"Dieses Handbuch bietet in 69 abgeschlossenen Artikeln eine umfassende Einführung in alle Grundbegriffe, Phänomene, Handlungsvollzüge und Diskurse der Praktischen Theologie. Die Beiträge führen die interdisziplinäre, religions- und kulturhermeneutische Ausrichtung der gegenwärtigen Praktische
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n Theologie aus. Sie sind verfasst von führenden Vertretern und Vertreterinnen aus den verschiedenen theologischen Disziplinen sowie der Philosophie, Pädagogik, Soziologie und Psychologie. Das Handbuch wendet sich an die an den theologischen und religiösen Gegenwartsfragen interessierte akademische und nicht-akademische Öffentlichkeit. Für Forschung, Lehre und Studium bietet es eine Einführung in und Orientierung über die zentralen Themen der Praktischen Theologie und über den gegenwärtigen Stand der Theoriebildung in allen ihren Teildisziplinen. Den in Kirche, Schule, Medien, Diakonie und Verwaltung professionell Tätigen erschließt es die Praktische Theologie als Schlüssel für das Verständnis religiöser Phänomene der Gegenwart und gibt Orientierung in den Grundvollzügen religiöser Praxis in der Kirche, der Schule und vielen weiteren Bereichen der Gesellschaft." (Verlagsbeschreibung)
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"Mit dem separat vorliegenden Abkürzungsverzeichnis der RGG4, das gegenüber der Lexikonausgabe um eine alphabetische Titelliste ergänzt wurde, steht nun ein unverzichtbares Arbeitsmittel für alle im Bereich der Theologie Tätigen zur Verfügung." (Verlagsbeschreibung)
"Media involve religious dimensions and have become the religious "iconofiers" of our world. People increasingly use media for shaping their - religious - identity and their search with respect to questions of ultimate meaning. The author first provides a succinct overview of the context and implica
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tions of media culture and the recent changes in communication theory. Then, by analyzing the contents of a broad range of Church documents from the Catholic as well as the Protestant Churches and Ecumenical Organizations, she reflects on Christian policy views and identifies the main problems and opportunities in relating to media culture. Finally she stresses the urgency of genuine "art of dialogue" between Christian religion and media culture, based on a thorough analysis of the trends of the global media context as well as recent insights from audience research. She also argues a theological paradigm shift and the importance of ethical involvement by religions in the public sphere. This is a thoroughly researched, major contribution to religious commmunication theory." (CAMECO Update 4-2008)
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"Capturing Believers" provides a history of the reception of American conservative evangelical missionary broadcasting from its inception in 1931 through the rise of the commercial era in 1970. The dissertation narrates accounts of two major Protestant stations, HCJB and ELWA, located in Ecuador and
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Liberia, respectively, as well as the U.S.-based project to build a custom transistor radio for the mission field. Employing a case-study approach, the thesis demonstrates the innovativeness of religious broadcasters who formulated a range of pragmatic responses to the drastic shortage of receiving sets in the southern hemisphere, including the use of social convention and the development of pretuned receiver technology. Missionary stations imported not only radios, but a constellation of American values into host countries through their reception activities. Overall, officials employed creative methods to construct a particular type of listener experience known as radio capture, characterized by regular listening in a domestic setting. By penetrating into the home or village and exposing listeners to proprietary broadcasts on a continual, even daily, basis, missionary receiver programs legitimized American conservative evangelicalism abroad and sowed seeds for a widespread revival of Protestantism in Latin America and Africa after 1970." (Summary)
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"This volume breaks down disciplinary walls in numerous ways. First, it combines information about the intrapersonal, interpersonal, group, and societal levels of communication into a single resource. At the intrapersonal level, new issues are raised about communication between individuals and deity
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: Why is religious experience difficult to explain in rational terms? Why is silence more sacred than spoken prayer in some religious communities? What is the nature of “thought communication” in religious meditation? Why is the use of profanity justified in some religious circles? How does idolatry reinforce religious customs and values? Why was chanting one of the first forms of religious communication?
Religious information is also exchanged between individuals at the level of interpersonal communication. This volume identifies rituals that have not been adequately analyzed in terms of communication aspects: Why do some sects require public confession? Why is body decoration an acceptable form of worship in some religious groups, but not in others? How does dance communicate the sacred through metaphoric movement? What are the multiple forms of communication with the dead? Why are feasts a form of religious worship in all major religions? How does the study of organizational communication apply to religion?
This volume also aids study of mediated communication to larger groups both inside and outside religious denominations. Throughout history, technology has simultaneously aided and impeded communication processes; this also applies to religious culture: How did religion change during the historical transition from orality to literacy? How did printing contribute to the diffusion of religious values in the world? Why have religious novels grown in popularity? Is television considered a religious medium? How has the Internet affected religious congregations and communities? What is religious media literacy?
These are only a few of the questions addressed by this encyclopedia. Articles also deal with (1) concepts such as information, communication, and censorship, (2) denominations which exhibit different communication practices, and (3) the various media used in religious worship. Entries were contributed by scholars from various disciplines, including religious studies, communication, anthropology, sociology, ancient studies, religion and modern culture, theology, and many others." (Introduction, page xiii-xiv)
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"Da das Christentum im Wesentlichen auf Vermittlung, Verständigung und Kommunikation basiert, gehört das Bemühen um das Gelingen zwischenmenschlicher Kommunikation auch über die Medien theologisch betrachtet zur Aufgabe des Menschen. Wird das Miteinander von Menschen, das durch Kommunikation erm
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öglicht wird und damit auch das menschliche Personsein durch die Medien und Medienentwicklung in irgendeiner Weise beeinträchtigt oder behindert, ergeben sich damit nicht nur medienethische, sondern auch grundlegende Fragen von theologischer Bedeutung. Die Untersuchung unternimmt deshalb den Versuch, sich mit Medienethik aus theologischer Perspektive auseinanderzusetzen. Die Arbeit, die einer linearen Gliederung in Vergangenheit, Gegenwart und einem Ausblick in zukünftige Entwicklungen folgt, versucht einerseits in einer historischen Analyse die Entwicklungslinien einer Medienethik und das Verhältnis von Protestantismus und Medien nachzuzeichnen und zu interpretieren, und andererseits nach der theologischen Auseinandersetzung mit dem Phänomen medialer Kommunikation in der Gesellschaft zu fragen." (Verlagsbeschreibung)
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"Klaus Fiedler tells the story of the ‘Kachere Books series’ developed at the Department of Theology and Religious Studies at Chancellor College, University of Malawi. Fiedler believes Africa has a lot to offer for academic publishing in Africa,“forget about the handicaps and look at the oppor
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tunities”, and, despite frequent statements to the contrary, a market for academic books does exist in Africa, “and it is a market in the right place, since books on Africa are needed first of all in Africa.” He proves his point by drawing attention to the remarkable success of the Kachere series launched in 1995, supported by some statistical analysis of sales at home, elsewhere in Africa, as well as overseas through African Books Collective. The series started with a remit to publish primarily books on theology and religion in Malawi, but soon expanded to include books with more political content, and titles on Malawian culture and society. Over a hundred titles have been published (of which 33 have been reprinted) with page extents ranging from a slim 28 pages to as much as 607 pages, with initial print runs of 500-700 copies. The author says “what has been possible here may well be possible elsewhere” and urges other publishers to get started: “Complaining, though emotionally satisfying, does not achieve anything… It is better to find practical solutions." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 2008, nr. 2285)
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"The purpose of this book is primarily to provide a comprehensive reference and source of information for those who labour daily in the churches and organizations that make up the ecumenical movement. It is hoped that, beyond that circle, the book will also serve all who have a passion for, or an in
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terest in the movement. A Handbook of Churches and Councils – Profiles of Ecumenical Relationships replaces two earlier publications: the Handbook of WCC Member Churches, and the Directory of Christian Councils, both dating back to 1985." (Introduction)
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"There are films that retell biblical narratives and there are films that allude to the Bible or otherwise build on or appropriate biblical themes and images. The eleven lively and provocative articles in this volume explore both types of film, showcasing the cinema's impact on the perception of the
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Bible in modern culture." (Publisher description)
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"Cet ouvrage innovateur et unique cristallise l'état actuel de la réflexion sur le témoignage de foi chrétienne dans les médias. Les conférenciers provenant d'universités, de médias et de diverses sphères religieuses et professionnelles, donnent à l'ouvrage une dimension interreligieuse et
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multiculturelle très riche. Être témoin de foi chrétienne, qu'est-ce à dire ? Le livre explicite d'abord le témoignage tel que vécu par les chrétiens de la primitive Église et par les croyants et croyantes d'aujourd'hui. Puis, l'ouvrage tente de discerner la relation proprement dite entre le témoignage de foi chrétienne et les médias : qui sera témoin ? de quoi ? où ? quand ? comment ? à cause de quoi ? en vue de quoi ? et avec quelles conséquences pour les religions ? Somme toute, y a-t-il compatibilité ou incompatibilité entre médias et foi ? Certains intervenants remettent en cause des aspects de cette présence, d'autre l'acceptent conditionnellement, bon nombre y croient fermement, et même jusqu'à prôner le côté révolutionnaire de médias religieux parallèles dans le contexte mercantile actuel. Voilà un matériau de réflexion complètement neuf, qui ouvre des perspectives inédites sur la présence de la foi chrétienne en pleine culture médiatique du XXIe siècle." (Description de la maison d'édition)
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"Founded on the 22nd of October, 1955, in Paris, by pioneers of Protestant film work, INTERFILM is an international network of Church film and media institutions as well as dedicated individuals with the goal of coordinating dialogues between Church and film. Directed by the terms and aims of the Wo
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rld Council of Churches (WCC), it includes members from the Churches of the Reformation and the Orthodox Churches, but also Jewish people and representatives from the Catholic tradition, insofar as these latter are not active in SIGNIS. The fact that INTERFILM exists is due to the steadfast engagement of far-sighted personalities, and it is high time to finally acknowledge their film-cultural activities with a separate publication. I am pleased that this is possible through international involvement and in different languages, even if we must do without a consistent translation of all of the contributions. It is aimed at focusing the attention of the current INTERFILM members and partners on the journey up to now and at reflecting on the present state of dialogue between Church and film." (Foreword, page 8)
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