"Global Media Giants takes an in-depth look at how media corporate power works globally, regionally, and nationally, investigating the ways in which the largest and most powerful media corporations in the world wield power. Case studies examine not only some of the largest media corporations (News C
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orp, Microsoft) in terms of revenues, but also media corporations that hold considerable power within national, regional, or geolinguistic contexts (Televisa, Bertelsmann, Sony). Each chapter approaches a different corporation through the lens of economy, politics, and culture, giving students and scholars a thoughtful and data-driven guide with which to interrogate contemporary media industry power." (Publisher description)
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"EBTICAR (E-booster for technical and Innovative Contents in the Arab region, ou « innovation » en langue arabe) a cherché à améliorer l'information fiable et diversifiée dans le débat démocratique en renforçant la capacité et la crédibilité des acteurs des médias en ligne de la Médite
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rranée du Sud dans leur environnement socio-professionnel, grâce à la consolidation de la fourniture d'informations [...] "Un projet efficace mais dont l'impact demeure fragile: Sur la base des constats de l'évaluation, les objectifs d' de l'UE restent ambitieux et l'objectif macro du programme semble être déconnecté des modalités du projet micro et de sa durée de 36 mois. Au-delà du soutien technique, financier et administratif des projets sélectionnés dans le cadre des appels à proposition, des mesures d'accompagnement allant au-delà des projets mériteraient d'être mises en place pour répondre aux besoins structurels des acteurs au-delà de la portée du programme." (Sommaire)
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"Maestri and Profanter highlight that the methodological approaches adopted in this volume are both interdisciplinary and multidisciplinary. Focusing on the changing relationship between the dynamics of Arab communication spaces and the role of Arab women both in and through the media, the introduct
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ion reveals the editors’ ambitious task to link a series of chapters reflecting applied research on highly sensitive and pivotal issues. The influence of new technologies and feminism is seen as an important historical determinant of the human development process in the Middle East and North Africa (MENA). Maestri and Profanter highlight the rise of new convergences between secular and Islamic aspirations in the Arab female world and in their media and cyberspheres, where education is confirmed as a vehicle of mutual respect." (Extract)
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"ZenithOptimedia predicts global ad expenditure will grow 4.6% in 2016, reaching US$579 billion by the end of the year. This will be a 0.7 percentage point improvement on 2015: 2016 is a ‘quadrennial’ year, when ad expenditure is boosted by the Summer Olympics, the US presidential election and t
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he UEFA football championship in Europe. The global ad market has enjoyed stable growth since 2011, with growth rates ranging between 4% and 5% a year, and we expect it to maintain this pace for the rest of the forecast period." (Page 1)
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"Der Atlas stellt anhand von Texten, Grafiken und Illustrationen die wichtigsten Ereignisse und Protagonisten der sozialen und politischen Umbrüche in der arabischen Welt vor. Er beleuchtet speziell auch die regionalen wie globalen Auswirkungen. Dabei kommen ganz wesentlich Journalisten und Wissens
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chaftler aus den jeweiligen Ländern zu Wort." (Verlagsbeschreibung)
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"Satellite TV channels from the Middle East started beaming into Eritrea from 1996, and the Eritrean youth are avid consumers of the global messages from across the borders. Following an in-depth interview method as a research technique, using an unstructured, openended questionnaire, the present st
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udy presents how ethnicity and religion play a role in making meaning out of the messages of Middle East-based Arabic TV channels among lowland Tigre-/Arabic-speaking Eritrean youth aged 18–25 years. The researchers have observed the way foreign TV channel programmes have influenced family norms, social roles for women, sexual norms, lifestyles and music preferences of young Tigre viewers. The study concludes that Islam and Arabic language are two important factors influencing the lowland Tigre youth in picking up Arabic channels as they reinforce the same culture and traditions apart from creating Pan-Arab identities among the Arabic-/Tigre-speaking youth, at the same time preserving the indigenous culture from the influence of the West." (Abstract)
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"This article presents a general framework for deconstructing and classifying conflict news narratives. This framework, based on a nuanced and contextual approach to analyzing media representations of conflict actors and events, addresses some of the weaknesses of existing classification schemes, fo
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cusing in particular on the dualistic approach of the peace journalism model. Using quantitative content analysis, the proposed framework is then applied to the journalistic coverage in the Israeli media of three Middle-Eastern conflicts: the Israeli–Palestinian conflict, the conflict surrounding Iran’s nuclear program, and the Syrian civil war. The coverage is examined in three leading news outlets – Haaretz, Israel Hayom, and Ynet – over a six-month period. Based on hierarchical cluster analysis, the article identifies four characteristic types of narratives in the examined coverage. These include two journalistic narratives of violence: one inward-looking, ethnocentric narrative, and one outward-looking narrative focusing on outgroup actors and victims; and two political-diplomatic narratives: one interactional, and one outward-looking. In addition to highlighting different constellations of points of view and conflict measures in news stories, the identified clusters also challenge several assumptions underlying existing models, such as the postulated alignment between elite/official actors and violence frames." (Abstract)
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"Religious channels in the MENA region are approximately 10 percent of all free-to-air (FTA) channels from 2012 to 2014. This is a relatively high share compared to many markets outside the region, such as the U.K., where religious channels only represent one percent of FTA channels. Religious chann
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els increased by 50 percent from 2012 to 2014 [...] The market structure and trends in religious content follow the region’s faith demographics. This is why Sunni Muslim channels are more numerous. At an overall market level, 88 percent of religious FTA television channels are focused on Islam content and the remaining 12 percent on Christian content. Of Muslim channels, 83 percent are Sunni and 17 percent are Shia. The region currently has no FTA TV channels dedicated to other faiths. Growth in religious channels remains driven by the Sunni Muslim sub-segment, which contributed almost half of new religious channels (12 out of 25 from 2011 to 2014). At the same time, the region is also seeing significant growth in Shia and Christian channels. Over the same period, the number of Shia channels more than doubled from five to eleven, and the number of Christian channels expanded more than four-fold from two to nine." (www.mideastmedia.org/industry/2016/religious)
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"Television executives and producers are busy for 11 months of the year, preparing for the do-or-die one-month television season: Ramadan. This ninth month in the Islamic lunar calendar is at once a period of religious devotion and a time for the television industry’s best productions. It is a tim
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e when viewership soars, advertising rates peak, and television programs become topics of daily conversation. During Ramadan, programmers mostly provide Musalsalat (serials) that emphasize habitual viewing with the use of character development over multiple episodes, cliffhangers, strong emotions, and highly charged plots. Over the last few years, Ramadan programs have become popular with all segments of the society: young and old, rich and poor, females and males." (www.mideastmedia.org)
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"This report contains the collected, examined, and produced information on the fundamental characteristics of the media and communication industries, whenever possible, in the MENA region as a whole. It typically includes 14 countries from Mauritania on the Atlantic Ocean to Oman on the Arab Gulf. F
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ive MENA countries have been selected for more detailed information: Egypt, Lebanon, Qatar, Saudi Arabia, and the United Arab Emirates. In probing the media landscape, we examine large and small countries from North Africa and the Gulf; some that are quite stable, some more turbulent; media-rich and media-poor with different regimes and degrees of media regulation. So, this report finally complements our surveys of the media audience with a close and systematic look at the media content offering, its production, and distribution. This report consists of sections for each individual medium as traditionally defined: television, film, radio, magazines, newspapers, and recorded music. With the ongoing (but not total) migration of traditional media to digital platforms, digital has a section of its own." (www.mideastmedia.org/industry/2016/about/#s68)
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"This case study investigates SAT-7 – a Christian independent satellite-TV network – in its context – the Middle East and North Africa – with a majority of Islamic inhabitants and traditions. It examines and describes what the actual implemented strategy is in order to do the daily work of S
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AT-7. Three sub-questions, aimed to explain the strategy in further detail, look at how SAT-7 operates, how they design their programming, and how they tell the stories of themselves. These describe strategic measures. The empirical data are two sources of evidence; I) interviews with a “pool of leaders” in SAT-7, and II) formal documentation presenting the written institutional narrative of SAT-7. This study focuses on theories of media and religion, religious programming and institutional narratives. The analysis sets out to describe, interpret and explain the findings of strategic measures done by SAT-7. The key strategic measure is being present in the region. SAT-7 is for the Middle East, by the Middle East. This presence includes crossing religious borders, including Christians – even a cooperation of several Christian denominations. An enhancement of cultural authenticity and coexistence becomes the result after taking cautious steps, never attacking, denigrating, or perhaps more important, proselytizing, others. SAT-7 presents the “love of God” – bringing hope and reconciliation to the region." (Abstract)
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"This report is the fifth in a series of annual reports designed to capture key developments and data related to usage of social media in the Middle East. The past year has seen the continued growth of visual-led social networks, especially in the more affluent Gulf region. Meanwhile, the discernibl
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e growth in mobile social users(+66% notes the creative agency We Are Social) emphasizes the increasing primacy of the mobile social experience. For many users, mobile is the only way that they interact with social networks. Mobile platforms, for millions in the region, will also offer their first online experience. Recognizing this, companies like Facebook have launched Facebook Lite, an Android app targeting users on slow networks (and with small dataplans). Their Free Basics program allows customers on the Zain network in Jordan and Asia Cell, Korek and Zain in Iraq avoid data charges when using Facebook on their mobile devices. Will other providers follow suit? Yet, for all the positives, the social experience in some parts of the region remains beset with challenges. Networks and services can be blocked – both temporarily and permanently – and issues around freedom of expression persist." (Introduction)
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"This report presents an evaluation of the utility of social media for conducting research, monitoring and evaluation in the MENA region, using a case study approach. The Twitter based reaction to the reported cancellation/reduction of food provision by World Food Programme (WFP) for Syrian Refuges
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was taken as the case study [...] The application of frequency analysis to the case study showed that information regarding ebb and flow of the popularity or awareness of the cuts to the WFP could be obtained from Twitter. Spikes in popularity or awareness on Twitter related to key reports in the media relating to the cuts. These spikes were subjected to further analysis using topic classification. Simple topic classification was performed on the spikes identified in the frequency analysis. Wordclouds are simple but effective methods for viewing the high-level discussion on social media. Words are sized in the wordcloud based on their frequency – the bigger the word, the more frequently it is used. The accounts @60Minutes and @bbcworld were dominant in the visualizations, confirming the broadcast reaction on Twitter. To further refine the analysis these Twitter accounts were visualised in retweet networks. Social Network graphs were used to visualise interactions between accounts posting about cuts to the WFP on Twitter. The size of nodes (accounts) in the graphs corresponded to amount of interactions with other nodes (accounts), indicating their relative importance in propagating information about the cuts to the WFP on Twitter. The graphs also identified nodes (accounts) that acted as bridges for information to travel from one Twitter community to another." (Executive summary)
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"Der Zerfall von Staaten ist eine wesentliche Bedrohung für die Bürger der betroffenen Länder und für die internationale Sicherheit. Wenn ein Staat seine essenziellen Aufgaben nicht mehr erfüllen kann, versuchen andere Akteure diese Lücken zu schließen. Aber wie kommt es dazu, dass Nationalst
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aaten zunehmend fragil werden oder in letzter Konsequenz buchstäblich zerfallen? Kai Hirschmann zeigt die Dynamik solcher Prozesse und identifiziert zentrale Ursachen: konstruierte Staatsgebilde infolge kolonialer Grenzziehungen, schwache oder delegitimierte Institutionen sowie Eingriffe von außen. Wie die Dekonstruktion von Staaten in der Praxis verläuft, beschreibt er anhand etlicher Beispiele: etwa in den Nachfolgestaaten der Sowjetunion, in den im Umbruch befindlichen Ländern der arabischen Welt, in ressourcenreichen aber künstlichen Staaten in Afrika, in stark von Organisierter Kriminalität geprägten Staaten in Lateinamerika sowie in Mitgliedstaaten der Europäischen Union, die mit separatistischen Bestrebungen konfrontiert sind. Einen besonderen Fokus legt Hirschmann dabei auch auf den Zusammenhang zwischen Staatszerfall und Dschihadismus, wie er sich in Irak, Syrien, Jemen, Libyen, Nigeria und Somalia besonders eklatant zeigt. So unterschiedlich die Beispiele scheinen mögen, so sehr hilft seine präzise Analyse dabei, das Phänomen fragiler Staaten theoretisch fassbar zu machen." (Verlagsbeschreibung)
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"This study provides a snapshot of refugees’ experiences regarding communication and information at different points on their journey. It examines the communication behaviours and priority information needs of refugees in three areas: on their journey, in “transit” camps in Greece, and in Germ
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any, for those who have reached this key destination country for refugees. The research consists of interviews with refugees and with humanitarian agency officials in Greece and Germany. The study examines how refugees access and use information, and presents the concerns and challenges faced by humanitarian agencies in addressing their needs. A total of 66 refugees from Syria, Afghanistan and Iraq participated in the qualitative study in formal and informal camps in Greece. An additional 13 interviews took place in Germany – capturing the voices of those who had completed their journey. A total of 16 focus group discussions were also conducted. Participants were asked to tell the story of their journey so far, focusing particularly on the information and communication they needed and used at different stages. In-depth interviews with 41 humanitarian actors in Greece and four in Germany captured their understanding of refugees’ communication needs." (Executive summary)
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"Der junge Deutsch-Araber Jaafar Abdul Karim ist ein Star im arabischen Programm der Deutschen Welle. Simone Schlindwein, Afrika-Korrespondentin der taz, sprach mit ihm über Journalismus in Zeiten der Radikalisierung im In- und Ausland." (Seite 30)