"Ler – no sentido pleno da etimologia latina, de 'colher com os olhos' – as páginas deste Comunicação e sociedade: métodos freirianos, é um alento em tempos em que a educação se instrumentalizou a serviço do capital e a comunicação reduziu-se à esfera da midiatização. Sobre o conjun
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to dos textos – variados em seus espectros temáticos; rigorosos na síntese que fazem da obra freiriana, tão extensa e complexa; percucientes nos argumentos e proposições habilmente apresentados –, pode-se dizer que paira a efígie de Jano. Cada um deles, a seu modo, ao mesmo tempo em que inventaria o pensamento de Paulo Freire, percorrendo seu trabalho por meio de viva interlocução, paráfrases e citações, também compulsa essa extraordinária herança em perspectiva prospectiva, isto é, projetando (atente-se para o étimo pro-jectu, “lançado para diante”) o desejo de uma sociedade mais justa, mais feliz, mais humana." (Prefácio, página 9-10)
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"Moving beyond the U.S.-Eurocentric paradigm of communication theory, this handbook broadens the intellectual horizons of the discipline by highlighting underrepresented, especially non-Western, theorists and theories, and identifies key issues and challenges for future scholarship. Showcasing diver
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se perspectives, the handbook facilitates active engagement in different cultural traditions and theoretical orientations that are global in scope but local in effect. It begins by exploring past efforts to diversify the field, continuing on to examine theoretical concepts, models, and principles rooted in local cumulative wisdom. It does not limit itself to the mass-interpersonal communication divide, but rather seeks to frame theory as global and inclusive in scope. The book is intended for communication researchers and advanced students, with relevance to scholars with an interest in theory within information science, library science, social and cross-cultural psychology, multicultural education, social justice and social ethics, international relations, development studies, and political science." (Publisher description)
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"Ûiiti (‘the treatment’) is an Android phone app created by artist duo Greenman Muleh Mbillo, in Kenya, and Dani Ploeger, in the Netherlands. The work is a high-tech iteration of the 'nzevu', a ritual instrument of the Kenyan Akamba tribe. It transforms a smartphone from a networking technology
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with complex modes of interaction into a technology of transcendence with a minimal user interface. Through a constellation of symbolic imagery and the performance of repetitive sonic patterns, the work aims to evoke a heightened experience of the user’s immediate lifeworld." (Abstract)
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"This book advances alternative approaches to understanding media, culture and technology in two vibrant regions of the Global South. Bringing together scholars from Africa and the Caribbean, it traverses the domains of communication theory, digital technology strategy, media practice reforms, and c
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orporate and cultural renewal. The first section tackles research and technology with new conceptual thinking from the South. The book then looks at emerging approaches to community digital networks, online diaspora entertainment, and video gaming strategies. The volume then explores reforms in policy and professional practice, including in broadcast television, online newspapers, media philanthropy, and business news reporting. Its final section examines the role of village-based folk media, the power of popular music in political opposition, and new approaches to overcoming neo-colonial propaganda and external corporate hegemony." (Publisher description)
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"Motivated by a 2014 Constitutional Court opinion that under Zimbabwe’s new constitution of 2013, freedom of expression might have to be considered as subordinate to human dignity, the study analyses the implications of this on journalistic practice. The study argues that such a move would undermi
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ne watchdog journalism, thereby limiting people’s freedom of expression right to receive information. This is based on a textual analysis of Zimbabwe’s freedom of expression jurisprudence, which shows that currently the odds are in favour of protecting the reputation of those in power. Thus, subordinating freedom of expression to human dignity might mean worsening an already bad situation." (Abstract)
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"African Communication Systems and the Digital Age contextualizes communication by bringing to the table African contributions to the field, examining the importance of African indigenous forms of communication and the intersection of African communication systems and the digital age. The book cover
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s various concepts, models, theories and classifications of African communication systems, including instrumental communication, types of African music and their communication properties, indigenous writing systems, non-verbal communication, and mythological communication. Through careful analysis of communication in Africa, this book provides insights into the various modes of communication in use prior to the advent of traditional and new media as well as their continued relevance in the digital age." (Publisher description)
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"This book brings together twelve contributions that trace the empirical-conceptual evolution of Popular Communication, associating it mainly with the context of inequalities in Latin America and with the creative and collective appropriation of communication and knowledge technologies as a strategy
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of resistance and hope for marginalized social groups. In this way, even while emphasizing the Latin American and even ancestral identity of this current of thought, this book positions it as an epistemology of the South capable of inspiring relevant reflections in an increasingly unequal and mediatized world. The volume's contributors include both early-career and established professionals and natives of seven countries in Latin America." (Publisher description)
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"The book goes beyond critiques of the marginality of African approaches in media and communication studies to offer scholars the theoretical and empirical toolkit needed to start building critical corpora of African scholarship and theory that places the everyday worlds, needs and uses of Africans
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first. Decoloniality demands new epistemological interventions in African media, culture and communication, and this book is an important interlocutor in this space. In a globally interconnected world, changing patterns of authority and power pose new challenges to the ways in which media institutions are constituted and managed, as well as how communication and media policy is negotiated and the manner in which citizens engage with increasing media opportunities. The handbook focuses on the interrelationships of the local and the global and the concomitant consequences for media practice, education and citizen engagement in today’s Africa." (Publisher description)
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"This study interrogates the conventional understanding of and practice within mediated climate change communication (CCC) as a forum where transformative ideas on sustainability practices are shaped. Besides the dominance of non-African contexts and epistemologies in literature analyzing the media-
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climate change and public nexus, there is little attention given to problematizing public engagement. Common assumption pitches “the public” on the one side and “the communicator” on the other side. This bifurcated model of “communicating” climate change has import for the forms of subjectivity in climate (in)action, including a weakened citizenship representation in climate discourse and the de-pluralization of ideas. This study argues that for people to be actually engaged in climate campaigns, it is important to draw attention to what understanding of “person” and “community” undergird current CCC practice. The work draws insights from African political theories and communication studies to position CCC toward inclusive public engagement." (Abstract)
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"[...] En este número leemos relatos de personas de varios países de América Latina que encontraron en Freire y sus obras inspiración para su trabajo en las áreas de educación, derechos humanos, investigación y comunicación. Descubrimos en Freire un referente intelectual, pero también pers
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onal, por una postura que combina crítica, posicionamiento político y una acogida generosa y confiada a todas las personas. Para Freire, cada ser humano tiene un conocimiento único que complementa el conocimiento de todos sus pares; por tanto, sólo el horizonte de la colectividad, fundada en el respeto a la igualdad en la diversidad, lleva a la verdadera liberación. Hablando sobre el papel de la Iglesia católica en este proceso, valorando su perspectiva profética, dijo: “Sabe igualmente que no existe ‘yo soy’, ‘yo sé’, ‘yo me libero’, yo ‘me salvo’; como no existe “yo te doy conocimientos”, “yo te libero”, “yo te salvo”; al contrario, “somos”, “sabemos”, “nos liberamos”, “nos salvamos.” (Nota editorial, page 3)
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"Narratives about Africa are often shaped by deficit discourses that frame “development” as an instrument for advancing the interests of global capitalism. From within this neoliberal view, Africa has to “catch up” to and “be taught” how to emulate and achieve the standards promulgated i
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n mainstream media. Through the lens of an alternative realism, however, such narratives can be reshaped. The African philosophy of ubuntu is one example of a deeply relational ethic from within which development can be reconceptualized as “freedom” in terms of democratic ideals and which can be used as a guiding principle for media work and the refashioning of (reality television) images." (Abstract)
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"This book develops a nuanced decolonial critique that calls for the decolonization of media and communication studies in Africa and the Global South. Last Moyo argues that the academic project in African Media Studies and other non-Western regions continues to be shaped by Western modernity's histo
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ries of imperialism, colonialism, and the ideologies of Eurocentrism and neoliberalism. While Africa and the Global South dismantled the physical empire of colonialism after independence, the metaphysical empire of epistemic and academic colonialism is still intact and entrenched in the postcolonial university's academic programmes like media and communication studies. To address these problems, Moyo argues for the development of a Southern theory that is not only premised on the decolonization imperative, but also informed by the cultures, geographies, and histories of the Global South. The author recasts media studies within a radical cultural and epistemic turn that locates future projects of theory building within a decolonial multiculturalism that is informed by trans-cultural and trans-epistemic dialogue between Southern and Northern epistemologies." (Publisher description)
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"This edited volume gives voice to pluralised avenues from visual communication and cultural studies regarding the Global South and beyond, including examples from China, India, Cambodia, Brazil, Mexico and numerous other countries. Defining visual communication and culture as an umbrella term that
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encompasses imagery studies, the moving image and non-verbal visual communication, the first three chapters of the book describe de-Westernisation discourse as a way to strengthen emic research and the Global South as both a geographical concept and, even more so, a category of diversity and pluralism. The subsequent regional case study-based chapters draw on various emic theories and methodologies and find a complex arrangement of visuality between sociocultural and sociopolitical practices and institutions." (Publisher description)
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"This book sheds new light on the study of journalism and communication, considering why and how journalism is studied in the 21st century. It notably offers both an international and interdisciplinary comparison of journalism and communication, examining the history of Chinese and Western journalis
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m and addressing the similarities and differences between them. Focusing on the education and training of future journalists, it also provides a comprehensive study of news coverage systems in China and in Western countries, including the processing of news sources, attitudes towards news communication and comparative communication scholarship. Researchers of media and journalism will find this a key read, as well as practicing journalists and students of journalism." (Publisher description)
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"In the last decade, the Chinese media have imposed themselves in the global arena and have started to become a reference point, in business and cultural terms, for other national media systems. This book explores how the global media landscape was changed by this revolutionary trend, and why and ho
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w China is now playing a key role in guiding it. It is, on the one hand, a book on how the Chinese media system continues to take inspiration and to be shaped (or remapped) by American, European and Asian media companies, and, on the other, a volume on the ways in which recent Chinese media’s “going out” strategy is remapping the global media landscape. Organised into two sections, this book has eight chapters written by American, Chinese and European scholars. Focusing on different markets (such as the movie industry, the press, broadcasting, and the Internet), different regions and different actors (from Donald Trump to the Tanzania-Zambia Railway to journalists), this book provides a fresh interpretation on the main changes China has brought to the global media landscape." (Publisher description)
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"Hemos estructurado el documento en tres grandes partes. La primera es una lectura del Vivir Bien / Buen Vivir desde las prácticas de las experiencias sistematizadas. Es un esfuerzo por conceptualizar la Comunicación para el Vivir Bien / Buen Vivir desde las prácticas vividas. Siguiendo las narra
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tivas, voces, imaginarios y palabras contenidas en las experiencias autosistematizadas, hemos podido proponer una aproximación conceptual centrada en la Comunicación para el Buen-Convivir y Bien-Transformar. La segunda parte recoge el “Manual de Autosistematización”, que está compuesto de cinco módulos: El Módulo I se sumerge en el estudio de lo que es la sistematización, estableciendo sus funciones, características y usos principales. El Módulo II hace un repaso de las características principales de la Comunicación para el Vivir Bien / Buen Vivir. El III trabaja la recuperación de las experiencias en su proceso vivido desde su creación. El Módulo IV propone una reflexión valorativa crítica sobre la experiencia en sus contextos. Finalmente, el Módulo V dedicado a establecer los puntos de llegada, recoge las principales lecciones aprendidas y las proyecciones posibles. La tercera parte “Conociendo las prácticas innovadoras de Comunicación para el Vivir Bien / Buen Vivir”, contiene una presentación descriptiva y resumida de las experiencias autosistematizadas, en apretadas síntesis sobre sus características generales, sus objetivos, sus cronologías o recorrido histórico, sus principales lecciones aprendidas y sus posibles proyecciones." (Página 16-17)
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