"The global film industry has witnessed significant transformation in the past few years. Regions outside the US have begun to prosper while non-traditional production companies, such as Netflix have assumed a larger market share, and online movies adapted from literature have continued to gain in p
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opularity. How have these trends shaped the global film industry? This book answers this question by analysing an increasingly globalised business through a global lens. Development of the Global Film Industry examines the recent history and current state of the business in all parts of the world. While many existing studies focus on the internal workings of the industry such as production, distribution, and screening, this study takes a 'big picture' view encompassing the transnational integration of the cultural and entertainment industry as a whole, and paying more attention to the coordinated development of the film industry in the light of influence from literature, television, animation, games and other sectors." (Publisher description)
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"Este libro es –nunca mejor dicho– el resultado de una memoria selectiva. Sus 19 títulos dan cuenta de un ciclo que cierra una etapa inicial del Seminario Pensar lo Real como espacio de reflexión en torno a ‘lo documental’. Estuvo inspirado en el espíritu de Pensar el documental, un encue
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ntro sin duda iniciático, organizado por el Ministerio de Cultura de Colombia en 1998. El encuentro que tuvo como invitados a Patricio Guzmán, Anne Baudry, Nicolás Philibert, Óscar Campo y Marta Rodríguez, entre otros destacados cineastas, tuvo el mérito de impulsar la creación de Alados y, a su vez, de la mano de lo que es hoy una asociación pionera de documentalistas en América Latina, abrió paso a lo que sería durante estas dos décadas1 el largo proceso de consolidación de una Muestra Internacional Documental de Bogotá - MIDBO." (Descripción de la casa editorial)
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"[...] This article focuses on how human rights festivals across the world have creatively and resourcefully resisted and adapted to Covid-19. It analyses the impact of this crisis on festival organisations within their contexts and on the global outreach that was possible thanks to the connections
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of the Human Rights Film Network (HRFN). The findings in this article are based on a survey that collected testimonies of how HRFN members responded to Covid-19 between April and November 2020 as well as from a global virtual meeting that was organised in July 2020 as an opportunity to ‘bring us closer together at this time of difficulty and uncertainty, allowing all members to meet, share ideas for online activities to work more closely and collaboratively in the future’. As producers of human rights film festivals who are members of the network and who attended these live meetings, we experienced firsthand the conversations that emerged, the reactions from fellow festival producers, as well as the importance of having such spaces to share concerns and advice. These reports help us understand how human rights festivals across the world have experienced this crisis within their geographic contexts and to ask questions such as: What was the impact of such emergencies on festival organisations in different contexts? What role did creativity, resistance, community solidarity and social networks play in the different local contexts? And finally, what was the role of the HRFN and its global outreach, in terms of connections, solidarity, and sharing of knowledge?" (Pages 275-276)
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"[Der Autor] skizziert die Filmgeschichte in 13 Kapiteln, die jeweils eine Dekade beleuchten. Pro Kapitel legt er das Hauptaugenmerk auf filmgeschichtliche Besonderheiten aus den USA, Europa und Deutschland. Auch auf globale Phänomene geht er ein, etwa aus Asien, Südamerika oder Afrika. Wichtige f
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ilmwissenschaftliche Begriffe aus den Dekaden erklärt er am Kapitelende. Dort finden sich auch Tipps zu sehenswerten Filmen aus der Zeit." (Buchrücken)
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"In this article, I discuss that quality TV for the specific children audience can be described with some new quality indicators afforded by child neuroscience and child epigenetic development; there is a reappreciation of the ludic and emotional genetic abilities of child brain to enjoy and compreh
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end ludic narrative fiction. But also, from a systemic view of the TV communication process; quality on children’s TV depends not only on the program content but on the broadcast and on the reception. A review of children's TV channels, and a few dozen of the new programs broadcast, allows us to find several new criteria regarding the quality of children's TV and audio-visual content." (Abstract)
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"For the first time, a complete mapping of the film and audiovisual industry in 54 States of the African continent is available, including quantitative and qualitative data and an analysis of their strengths and weaknesses at the continental and regional levels. The report proposes strategic recomme
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ndations for the development of the film and audiovisual sectors in Africa and invites policymakers, professional organizations, firms, filmmakers and artists to implement them in a concerted manner. The film and audiovisual industry in Africa has the potential to create over 20 million jobs and generate US$20 billion in revenues per year." (Short summary, page 2)
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"Katholische Filmarbeit dient der kirchlichen Gemeinschaft und dem Dialog zwischen Kirche und Gesellschaft. Sie ist in vielen Segmenten der Filmbranche und Kreativwirtschaft engagiert: in der Herstellung von Filmen bzw. Bewegtbildformaten und ihrer Verbreitung durch Vertrieb und Verleih, in der film
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kulturellen Bildung und der Film-Publizistik, in der Jury-Arbeit bei deutschen und internationalen Festivals. Eine wesentliche Rolle spielt der Einsatz für den Jugend-(Medien-)Schutz. Die vorliegende Arbeitshilfe versteht sich als Feldbeschreibung dessen, was katholische Filmarbeit leistet. Die Beiträge richten sich insbesondere an Fachpublikum und Multiplikatoren sowie an interessierte Laien. Das Heft stellt Reflexionen zum Zusammenhang zwischen Film und Theologie, zur pastoralen Bedeutung des Films, zur Entwicklung, Kriteriologie sowie zu digitaler Kontextualisierung katholischer Filmarbeit bereit. Die Differenzierung des Engagements katholischer Filmarbeit wird im Teil „Arbeitsbereiche“ ersichtlich, filmkulturelle Statements bilden den Abschluss." (https://www.dbk-shop.de)
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"This report examines the Israeli film industry from the perspective of gender. Over the past twenty years, there has been a growing involvement of women in the Israeli film industry. Since the establishment of Israel and up until the year 2000, women directed a mere 7% of screened Israeli narrative
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features. However, as shown in this report, over the last two decades this gap has been growing smaller, and the ratio of films directed by women between 2013 and 2018 stands at 21%. With that said, the positive change in the growing numbers of female-directed narrative features is not reflected in some of the film-related professions, and the gender-inequality within the Israeli film industry is still quite large. In recent years, a few reports and research papers have examined the evident gender-inequality in the allocation of budgets as well as in the gender-biased division of labor in the film industry of the Western-world. However, such research regarding the Israeli film industry hasn’t been published to date. This report joins existing research, allowing a comparison between gender-related aspects of the Israeli film industry and equivalent industries worldwide." (Introduction, page 5)
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"Das Thema Suizid spielt in der Weltliteratur eine große Rolle: In Shakespeares Werk kommen 13 Freitode vor, in der Bibel sind elf Selbsttötungen zu finden. Auch der Spielfilm interessiert sich seit jeher für den Topos der Lebensmüdigkeit und Todessehnsucht: Das American Film Institute zählt an
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die 1.600 Spielfilme, in denen Suizidhandlungen vorkommen bzw. eine Rolle spielen. Neuere Untersuchungen zu den wichtigsten Suizidmotiven im Spielfilm zeigen, dass es im Film weniger psychiatrische Erkrankungen sind, die zu einem Selbstmord führen, sondern soziale Schwierigkeiten und Konflikte, wie zum Beispiel Beziehungsabbrüche, Trennungen, Eltern-Kind-Konflikte, Partnerschafts-Probleme, Geldnöte, Einsamkeit, Mobbing und zwischenmenschliche Schikanen, gesellschaftliche Vorurteile gegenüber Rasse und sexueller Orientierung, Schuld und Scham, welche Film-Protagonisten dazu bringen, sich das Leben zu nehmen. Damit fordert der Film die gängige psychiatrische Lehrmeinung heraus, dass sich 90% aller Suizidhandlungen vor dem Hintergrund einer psychischen Störung ereignen. Zumindest für die Filmfiguren stimmt diese These keinesfalls, da nur ca. 20% aller Film-Protagonisten sich aufgrund einer psychiatrischen Problematik das Leben nehmen. Dieses Buch thematisiert alle Freitod-Beweggründe in den enthaltenen Filmen in unterhaltsamen Beiträgen und fachlich fundierten Analysen. Es richtet sich sowohl an filmbegeisterte Fachleute aus Psychiatrie, Psychotherapie und Psychologie als auch an interessierte Laien, die die Beweggründe der Filmfiguren besser verstehen möchten." (Verlagsbeschreibung)
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"This book covers Mai Masri’s three decades documenting iconic moments of Palestinian and Lebanese linked history. Her films, unique for giving agency to her subjects, tell much about the untold, unseen people, namely women and children, who lived these experiences of war and occupation. Former Le
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banese political prisoner Soha Bechara praised her feature film 3000 Nights as “the ‘Lest we forget’ of Palestine." Her focus on the social and political climates of the vivid lives of unseen people connects to the deepening violence in Palestine today." (Publisher description)
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"Viele Filme aus Ländern in Afrika, Asien und Lateinamerika befassen sich phantasievoll mit gesellschaftlichen Fragen. Unter welchen Bedingungen arbeiten Regisseurinnen in Algerien, Marokko und Tunesien? Warum sind afrikanische Religionen und Riten ein Thema im jungen nigerianischen Kino? Und wie g
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eht ein indonesischer Regisseur mit Drohungen religiöser Fanatiker um?" (Verlagsbeschreibung)
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"This book examines transformations in the production and domestic and international reception of Iranian cinema between 2000 and 2013 through the intersection of the political markers - the presidential terms of Reformist president Mohammad Khatami and his successor, the conservative Mahmoud Ahmadi
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nejad - and filmic markers, particularly Jafar Panahi's The Circle (2000) and Asghar Farhadi's About Elly (2009). Through extensive field and media research, the book considers the interaction of a range of factors including government policy, Iranian national cinema genres and categories, intended audience, funding source, and domestic and international reception, to demonstrate the interplay between filmmakers and the government over these two successive presidencies. While the impact of politics on Iranian filmmaking has been widely examined, this work argues for a more nuanced understanding of politics in and of the Iranian cinema than has generally been previously acknowledged." (Publisher description)
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"Worin besteht eine visuelle Kultur der Migration? Ömer Alkin liefert hierfür die erste umfassende Geschichte und Analyse des ›deutsch-türkischen Kinos‹. Mit seinem Konzept der »Polyzentrierung« macht er die populären Yesilçam-Filme aus der Türkei in der Historie des Genres sichtbar und
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wendet sich so gegen eurozentrische und epistemologisch vereinseitigende Modelle. Die postkolonialtheoretisch informierte Auseinandersetzung mit der Historie mündet so in medientheoretische Reflexionen: Ästhetische und kulturtheoretische Analysen zeigen, als was Migration in den Filmkulturen überhaupt sichtbar wird. Dabei werden die populären Filme zu »denkenden Medien«, die zu grundlegenden Erkenntnissen für die Bestimmung einer visuellen Kultur der Migration führen." (Verlagsbeschreibung)
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"Existing accounts of Myanmar’s film industry available to English speakers are more than twenty years out of date. Opening with a brief overview of cinema in Myanmar since 2000, this article is based on a recent visit to the Myanmar Motion Picture Development Department and the Yangon Film School
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, on conversations with staff, students and alumnae of these institutions and of the National University of Arts and Culture, and with local independent filmmakers. The purpose of my visit was to begin the groundwork needed to answer basic questions: Who are the women making films in Myanmar today? Where are they trained? What are the conditions in which they work? What kind of films they make? How do they fund production? How do their films circulate? And finally: Is there a women’s cinema in Myanmar? What follows thus outlines the context in which women in Myanmar make films today and introduces the work of a small number of them. I conclude with reflections on three short films: A Million Threads (2006, by Thu Thu Shein), Now I am 13 (2013, by Shin Daewe), and Seeds of Sadness (2018, by Thae Zar Chi Khaing), two of which can be found online." (Abstract)
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"In one of the first cultural acts to follow independence in 1975, Frelimo's new socialist government of Mozambique set up a National Institute of Cinema (the INC). In a country where many people had little previous experience of cinema, the INC was tasked to "deliver to the people an image of the p
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eople". This book explores how this unique culture of revolutionary filmmaking began during the armed struggle against Portuguese colonialism. Following independence, the INC began the task of decolonising the film industry, building on networks of solidarity with other socialist and non-aligned struggles. Mozambique became an epicentre for militant filmmakers from around the world and cinema played an essential role in building the new nation. Crucially, the book examines how filmmaking became a resource for resistance against Apartheid as the Cold War played out across Southern Africa during the late 1970s and 1980s. Drawing on detailed film analysis, production histories and testimonies of key participants, Cinemas of the Mozambican Revolution provides a compelling account of this radical experiment in harnessing cinema to social change." (Publisher description)
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"Depuis leur apparition apres les independances politiques, les films realises par les Africains originaires des anciennes colonies françaises subsahariennes ont ete tres peu diffuses dans les salles de l'ancienne metropole. A de tres rares exceptions pres, ils ont egalement tres peu ete vus par le
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public français. L'image de « film de festival» qui leur a ete accolee a joue un role negatif non negligeable, confirmant leur mise a l'ecart dans un ghetto pour inities. Les quelques titres cites rituellement ont piege leurs locuteurs, qui se trouvaient reduits a ces lieux et a ces histoires qu'ils racontaient, et la realite d'un autre phenomene genant s'en est trouvee occultee: le rejet massif de ces cinematographies par les instances de legitimation du Nord, accompagne d'une condescendance melee a la culpabilite post-coloniale. Si la France a bien ete le lieu de naissance de nombreux films du Sud, elle en a de facto ete egalement le cimetiere, principal lieu de diffusion et d'existence materielle et symbolique, notamment aupres d'une frange de la critique, mais sans susciter l'interet des Français ni permettre a ces films d'acceder a la reconnaissance internationale." (Resume)
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"Welche Qualität haben Medien? Sind sie es »wert«, ausgezeichnet zu werden? Nachdem es in den 1960er Jahren sensationell war, mit dem Grimme-Preis Qualität im Fernsehen zu würdigen, kam als große Innovation vor 20 Jahren der Grimme Online Award hinzu, um hochwertige Internetangebote auszuzeich
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nen – und seit zehn Jahren würdigt der Deutsche Radiopreis Qualität und Stärken von Hörfunkprogrammen. Die Beitragenden des Bandes beleuchten erstmals übergreifend die Hintergründe rund um Qualität und Medien aus Sicht des Grimme-Instituts, mit Blick auf seine Jurys sowie aus wissenschaftlicher Warte." (Verlagsbeschreibung)
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"The factors that led to the overall unsatisfactory assessment of the project can be summarised as follows:
• The project was not anchored in any overarching reference framework. Accordingly, neither its contributions to the strategic objectives of the German development cooperation nor to any oth
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er national or international development agenda were specified. While this has nothing to do with the actual quality of the project, as already outlined in the introduction, it leaves the question of whether the OECD/DAC criteria were suitable to evaluate it.
• The organisational setup of the project was inefficient. Having two intermediary organisations with separate overheads, trying unsuccessfully to change a national implementing partner, and finally needing to involve GIZ staff on the ground increased the costs and resulted in an inefficient use of financial resources.
• During the planning of the project, fundamental rules for German development cooperation projects were disregarded: there were no preceding government consultations; implementing partners were chosen without considering alternatives (particularly at political level); neither a risk assessment nor stakeholder mapping took place; and the instruments to be applied were defined beforehand. This procedure appears unusual for GIZ.
• The lack of results at impact level can partly be attributed to the fact that the project did not have a political partner. The professionalisation of an industry/economy requires support from political decision-makers as they have the ability to establish and enforce an appropriate regulatory framework. For instance, the introduction of a tax incentive for film productions could only be achieved through collaboration with the ministries for finance and culture." (Conclusions, page 45)
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