"In Tansania etablierten sich seit der Unabhängigkeit des Landes neue und eigenständige Praktiken in der Verwendung kolonialer Hinterlassenschaften. Ausgehend von den aktuellen Gebrauchsweisen dreier Fotografien aus dem späten 19. und frühen 20. Jahrhundert zeigt Eliane Kurmann, wie Tansanierinn
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en und Tansanier sich solche Bilder seit den 1960er Jahren aneignen und sie umdeuten, um sie in die postkoloniale Geschichtskultur einzubinden. Dabei widerspiegeln sich die tiefgreifenden Verschiebungen, die tansanische Geschichtsbilder seit der Kolonialzeit erfahren haben. Das Buch geht auch den Entstehungskontexten dieser Fotografien und ihren früheren Verwendungen nach und entschlüsselt die medialen Konstellationen, in denen sie einst ihre kolonialen Bedeutungen erhielten. Die drei Fotogeschichten veranschaulichen, wie koloniale Fotografien zu Bildern der tansanischen Geschichte geworden sind." (Verlagsbeschreibung)
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"Disputed Archival Heritage brings important new perspectives into the discourse on displaced archives. In contrast to shared or joint heritage framings, the book considers the implications of force, violence and loss in the displacement of archival heritage. With chapters from established and emerg
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ing scholars in the field of archival studies, Disputed Archival Heritage extends and enriches the conversation that started with the earlier volume, Displaced Archives. Advancing novel theories and methods for understanding disputes and claims over archives, the volume includes chapters that focus on Indigenous records in settler colonial states; literary and community archives; sub-national and private sector displacements; successes in repatriating formerly displaced archives; comparisons with cultural objects seized by colonial powers; and the relationship between repatriation and reparations. Analysing key concepts such as joint heritage and provenance, the contributors unsettle Western understandings of records, place and ownership." (Publisher description)
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"Este artículo estudia el magisterio del papa Francisco en confrontación con el pensamiento decolonial latinoamericano. A partir de las bases epistemológicas que emergen del contexto latinoamericano, a través de pensadores como Educardo Restrepo, Axel Rojas, Erick Torrico Villanueva y Catherine
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Walsh, se analizan dos encíclicas y dos exhortaciones apostólicas de Francisco. El objetivo es identificar cómo y de qué manera el pensamiento del Papa está influenciado por el pensamiento decolonial. La elección por la figura de Francisco se debe a que, viniendo de Sudamérica, dada su experiencia de vida y la formación que recibió puede ser considerado una voz activa, a nivel mundial, en favor de las periferias del mundo." (Abstract)
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"Este estudo é realizado dentro da estrutura do Programa de Pesquisa do ifa „Cultura e Política Externa“, no qual especialistas analisam tópicos atuais das relações culturais internacionais e desenvolvem recomendações para futuras medidas de política cultural externa. Ele discute o poten
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cial e os desafios de uma abordagem mais decolonial da cooperação internacional no campo do meio ambiente e das mudanças climáticas, tendo a educação e a cultura como bases e ferramentas para essa cooperação. Este estudo trata especificamente da Política Externa Climática Alemã em relação à região da Amazônia Legal Brasileira. Uma revisão da literatura, entrevistas semiestruturadas e mesas redondas foram realizadas como parte da pesquisa para levar em conta uma visão geral das percepções de diferentes partes interessadas ligadas ao tópico da pesquisa." (Contracapa)
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"Africans’ voices and contributions to communication scholarship are of interest to many Africanists. Some discourses have explored reasons for this interest. This article continues this conversation. It recognizes the challenges contributing to the limited influence of the African voice in global
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communication scholarship and contributes to the theorizing of the African media. There are a range of factors impeding robust African engagement in global communication scholarship. These factors are explored in this paper. However, African scholars should look beyond these factors. The first part of the article explores reasons for the lack of active African input in this discussion. The second part of the paper explores the peculiarities of Africa that should form building blocks for the emergence of African media typologies. The extant normative media theories fail to consider the realities of African governance structures and philosophies. These should lead to a media framework more reflective of the realities of Africa. Indeed, the article proposes a conversation of four media typologies that closely match the continental conditions: pragmatic authoritarianism, pragmatic progressive, pragmatic libertarianism, and civil society." (Abstract)
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"[This book] addresses the long-standing puzzle of why China outlived other one-party authoritarian regimes with particular attention to how the state manages an emerging civil society. Drawing upon over 1,200 survey responses conducted in 126 villages in the Sichuan province, as well as 70 intervie
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ws conducted with Civil Society Organization (CSO) leaders and government officials, participant observation, and online research, the book proposes a new theory of interactive authoritarianism to explain how an adaptive authoritarian state manages nascent civil society. Sun argues that when new phenomena and forces are introduced into Chinese society, the Chinese state adopts a three-stage interactive approach toward societal actors: toleration, differentiation, and legalization without institutionalization. Sun looks to three disruptions-earthquakes, internet censorship, and social-media-based guerilla resistance to the ride-sharing industry-to test his theory about the three-stage interactive authoritarian approach and argues that the Chinese government evolves and consolidates its power in moments of crisis." (Publisher description)
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"This contributed volume explores theories of media and communication and focuses on providing African perspectives on global conversations. Using broad cases relating to media and communication theories, this book explores socio-cultural issues affecting most modern African societies, providing a c
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onceptual and empirical framework for explicating the potential place of media techniques and structures in Africa." (Publisher description)
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"The history of communications in the Ottoman Empire and Turkey contradicts the widespread belief that communications is a byproduct of modern capitalism and other Western forces. Burçe Çelik uses a decolonial perspective to analyze the historical commodification and militarization of communicatio
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ns and how it affected production and practice for oppressed populations like women, the working class, and ethnic and religious minorities. Moving from the mid-nineteenth century through today, Çelik places networks within the changing geopolitical landscape and the evolution of modern capitalism in relationship to struggles involving a range of social and political actors. Throughout, she challenges Anglo- and Eurocentric assumptions that see the non-West as an ahistorical imitation of, or aberration from, the development of Western communications. Ambitious and comprehensive, Communications in Turkey and the Ottoman Empire merges political economy with social history to challenge Western-centered assumptions about the origins and development of modern communications." (Publisher description)
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"Academia as an industry has come to rely on journal impact factors as convenient proxy measures of faculty members’ research quality. As competition intensifies — among individuals, departments, and universities — such bibliometrics have grown in importance. At many institutions, researchers
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are pushed to publish in journals that are highly ranked. Many scholars of non-western societies have long noted, though, that “top-tier” journals, while international in reputation, are far from global in orientation. This is an issue that we and our colleagues in the Global Media Studies Network are keen to discuss. First, though, what exactly is the current state of affairs? We looked at 20 SSCI-indexed communication journals with high five-year journal impact factors. We categorised all the articles they published in 2021 and 2022 according to their geographic focus: what country or countries was each article studying? Here is what we found: [see chart]. This snapshot shows clearly that top-tier journals generally have a geographic diversity problem. Most of the articles are about the west, with a high proportion of articles focusing purely on the United States. Also striking is the lack of North-South comparative work, despite years of advocacy for comparative research. The chart may underestimate the imbalance. We coded many of the articles— literature reviews, meta-studies, or purely methodological or theoretical pieces— as geographically “non-specific” as they have no explicit focus on any particular country, but since these tend to be built on past work that was even less diverse than the field is now, most of these should probably be considered genetically western. One interesting pattern is that journals devoted to digital communication host a higher proportion of non-western work. This could be because the digital is so globalised and new that research on phenomena beyond the west (say, disinformation in Kenya’s social media) is intelligible to western editors, while research on older offline phenomena (say, caste discrimination on Indian television) requires extensive contextual explanation that journals do not have the patience for. The digital may also be more amenable than offline communication to the quantitative research methods favoured by many top journals."
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"This book examines the nexus of East Asian media, culture, and digital technologies in the early 21st century from a Global South perspective. Providing an empirically rich analysis of the emergence of Asian culture, histories, texts, and state policies as they relate to both Asian media and global
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media, the author discusses relevant theoretical frameworks as East Asian popular culture and media have shifted the contours of globalization. After overviewing Western media/cultural theories and histories, the book explores the ways in which East Asia-focused analytical frameworks are able to shift people’s understanding of globalization and media, drawing upon examples from different East Asian countries to illustrate how current cultural flows have influenced and have been influenced by a handful of dimensions." (Publisher description)
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"This book uses decolonisation as a lens to interrogate political communication styles, performance, and practice in Africa and the diaspora. The book interrogates the theory and practice of political communication, using decolonial research methods to begin a process of self-reflexivity and the cre
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ation of a new approach to knowledge production about African political communication. In doing so, it explores political communication approaches that might until recently have been considered subversive or dissident: forms of political communication that served to challenge imposed western norms and to empower African citizens and their histories. Centring African scholarship, the book draws on case studies from across the continent, including Zimbabwe, South Africa, Nigeria and Ghana." (Publisher description)
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"This article seeks to contribute and engage with debates pertaining to epistemology, knowledge production, and positionality of ‘International Communication Studies’ (ICS) in sub-Saharan Africa. The study operates on the assumption that International Communication studies in most Sub-Saharan Af
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rica are characterized by tales of marginalization, poverty, wars, and tribal conflicts. While this approach speaks to the notion of development communication, it is insufficient to bolster the contributions of African scholarship to the global literature. In turn, ICS in Africa is treated as second class and dependent on Western scholarship for survival. Against this backdrop, the study interrogates the position of African scholarship, arguing that most research contributions are treated as repositories for raw data with no epistemological knowledge to contribute to the global network platform." (Abstract)
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"Bis heute hält sich der globale Norden für kompetent, Erwartungen an Afrika zu formulieren und dessen Entwicklungen zu bewerten Der Afrikawissenschaftler Arno Sonderegger zeichnet nach, wie Europäer aus imaginierter Überlegenheit heraus über Jahrhunderte den Sklavenhandel aus Afrika betrieben
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und den Kontinent in ausbeuterische frühkapitalistische Strukturen einbanden. Im 19. Jahrhundert legitimierten rassistische Theorien die europäische Kolonialherrschaft und rechtfertigten Missions- oder Forschungsreisen, die vor allem auf das vermeintlich ethisch Defizitäre oder Exotische afrikanischer Menschen abstellten. Nach 1945 veränderten sich unter dem Einfluss des Kalten Krieges, durch die panafrikanischen Bewegungen und den Prozess der Dekolonialisierung zwar die Beziehungen Europas zu Afrika, doch seien mit dem Neoliberalismus des ausgehenden 20. Jahrhunderts dort neue Formen ungleicher Machtverhältnisse entstanden. Viele Regionen und Gesellschaften auf dem afrikanischen Kontinent seien nach wie vor mit politischen, ökonomischen und sozialen Folgen der Kolonialherrschaft konfrontiert, die durch unterschiedliche Akteure instrumentalisiert würden. Vor allem aber, bilanziert Sonderegger, wirkten koloniale (Denk)muster überall dort nach, wo ein verzerrtes Bild der afrikanischen Geschichte und Gegenwart gezeichnet oder der Kontinent auf eine Statistenrolle in Weltpolitik und -wirtschaft verwiesen werde." (Verlagsbeschreibung)
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"Con el número 150 que presentamos en esta ocasión celebramos sus 50 años, con un monográfico especial sobre la veta del pensamiento crítico latinoamericano, que lleva el título de "Diálogos críticos y perspectivas actuales de investigación y pensamiento sobre comunicación en Latinoaméric
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a". Este monográfico hace honor a la trayectoria histórica y se convierte en testigo de la evolución de la investigación en el campo de la comunicación." (Editorial)
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"This book Visual Cultures of Africa tells stories of the past, present, and future and how intricately linked cultures and identities are. The book explores the complex histories and discusses how people have used images, objects, and artefacts to describe what is going on in society and give expre
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ssions of their fears, hopes, and resolutions for centuries." (Preface)
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"This paper discusses whether data trusts are feasible structures in an African context, concluding that there are significant limitations to a straight import of trust models developed elsewhere. It goes on to outline specific considerations that should be prioritised in the development of bottom u
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p and collective models of data governance on the continent, whether adopting a formal trust structure or not. This is done through a brief overview of data trusts and looking at data rights in Africa with particular focus on South Africa's data protection law. The paper then delves into the contentions of a Global South and Global North approach by highlighting the limitations of data trusts in an African context. It argues that the development of data trusts could still offer critical benefits especially when informed by African values and historical contexts. Making use of international instruments (Banjul Charter), principles (CARE) and values (Ubuntu), the paper emphasises the importance of collective decision-making relating to data and concludes with recommendations on collective and participatory governance, women's empowerment and capacity-building, to highlight how the alignment of data trusts to African contexts could help balance historical power differentials in the digital age." (Page 2)
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