"This sociological and ethnographic study develops and employs an ecosystemic approach to examine the effects of digitalization on religious beliefs and practices among young Christians in a Pentecostal megachurch in Singapore. Through extensive fieldwork and qualitative data analysis, this paper un
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covers how the religious identity of young Christians evolves within a dynamic ecosystem shaped by indirect and direct digitalization. It outlines how Christian beliefs and practices transform indirectly through the digitalization of faith-based communities and religious authorities, and directly through individual engagement with social media and communication apps. This research contributes to understanding the interplay between religion and digitalization in the lives of young Christians in Southeast Asia, which calls for further exploration in this diverse cultural context. Conceptually, this paper proposes a framework for a more systematic and comprehensive study of the blended nature of online and offline religion, digital religion." (Abstract)
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"Nas últimas décadas, a utilização das mídias por igrejas evangélicas brasileiras se intensificou com a disseminação das redes sociais na internet. Viu-se também uma ampliação do mercado de bens culturais religiosos, sobretudo na área da música. Se essas múltiplas mediações comunicac
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ionais servem aos propósitos religiosos, políticos e econômicos das igrejas, a consolidação desses mercados também apresenta desafios às autoridades dessas instituições, ao dar visibilidade a uma multiplicidade de agentes e discursos que fogem ao seu controle. Neste artigo, a partir do estudo de redes sociais de lideranças religiosas e de artistas da música gospel, discutiremos de que forma questões raciais circulam no mundo religioso evangélico a partir de suas margens. A pesquisa que deu origem a este artigo se baseia no estudo das carreiras de artistas gospel e suas atividades nas redes sociais e permite observar que as questões raciais têm adentrado as igrejas evangélicas não a partir da ação exclusiva de lideranças, mas de suas margens sem, no entanto, provocar mudanças estruturais." (Resumo)
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"Digital Religion refers to the contemporary practice and understanding that religion takes place in both online and offline contexts, and how these contexts intersect with each other. Scholars in this growing field of Digital Religion studies recognize that religion has been influenced by its engag
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ement with computer-mediated digital spaces, including not only the Internet, but other emerging technologies, such as mobile phones, digital wearables, virtual reality, and artificial intelligence. The Oxford Handbook of Digital Religion provides a comprehensive overview of religion as seen and performed through various platforms and cultural spaces created by digital technology. The text covers religious interaction with a wide range of digital media forms (including social media, websites, gaming environments, virtual and augmented realities, and artificial intelligence) and highlights examples of technological engagement and negotiation within the major world religions (i.e., Buddhism, Christianity, Hinduism, Islam, and Judaism). Additional sections cover the global manifestations of religious community, identity, ethics, and authority, with a final group of chapters addressing emerging technologies and the future of the field." (Publisher description)
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"Die Lebenswelt der meisten Menschen ist digital, viele Gemeinden sind es dagegen noch nicht. Nicht nur bei sinkenden Mitglieder- und Gottesdienstbesucherzahlen wird es höchste Zeit, Wege zu finden, um relevant zu bleiben. Auch darüber hinaus bieten digitale Angebote viel Mehrwert für ein lebendi
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ges Gemeindeleben. Für alle, denen die technischen Hürden bisher immer zu groß vorkamen und das eigene Wissen zu klein, und für alle, die sich digital noch weiterentwickeln wollen, gibt es jetzt dieses hilfreiche Buch. Anschaulich und praxisnah zeigen die erfahrenen Autoren, wie die Digitalisierung gelingen kann: von Kommunikations- und Kontaktmöglichkeiten über digitale Zusammenarbeit, Alltagsorganisation und Verwaltung bis hin zu Online-Inhalten und Gottesdienstformaten. Häufige Probleme sparen sie dabei nicht aus und empfehlen konkrete und erprobte Lösungswege. Beim Gestalten der "digitalen Gemeinde" geht es den beiden Autoren nicht um eine komplette Verlagerung des Gemeindelebens ins Internet, sondern um ein bereicherndes Zusammenspiel und Ineinandergreifen von Digitalem und Analogem, von Online- und Offline-Angeboten." (Verlagsbeschreibung)
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"Neben großen Themen wie Beauty, Kochen und Katzen haben sich wachsende Nischen für religiöse Kommunikation im digitalen Raum etabliert. Instagram, das heißt heute auch: gelebte Religion, Bibel, Spiritualität, Kirchenpolitik, Seelsorge und Bildung. Der Band gibt Einblick in die Entwicklung von
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Instagramkanälen, zeigt neue Formen der Gemeinschaftsbildung und behandelt religiöse Influencer. Er beleuchtet, wie authentisch erklingende Instagram-Stimmen von religiös und kulturell interessierten Jugendlichen und jungen Erwachsenen wahrgenommen werden und zurückwirken auf die Wahrnehmung und Entwicklung von Kirchen und religiösen Gemeinschaften." (Verlagsbeschreibung)
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"Die CONTOC-Studie hat in ökumenischer und internationaler Ausrichtung die digitale kirchliche Praxis unter den Bedingungen der Corona-Pandemie im Frühsommer 2020 erforscht. Dieser Band dokumentiert die Rahmenbedingungen und Umfrageergebnisse in den beteiligten Ländern. Daran schließen sich Pers
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pektiven zu den zukünftigen Herausforderungen für die digitale Angebotspraxis und das Selbstverständnis der kirchlichen Akteur*innen an." (Verlagsbeschreibung)
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"Die vorliegende Pilotstudie kontextualisiert zunächst das Phänomen, das sich hinter dem Begriff „Digitale Communities“ verbirgt im Feld der wissenschaftlichen Begleitforschung und nimmt begriffliche Schärfungen vor (Kap. 2). Im Zentrum stehen dann die empirischen Ergebnisse der Befragung der
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Followerschaft der 13 christlichen Influencer*innen auf Instagram (Kap. 4) und die daraus ableitbaren Steckbriefe der 13 Instagram-Profile (Kap. 9). Schließlich werden Einsichten, Fragestellungen und Ausblicke vorgestellt, die sich aus der Interpretation der empirischen Ergebnisse für die evangelische Kirche, ihre kirchliche Praxis und ihr Digitalisierungsbestreben ergeben (Kap. 5). Eine Einordnung der Ergebnisse aus Sicht des yeet-Netzwerkes nimmt Lilith Becker als Leiterin des Netzwerkes vor (Kap. 6) und eine praktisch-theologische Einordnung PD Dr. Sabrina Müller und Mag.Theol. Alina Knapp (Kap. 7)." (Einleitung)
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"This book offers a critical and systematic survey of the study of religion and digital media. It covers religious engagement with a wide range of digital media forms and highlights examples of new media engagement in all five of the major world religions. From mobile apps and video games to virtual
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reality and social media, the book provides a detailed review of major topics including ritual, identity, community, authority, and embodiment, includes a series of engaging case studies to illustrate and elucidate the thematic explorations, considers the theoretical, ethical, and theological issues raised [...] Thoroughly updated throughout with new case studies and in-depth analysis of recent scholarship and developments, this new edition provides a comprehensive overview of this fast-paced, constantly developing, and fascinating field." (Publisher description)
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"Divided into two sections, the chapters included in the first section of the book present case studies from five major religions: Christianity, Islam, Buddhism, Hinduism and Judaism and their engagement with digitalization. The second section of the volume explores the moral, ideological but also o
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ntological implications of our increasingly digital lives." (Publisher description)
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"This eBook provides a follow-up conversation with key contributors from The Distanced Church, published in April 2020, which explored how church leaders were responding and adapting to the need move their traditional services online during the first lockdown of the covid-19 pandemic. Revisiting the
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Distanced Church offers not only a "then and now" reflection on how pastors and scholar see the evolving relationship between the church and digital media one year later after the global migration of the church online. It also provides a unique look into the long term implications of these technology choices and experimentation on the church, how leaders and scholars are reflecting on the present-future of digital ministry, and the areas in need of further theological reflection due to these changes." (Abstract)
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"Während im Jahr 2015 rund zwei Drittel der (Erz-)Bistümer und die Hälfte der Landeskirchen im Social Web präsent waren, sind es in 2020 mit einzelnen Ausnahmen alle. In den letzten fünf Jahren ist die Zahl der Abonnenten und Follower auf den einzelnen Kanälen gestiegen. Auch wenn Abonnentenza
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hlen und Engagement bei allen (Erz-)Bistümern und Landeskirchen insgesamt gestiegen sind, gibt es regional große Unterschiede, wie stark dieser Anstieg ausgefallen ist. Es ist deutlich zu sehen, dass die Etablierung eines Social-Media-Kanals und der Aufbau einer Community Zeit benötigen: Die (Erz-)Bistümer und Landeskirchen, die bereits 2014/15 aktiv waren und hohe Abonnentenzahlen erzielten, verfügen auch 2020 im Vergleich über höhere Abonnentenzahlen." (Seite 3)
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"This study examines how Christian churches in Norway use social media. The key finding is that the churches do not take extensive advantage of the opportunities for two-way communication offered by the platforms, but primarily use their social media channels to promote church activities or broadcas
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t content without inviting a dialogue. Based on the churches’ own stated appreciation for building relationships, as well as existing research from media and communication studies, media and religion studies, and studies within strategic communication, this article argues for a stronger focus on the ritual and relational aspects of online communication from the church organizations." (Abstract)
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"The current study investigates how Church communicators perceive the role of social media platforms and influencers in their overall stakeholder engagement strategy. Building upon the Organization-Public Relationship (OPR) body of literature, we conducted 13 in-depth interviews with public relation
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s professionals at megachurches throughout the United States. Findings reveal a reliance on one-way communication strategies to build relationships that shifted two-way communication as congregations prioritized digital connections due to the COVID-19 pandemic. We also found that Church communicators understand the concept of social media influencers differently than their corporate communicator peers to also include influence on another’s spiritual beliefs and well-being." (Abstract)
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"Megachurches have a reputation for savvy use of digital media; however, little is known about their advertising strategy or which strategies elicit engagement. By assessing megachurches’ promotional content on social media, this study draws on the devotional campaign framework to examine audience
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-centric engagement strategies: God–Congregant, Church–Congregant, and Intra-Congregational. The quantitative content analysis of Facebook and Instagram posts from 15 megachurches in five countries [Australia; New Zealand; United Kingdom; United States; Canada] revealed that megachurches used the combination God–Congregant & Church–Congregant engagement strategies, as well as the singular Church–Congregant engagement strategy, the most often. Yet, audiences engaged significantly more with posts using the God–Congregant engagement strategy when compared to all other strategies. The use of engagement strategies and engagement received on posts varied according to geographical location and cultural differences, suggesting there may be a cultural aspect to what earns engagement from followers. Advertisers looking to increase online engagement should focus their efforts on persuasive messages that include the object-audience engagement strategy. This study advances advertising theory on engagement by suggesting that engagement is contingent upon the engagement strategy utilized as well as the specific region’s norms around the brand and community." (Abstract)
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"The growing importance of social media influencers (SMIs) as sources for attitude and behavior necessitate a focus on influencers (and their strategies to influence) in public relations research and practice. This study investigated perspectives among a specific type of SMI – the religious or fai
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th-based influencer. In-depth interviews with 17 religious influencers reveal motives and meanings of individuals who take on the title of influencer. Findings suggest a dichotomy of altruism and egoism in religious influence, and the prevalence of parasocial interaction underlying the SMI influence efforts. Results also suggest lessons for influencer relations as an emerging focus in public relations theory and practice." (Abstract)
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"Christiche Akteure im Netz: Die einen bieten allerlei Lebensdienliches, die anderen punkten mit Provokationen. Die Kirchen sollten sich von diesem Medienphänomen nicht zu viel versprechen. Denn es steht für ein Christentum, das sich der digitalen Marktlogik unterwirft und nicht in der realen Welt
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konkret wird." (Seite 28)
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"In March/April 2020 most churches around the world have been forced to close their doors due to the need for social distancing and local lock-downs in order to fight off the spread of the COVID-19 virus. The result was traditional churches had to make an unplanned and swift transition towards techn
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ologically-driven forms of gathering. Many church leaders felt out of their comfort zone, while experimenting with doing church online. At the same time, scholars and theologians began studying this new trends in how churches perform worship online. “The Distanced Church” brings together religious leaders and scholar in conversation in this eBook where each group and offer reflection on lessons learned, answer questions that have been raised, and present insights gleaned from researching religion online. Contributors to this eBook come from ten different countries—within North America, Europe, and the Antipodes—and represent 12 different Christian denominations including Mainline, Catholic, and Nondenominational churches." (Publisher description)
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"The book Digital Creatives and the Rethinking of Religious Authority makes a valuable contribution to the study of how religious authority is evolving in the digital age. The author synthesizes previous research and introduces a new framework for categorizing types of religious authority in digital
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spaces. Building upon Anderson’s earlier typology, Campbell significantly advances this framework through her original empirical research, which is based on a series of qualitative interviews with Christian religious digital creatives (RDCs). Campbell identifies nine distinct manifestations of RDCs, demonstrating how each type, through their actions, enacts media-making narratives and engages in technological apologetics. Her approach offers a systematic and more nuanced classification and conceptual understanding of diversifying religious authority, reflecting the current plastic religious landscape and setting her work apart from previous studies." (Review by Helena Lipková in CyberOrient, Vol. 18, Iss. 1, 2024, pp. 73-77)
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"A personal relationship with God is central to Evangelical belief. It unfolds as believers interpret internal sensations as coming from outside—from God. How does the formulaic design of testimonies present the audience with a personal relationship with God as a pursuit that is both feasible and
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deeply desirable? Analyzing the discursive rules structuring the appearance of emotion in the most popular testimonies on the online platform of 'Christianity Today' reveals that such texts expertly present a microcosm in which the experience of reading mirrors the trajectory toward belief writers describe. To read a testimony from start to finish, readers must choose to tolerate the unfamiliar: that is, feel emotions that specifically belong in an Evangelical frame. Online written testimony relies on compelling storytelling to move readers, making them practise what it feels like to hand over part of one’s own story to God." (Abstract)
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"In the past two decades or so, Botswana has witnessed a spectacular growth of prophetic Christianity and experienced a media revolution through the emerging use of new media. While studies have generally focused on either the growth of Pentecostal Charismatic Christianity or the new media revolutio
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n, little attention has been paid to the characteristics of emerging prophetic ministries, entailing the appropriation of new media and how this has accelerated the development of religious practices in Botswana. In light of positioning and mediatisation theories, this paper examines the ways in which prophetic ministries position themselves and shape the religious landscape of Botswana and how prophetic ministries have adopted and appropriated the use of new media technologies. It argues that the synergy between prophetic ministries and technological developments of new media opens a new space for cultural production of religious practices and experiences as well as religious imagination, experience and identity." (Abstract)
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