"Culture and Crisis Communication presents an examination of how politics, culture, religion, and other social issues affect crisis communication and management in nonwestern countries. From intense human tragedy to the follies of the rich, the chapters examine how companies, organizations, news out
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lets, health organizations, technical experts, politicians, and local communities communicate in crisis situations. Taking a wider view than a single country’s perspective, the text contains a cross-cultural and cross-country approach. In addition, the case studies offer valuable lessons that organizations that wish to operate or are operating in those cultures can adopt in preparing and managing crises. The book highlights recent crisis events such as Syria’s civil war, missing Malaysia Flight MH370, andJapan’s Fukushima Daiichi nuclear power plant disaster. Each of the case studies examines how culture impacts communication and responses to crises." (Publisher description)
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"This edited volume discusses the theoretical, practical and methodological issues surrounding changes in journalism in the digital era. The chapters explore how technological innovations have transformed journalism and how an international comparative perspective can contribute to our understanding
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of the topic. Journalism is examined within Anglo-American and European contexts as well as in Asia and Africa, and comparative approaches and methods for journalism studies in the digital age are evaluated. In so doing, the book offers a thorough investigation of changes in journalistic norms, practices and genres in addition to providing an international and comparative perspective for understanding these changes and what they mean to journalism." (Publisher description)
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"L’expérience radiophonique en Guinée a connu trois grandes périodes. Lors de la première, de 1950 à 1955, la radio était au service de la métropole, afin de servir les intérêts exclusifs des planteurs européens, franco-syriens et franco-libanais. Elle donnait des informations sur le mou
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vement des navires-bananiers et d’autres transports de produits. Cette période coïncide avec la relance économique en Europe, à la sortie de la Deuxième Guerre mondiale. Pendant la deuxième période, de 1956 à 1958, la radio a participé activement à l’éveil des consciences, à la lutte pour l’indépendance nationale, et à l’émancipation du continent. Elle a joué un rôle important dans la mise en place des structures de gestion en Afrique et singulièrement en Guinée. La loi-cadre du 23 juin 1956 a favorisé la participation des Africains à la gestion et à la prise de décisions importantes pour leur développement. Au cours de la troisième période, de 1958 à 1984, la radio a contribué à la consolidation des acquis de l’Indépendance nationale, à la lutte de libération des peuples africains encore sous le joug colonial, et à la valorisation de la culture nationale et africaine. Elle a joué un rôle de premier plan dans la propagande révolutionnaire et s’est illustrée comme porte-voix de l’Afrique combattante." (Dos de couverture)
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"Plus d'un demi-siècle après sa création sous Félix Houphouët-Boigny, la RTI a-t-elle atteint l'objectif fixé au départ, renforcer la cohésion sociale, positionner le pays sur la scène internationale et promouvoir le développement ? A-t-elle été un organe de développement souhaité, où
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comme presque partout en Afrique, elle n'a été qu'un ordinaire instrument des pouvoirs politiques de Côte d'Ivoire ? La RTI par certaines émissions a joué un rôle dans l'histoire cinquantenaire et le développement du pays, mais en tant que monopole de l'Etat elle a souvent eu du mal à se soustraire de l'engrenage politique." (Description de la maison d'édition)
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"Migori County is listed by the National Commission on Integration and Cohesion as a political violence hotspot. The aim of this study was to examine the role of community radio programming in peace promotion during political campaigns in Migori. The objectives of the study were: To establish the ty
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pes of programmes Milambo Radio 103.8 FM, Radio Tarumbeta 90.4 FM and Radio Rameny 88.3 FM have designed for promoting peaceful political campaigns in Migori County; to determine the extent to which such programmes are used to promote peaceful political campaigns and to explore strategies through which community radio programming may be made more effective in promoting peaceful political campaigns. This qualitative case study enlisted twenty one participants. Face-to-face interviews, focus group discussions and document analysis supplied qualitative data, whose analysis has been done in tandem with the research questions. The research was underpinned by the Agenda Setting Theory (Shaw, 1979) and supported by the Media Effects Theory (Perse, 2000). The study confirms that whereas community radio stations in Migori County have a huge potential to propagate and mobilize for peace during political campaigns, this potential is not sufficiently exploited. It is recommended that strategic radio programming for peace should be enhanced to enable community radio stations in Migori County forestall campaign violence in the run-up to the general elections of 2017." (Abstract)
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"The findings show that community radio stations in Anglophone West African countries are owned and controlled by the community; the community radio in Anglophone West African countries is regulated along the broad guidelines that guide broadcasting in those countries; and community radio is used fo
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r various purposes with the central focus on development. The study recommends that Governments should encourage the operation of community radio by granting license to willing communities; avoid undue interference in the operation of the community radio; and big organizations and non-governmental organizations should support community radio financially and logistically and the Nigerian government should commence the licensing of community radio in the country." (Abstract)
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"Study findings indicate that community videos aid spousal communication in support of maternal, infant, and young child nutrition (MIYCN) behaviors even if husbands do not attend the disseminations. The visual presentation of MIYCN messages improved the transmission of information, which then facil
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itated communication between the husband and wife. Community members and family members confirmed these findings; they indicated that community video is a promising approach for strengthening spousal communication on important health issues." (Conclusion, page 3)
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"Popular theatre occupies a special space in Matabeleland because it is situated in the everyday lives of ordinary people, and is able to articulate their experiences and to create spaces for them to ‘speak to power’. In the wake of the Gukurahundi massacres and perceived marginalization of Mata
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beleland in the 1980s, theatre groups used their plays to probe issues that were shunned by mainstream media. We argue that theatre has been used as part of radical citizen media in a context in which mainstream public spheres are restricted. We also demonstrate that theatre groups in Matabeleland have shifted between ‘Matabeleland particularism’ and addressing broader, ‘national’ concerns, reflecting historical context. However, theatre is not always used to express views that support the downtrodden against the establishment. In the Matabeleland case and also Zimbabwe as a whole, theatre has also been employed by the state and other pro-establishment groups for ideological mobilization." (Abstract)
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"Als Journalist zu arbeiten bedeutet in der Demokratischen Republik Kongo, sein Leben und seine Berufsethik ständig aufs Spiel zu setzen. Schon ihr Finanzierungsmodell erschwert es den meisten Medien im Land, eine stabile Grundlage ihrer Arbeit zu finden. Allein in der Hauptstadt Kinshasa gibt es n
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icht weniger als 80 gedruckte Zeitungen und etwa 50 Fernseh- und Radiosender, die entweder Politikern oder den Kirchen gehören. Das durchschnittliche Einkommen der Journalisten liegt bei umgerechnet hundert US-Dollar im Monat - wenn sie denn bezahlt werden." (Seite 22)
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"This publication is the outcome of the “East Africa Regional Peace Journalism Training Workshop” for journalists covering conflict and peacebuilding in East Africa. Organized by Rongo University’s Center for Media, Democracy, Peace, and Security (CMDPS) in partnership with the African Peacebu
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ilding Network (APN) of the Social Science Research Council (SSRC), the two-day event brought together journalists from five East African countries—Kenya, Rwanda, South Sudan, Tanzania, and Uganda—to develop their capacity for reporting on conflict-related issues in an objective manner based on the tenets of the theory and practice of peace journalism." (Introduction)
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"Comment une œuvre littéraire accède-t-elle au rang de « classique » lorsque son auteur est issu d’Afrique subsaharienne francophone, l’une des zones les plus déshéritées du monde selon les standards culturels internationaux ? Si les noms de Léopold Sédar Senghor et d’Ahmadou Kouroum
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a se sont imposés partout, pourquoi d’autres auteurs, portés au pinacle en Europe, restent-ils peu connus dans leurs pays d’origine, quand les textes d’Aminata Sow Fall et de Seydou Badian, étudiés et discutés au Sénégal et au Mali, ne le sont pas en France ? Ce livre propose une histoire sociale collective de ces écrivains depuis 1960. Il distingue deux protagonistes majeurs : des intermédiaires culturels (organisateurs de festival, éditeurs, agents littéraires), souvent français, et des auteurs nés et socialisés en Afrique subsaharienne francophone, dont les trajectoires sont situées les unes par rapport aux autres dans un espace littéraire africain en recomposition. Nourri de nombreux entretiens, fondé sur le dépouillement d’archives inédites et sur une étude statistique, cet ouvrage majeur décrit par quels mécanismes symboliques et matériels des écrivains originaires d’Afrique subsaharienne francophone sont devenus, sous diférentes formes, des classiques africains." (Dos de couverture)
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"A web-based system was developed to download and analyse news reports relevant to Ebola vaccine trials. This included monitoring major online newspapers in each country with planned clinical trials, including Ghana. All news articles were downloaded, selecting out those containing variants of the w
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ords “Ebola,” and “vaccine,” which were analysed thematically by a team of three coders. Two types of themes were defined: critiques of the trials and rebuttals in favour of the trials [...] The rumours captured through this research indicate the variety of strong emotions drawn out by the trials, highlighting the importance of understanding the emotional and social context of such research. The uncertainty, fear, and distrust associated with the trials draw from the contemporary context of the Ebola outbreak, as well as longstanding historical issues in Ghana. By analysing the debate from its inception, we can see how the controversy unfolded, and identify points of concern that can inform health communication, suggesting that this tool may be valuable in future epidemics and crises." (Abstract, page 2)
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"La question des « fakes news » ou de la désinformation - on ne peut plus actuelle - se pose avec d’autant plus de légitimité et d’acuité que les mass media et les réseaux sociaux sont devenus incontournables. Le champ d’action de cette théorie de la désinformation ne relève plus seu
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lement de l’académie militaire comme alors. On la voit à l’oeuvre dans le domaine socio-politico-économique où elle peut accompagner et entretenir des conflits, surtout à travers les médias, aussi bien entre les individus qu’entre les sociétés, peuples et nations, pour des visées non seulement politiques, mais également économiques. Cet essai se veut une analyse critico-politologique de cette « arme de guerre » ou de conflits, et offre quelques techniques pour s’en préserver, surtout en Afrique où le pourcentage d’analphabètes est très élevé et le sens critique ou l’esprit de tamisage des informations peut s’épanouir." (Dos de couverture)
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"As journalists from across Sub-Saharan Africa, we adhere to our profession’s principles of honesty, fairness, accuracy, transparency, sensitivity and thoroughness. When reporting and editing on sexual and gender minorities & religion, we resolve to: 1. independently develop our knowledge of diffe
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rent belief systems and SOGIE (Sexual Orientation, Gender Identity and Expression) issues; 2. avoid mentioning faith affiliation or SOGIE status when such information is not directly relevant to a story; 3. carefully consider word choice and framing around sexual and gender minorities and followers of different faiths. Use sources’ preferred terminology when appropriate; 4. allow marginalized people to speak for themselves and in their own voices; 5. strive to include moderate voices in our reporting, not just the extremes; 6. seek out knowledgeable sources capable of providing accurate information and analysis; 7. always consider the motivations and potential biases of our sources; 8. be especially diligent in verifying all details when covering sensitive news and ask for clarification when needed; 9. avoid including dangerous hate speech in our stories; 10. avoid sensationalizing or capitalizing on marginalized identities; 11. avoid using imagery that depicts religious or sexual and gender minorities in stereotypical or dehumanizing ways; 12. take all measures possible to provide anonymity when necessary to protect the safety and security of individuals and communities; 13. practice the qualities of responsible, ethical journalism by minimizing harm and avoiding hearsay and rumor; 14. encourage diversity in our newsrooms; 15. ensure that our personal beliefs and biases do not influence the objectivity of our reporting or limit the topics we cover. If our beliefs somehow make covering a story impossible, we should pass it onto a colleague." (Reporting resolution, page 6)
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