"[...] The DECA is a decision-making tool to help USAID Missions, their partners, and other relevant stakeholders identify the opportunities, maximize the benefits, and manage the risks associated with digital technology. The goal is to help USAID’s partner countries along their journey to self-re
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liance through a better understanding of each country’s digital ecosystem. The DECA pilot phase began September 2019 through August 2020 and USAID/Colombia was the flagship pilot. This report presents the findings and recommendations of the Colombia DECA pilot, which was conducted between November 2019 and February 2020. The pilot DECA included desk research, consultations with USAID/Colombia, and two weeks of in-country research. A total of 60 key informant interviews and three site visits were conducted with stakeholders from civil society, academia, the private and public sectors, and USAID/Colombia technical offices. The DECA pilot was guided by four key USAID/Colombia priorities: implementing the peace agreement, promoting licit economies, integrating Venezuelan migrants and Colombian returnees, and strengthening citizen security." (Executive summary)
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"In Lateinamerika haben Politiker wie Bolsonaro in Brasilien oder Bukele in El Salvador die Präsidentschaftswahlen nicht zuletzt durch ihre Abgrenzung vom politischen Establishment gewonnen, ungeachtet dessen, dass auch sie schon lange zu diesem von ihnen so diskreditierten Politikbetrieb gehören.
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Einmal im Amt, kämpfen sie mit allen Mitteln darum, ihr Anti-Establishment-Image aufrechtzuerhalten. Dazu gehören auch gezielte Desinformationskampagnen. Mit Verschwörungserzählungen, Fake News, Propaganda, Hasskampagnen oder auch Zensur schaffen sie Feindbilder und schweißen durch Abgrenzung und Ausgrenzung «der anderen» die eigene Basis zusammen. Sie polarisieren und spalten die Gesellschaft, erschüttern das Vertrauen in die staatlichen Institutionen und sichern sich so ihre Macht. Aber nicht nur die Politik weiß sich solcher Desinformationsstrategien zu bedienen. Auch andere Interessengruppen, z.B. aus dem fundamentalistischen religiösen Spektrum, Klimaleugner/innen und Menschen mit sexistischen, homophoben und rassistischen Ansichten, nutzen diese Mechanismen. Auch Schweigen kann ein Mittel der Desinformation sein, trägt es doch zur gesellschaftlichen Normalisierung von Unrecht bei, wie z.B. beim Thema Gewalt gegen Frauen. Unsere lateinamerikanischen Autorinnen – diesmal ausschließlich Frauen – analysieren in der sechsten Ausgabe von Perspectivas, wie solche Mechanismen in Lateinamerika funktionieren und zeigen Gegenmaßnahmen auf. Aus verschiedenen Blickwinkeln berichten sie über Desinformation, fehlende Transparenz, bewusst vorenthaltene Information und Wissenschaftsleugnung." (Vorwort, Seite 2)
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"Key finding 1: A trusted thirdperson is the most important information provider. When asked for their main source of information, family, friends, and religious leaders accounted for 89% of the response choices combined. Additionally, 97% stated they trust their family and friends. Key finding 2: S
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ocial media, the new player in the game? Even though radio remains the main channel of information used by the population (76%) – followed by television (48%) – WhatsApp (29%) and Facebook (28%) combined total 57% of respondents’ choice. Moreover, among participants who have Internet access, the leading applications to receive news areWhatsApp (82%) and Facebook (70%). Key finding 3: News on current events and sports are the most preferred content in traditional media channels. Participants mostly responded they like to see “news on current events” and “sports news” in traditional media channels. Radio listeners mostly enjoy “news on current events” (61%), newspapers readers like to read about “news on current events” (65%) and “sports” (33%), and television consumers mostly favor “news on current events” (49%) and “sports” (37%). Sports are ahead of educational and/or health programs in all types of media. Key finding 4: Residents in Port-au-Prince have unmet information needs. When asked about the information they need the most – at the time –, 52% of participants selected “how to find a job”, followed closely by “general news about what is happening in the country including COVID-19” (51%). Respondents also mentioned the need for information on “access to food and drinking water” (48%), as well as information about the “security situation in Port-au-Prince” (47%). Key finding 5: Information consumers are not passive actors: trust and relevance are key points. Content and source are the two main factors affecting the information ecosystem in Port-auPrince. Even among their preferred source of information – family and friends – or their preferred channel – radio –, trust is not blindly granted. In the focus groups, participants point out the lack of training of journalists, the fact that many confuse facts with opinions or place greater value in sensationalism, often leading to unsubstantiated claims and misinformation [...]" (Pages 5-14)
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"Para contribuir a que las sociedades entiendan de una mejor manera los problemas a los que se enfrentan los migrantes y busquen en conjunto soluciones que mejoren la convivencia, nació Puentes de Comunicación. El proyecto está impulsado por el medio digital venezolano Efecto Cocuyo y la organiza
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ción alemana DW Akademie y ha sido posible gracias al apoyo financiero del Ministerio Federal de Asuntos Exteriores de Alemania. Una de sus primeras acciones fue el curso virtual “Cobertura periodística de la migración y el refugio venezolano”, dirigido a periodistas de Bolivia, Chile, Colombia, Ecuador y Perú. Durante tres meses, 62 profesionales se formaron en nuevas tendencias del periodismo de investigación y en el uso de herramientas digitales aplicadas a la cobertura de los procesos migratorios con una perspectiva de derechos humanos. La presente guía reúne los contenidos elaborados por los docentes de este curso a los que se suma un completo glosario de términos imprescindibles para poder contar los procesos migratorios con calidad y precisión." (Prólogo, página 7-8)
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"This article explores the “mindprint” of Paulo Freire upon processes of social change in Brazil, with a particular focus on how his liberating pedagogy has influenced practices of participatory communication and civil society development. In exploring the legacy of Freire, his work is approache
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d from the perspective of communication. This constitutes an original contribution as it positions Freire’s work within a communication epistemology and his vision as one of communication. A brief rigorous review is conducted of the history and development of citizen engagement in Brazil from the 1950s until 2020, identifying key phases of democratic development, and the legacy of Freire herein assessed. It is found that rather than representing specific policies or formal educational projects, Paulo Freire has become a key symbol and inspiration that has influenced a broad gamut of civil society, and continues, in a variety of forms and contexts, to inspire social change processes in Brazil."
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"Mining extractive companies have extended their operations to other realms, such as the management of media. Thus, from a space of physical intervention, they start to conquer a space of symbolic representation, creating a gap between local communities’ perceptions of the mining process and the p
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erception that is spread through media outlets about the operations in the territories. In Chile, this perception is complicated by the participation of the mining industry in media ownership and the overall concentration of media. Through critical ethnographic fieldwork, analysis of national and local community media examples, this article explores an ongoing socio-environmental conflict in the Choapa Valley where the copper mine Los Pelambres operates. It does it by first discussing how the mining industry pursues narratives of extractivism in the Chilean media and then discussing how local communities defy this narrative by creating their description of the territory through local media outlets." (Abstrct)
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"La encuesta se realizó entre el 10 y 20 de abril a través de un formulario de Google compartido por redes de contactos y en redes sociales (principalmente Twitter). Las 2.325 respuestas no representan al universo de oyentes de podcasts ya que no se realizó ningún trabajo estadístico sobre la m
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uestra (que no es muestra) [...] El 27,3% comenzó a escuchar podcast en 2019 y el 24,5% en 2018. El 96% de los encuestados escucha podcast a través de teléfonos móviles y el 46% lo hace desde computadoras personales o de escritorio. La plataforma preferida para eschuchar es Spotify. La segunda plataforma es YouTube con el 23%. Los formatos preferidos de los participantes son: los de conversación/mesa redonda (51%) y los de entrevistas (22,7%). Especialmente si son sobre: Cine y series, Sociedad y Cultura, y Economía y política." (Página 2, Resumen, página 9)
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"This article refutes dominant views that define evangelical indigenous media as intrinsic tools for religious indoctrination. The case of the Colombian Misak community shows that evangelical radio stations can contribute to community building. However, the degree of the positive or negative contrib
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ution of evangelical media depends on the dominance of evangelical presence at indigenous localities. The rapid expansion of indigenized evangelical groups via the provision of social services has radicalized Evangelicals against views different from their own. As a result, these evangelical media are progressively leaving their role as promoters of positive social change to become tools for religious indoctrination." (Abstract)
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"The world is facing an unprecedented climate and environmental emergency. Scientists have identified human activity as primarily responsible for the climate crisis, which together with rampant environmental pollution, and the unbridled activities of the extractive and agricultural industries, pose
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a direct threat to the sustainability of life on this planet. This edition of Global Information Society Watch (GISWatch) seeks to understand the constructive role that technology can play in confronting the crises. It disrupts the normative understanding of technology being an easy panacea to the planet’s environmental challenges and suggests that a nuanced and contextual use of technology is necessary for real sustainability to be achieved. A series of thematic reports frame different aspects of the relationship between digital technology and environmental sustainability from a human rights and social justice perspective, while 46 country and regional reports explore the diverse frontiers where technology meets the needs of both the environment and communities and where technology itself becomes a challenge to a sustainable future." (Back cover)
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"O escopo desta pesquisa abarcou algumas narrativas digitais do catolicismo no Facebook, buscando compreender a construção do imaginário da religião Católica na visibilidade mediática, a partir do contexto da pós-modernidade, pelos meios digitais. O corpus da pesquisa é composto por análise
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s de fanpages ligadas ao catolicismo no período de 2016 a 2020, com destaque para as mudanças ocorridas na Igreja Católica causadas pela pandemia de Covid-19 no mundo. A problemática central da pesquisa assenta-se nas seguintes perguntas: Em que medida e sob quais procedimentos de comunicação, mediados pelas tecnologias, há mudanças no imaginário e no comportamento da religião Católica em razão de sua inserção na cibercultura? Há deslocamento de espaço no acesso aos bens da fé do catolicismo? O diálogo estabelecido nas redes e/ou o consumo dos bens da fé sinalizam um novo cenário da Igreja? A hipótese inicial concentra-se na ideia de que as redes sociais estão formando um complexo esquema de transmutações rápidas no catolicismo, do local das manifestações de fé para o glocal das experiências de fé. Devido à natureza híbrida do objeto de análise, o referencial conceitual utiliza como alicerces a teoria do glocal e da visibilidade mediática desenvolvida por Eugênio Trivinho, sob inspiração na sociodromologia fenomenológica, e a teoria das narrativas digitais de Paul Ricoeur e Janet Murray. Para a compreensão das redes, a análise apoiou-se em Manuel Castells; e das redes sociais, em Raquel Recuero. Além disso, foram utilizadas as obras de teóricos como David Harvey e Fredric Jameson, no que tange à teoria e à crítica da modernidade e pós-modernidade; e de Cornelius Castoriadis, Maffesoli e Juremir Machado Silva, para tratar da teoria do imaginário. Para a compreensão do fenômeno religioso e da religião mediática, a análise recorreu às contribuições de Mircea Eliade, Peter Berger, Pierre Bourdieu e Luís Mauro de Sá Martino. Para a compreensão de consumo religioso, apoiou-se em Dom Slater, Nestor Canclini e Luiz Peres-Neto. Os conceitos de narrativas digitais, redes sociais, catolicismo, sagrado, cibercultura, cyberspace, dromocracia, glocal, hibridação, compressão do espaço-tempo foram necessários para o entendimento das manifestações narrativas do catolicismo nas redes sociais. Os resultados da investigação apontam para dados novos, entre os quais de que há uma nova configuração da religião Católica mediada pelas redes sociais, com contornos renovados nos ambientes interativos, em que o “controle” religioso muda o locus da cátedra para o fiel, que dita a mensagem a ser consumida." (Resumo)
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"Für Journalisten gehört Honduras zu den gefährlichsten Ländern der Welt. Das gilt besonders für diejenigen, die sich für Menschenrechte und Demokratie einsetzen, wie die Mitarbeiter von Radio Progreso, eines der letzten unabhängigen Medien des Landes. Jeden Tag schweben sie in Lebensgefahr."
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(Seite 6)
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"La tiranía del rating se ha convertido en los últimos años en una expresión muy utilizada por diferentes actores de la industria de los medios de comunicación, que desconfían de la forma en la que las métricas miden el comportamiento de las audiencias. Los compradores, los periodistas, los a
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ctores y los productores ven cada vez más en estas mediciones una moneda de cambio que privilegia la cantidad sobre la calidad. Sin embargo, la investigación comercial de audiencias, y la manera en la que es implementada, ajustada, cuestionada, tolerada o acatada por las industrias mediáticas y publicitarias contemporáneas, es un tema que no ha sido estudiado con suficiente atención. Conscientes de la relevancia y de la urgencia de estos temas, los autores de Contando colombianos cuestionan el funcionamiento de las distintas métricas comerciales; analizan los referentes históricos y conceptuales que motivaron el diseño de estos sistemas de clasificación; indagan acerca de sus consecuencias biopolíticas, filosóficas, sociales y culturales; y plantean modos y soluciones que permitan humanizar y relativizar la influencia, el impacto y el poder de las métricas comerciales. A través del estudio de un amplio rango de medios de comunicación, como el cine, la radio, el internet, la publicidad, la prensa y la televisión, y mediante estudios que abarcan toda América Latina y que se extienden a países como los Estados Unidos, España y China, este libro demuestra que la medición de audiencias no se limita a aspectos económicos y comerciales, sino que incide y define los modos en lo que el ser humano es pensado, gobernado, entendido, estudiado y, en última instancia, valorado y contado." (Sinopsis)
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"[...] se identificaron rápidamente las principales temáticas a incluir en el libro. Estas son: acceso a Internet y derechos humanos online, populismo y desinformación, privacidad, ciberseguridad, big data y datos abiertos, teleeducación, teletrabajo, cooperación digital y transformación digit
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al de las empresas. El libro tiene como propósito mostrar cómo Internet, en tiempos de la COVID-19, desde diversas áreas, le ha servido a la humanidad, pero en particular a nuestra región, que, con una perspectiva latinoamericana, ha sabido tomar como referencia experiencias globales. Además, su objetivo es presentar los nuevos retos y riesgos que han surgido, a fin de demostrar cómo estos pueden atenderse coordinadamente entre los diversos actores comprometidos para minimizar su impacto." (Introducción, página 19)
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