo específico dos influenciadores digitais da fé." (Resumen)
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