"New Media and Religious Transformations in Africa casts a critical look at Africa's rapidly evolving religious media scene. Following political liberalization, media deregulation, and the proliferation of new media technologies, many African religious leaders and activists have appropriated such me
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dia to strengthen and expand their communities and gain public recognition. Media have also been used to marginalize and restrict the activities of other groups, which has sometimes led to tension, conflict, and even violence. Showing how media are rarely neutral vehicles of expression, the contributors to this multidisciplinary volume analyze the mutual imbrications of media and religion during times of rapid technological and social change in various places throughout Africa." (Publisher description)
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"The five reports that make up this collection are variously concerned with humanitarian aid, social and cultural evolution, crisis response, the mitigation of cultural divides, and political unrest. The themes that bind them are an international movement towards public safety; a trust-based relatio
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nship between states and citizens; community led social development; and the capacity of social media and big data to make use of, and amplify, the thoughts and voices of under-represented elements of society. Importantly, the reports also begin to question the inluence these violent contexts are having on the development of social media, where communities in crises utilise and shape these new technologies though real-time engagement. The potential of these media is being maximised to such an extent that these platforms are under strain, and developers are increasingly learning how to adapt to the needs of a variety of audiences in volatile contexts." (Introduction, page 6)
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"We report on a field experiment and a focus group interview study that examine the impact of a media-based intervention (i.e., radio drama) aimed at promoting peaceful intergroup relations in the Eastern Democratic Republic of Congo (DRC). In Study 1, we used a priming paradigm to assess the causal
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impact of the intervention among 1,522 Congolese community members in North and South Kivu. The results revealed mixed effects of the media intervention on psychological outcomes: Priming the radio drama increased inclusive victim consciousness while reducing exclusive victim consciousness and social distance. However, priming also increased support for conformity toward leaders, and reduced the belief that cross-group discussions can resolve problems in community. Findings from a follow-up focus group interview study (with 6 focus groups, N = 51) shed light on possible reasons for these mixed results. We discuss why strategies that are effective in improving intergroup relations in the aftermath of violence might not be as effective in settings of ongoing violence." (Abstract)
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"Politische Spannungen und Vorurteile belasten das Verhältnis zwischen Ruandern, Burundiern und Kongolesen. So manch einer verzieht bei der Vorstellung ins Nachbarland einreisen zu müssen, das Gesicht. Das Spukgespenst des bösen Nachbarn verbreiten und verstärken nicht zuletzt die Medien. Doch e
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s geht auch anders. Die Macher der ruandischen Jugendradiosendung Ejo! setzen auf einen positiven Nachbarschaftsbegriff. Ihr Ansatz: Journalisten aus drei Ländern arbeiten zusammen und senden in die ganze Region." (Seite 8)
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"Women on average are 14% less likely to own a mobile phone than men, which translates into 200 million fewer women than men owning mobile phones. Women in South Asia are 38% less likely to own a phone than men, highlighting that the gender gap in mobile phone ownership is wider in certain parts of
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the world. Even when women own mobile phones, there is a significant gender gap in mobile phone usage, which prevents them from reaping the full benefits of mobile phone ownership. Women report using phones less frequently and intensively than men, especially for more sophisticated services such as mobile internet. In most countries, fewer women than men who own phones report using messaging and data services beyond voice. Cost remains the greatest barrier overall to owning and using a mobile phone, particularly for women, who often have less financial independence than men." (Executive summary)
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"We provide an assessment of the change in knowledge of a rural village in the Congo Basin after inhabitants listened to one of the radio programs that were prepared on climate change. The document also provides potential indicators for result up-scaling. After applying a micro-economic model to a c
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ase–control experiment, both before and after exposure to one radio program, the results show an increase in knowledge of 22.3% attributable to the radio program. In addition, a series of reactions were recorded from different end users, such as other media, ministries, NGO representatives and researchers, who reacted positively to the broadcasts. We recommend the use of radio programs to increase knowledge and induce behavioral changes with regard to climate change adaptation and mitigation." (Back cover)
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"Public understanding of humanitarian emergencies tends to focus on one story and one type of victim. Examples are manifold: amputees in Sierra Leone, victims of kidnapping in Colombia, or victims of chemical weapons in Syria. At times, the aid community, and the media in turn, seizes upon a particu
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lar injustice - landmines, female genital mutilation and child soldiers are examples from recent decades - and directs resources and attention its way. Similarly, thematic trends tend to dominate aid discourse, with funding proposals to donors replete with references to the framework du jour. In a related phenomenon highlighted by author and aid worker Fiona Terry, "[w]ords are commandeered to give a new gloss to familiar themes: 'capacity building' became 'empowerment', which has now become 'resilience'". In the Democratic Republic of the Congo (DRC), the conflict has been largely defined by sexual violence, and raped women are its most prominent victims." (Abstract)
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"Aziza Bangwene [écrit] sur différents projets développés par l'Institut Panos Paris dans la perspective de la consolidation de la paix dans la région: elle présente en particulier le projet OGL Ondes des Grands Lacs, mis en oeuvre entre 2009 et 2013, et dont l'objectif principal était d'amen
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er les journalistes originaires des trois pays à abandonner leurs préjugés et leur perspective tronquée sur les réalités des pays voisins, et à s'ouvrir à d'autres points de vue sur la crise régionale. Elle souligne les acquis de ce programme, mais relève aussi un certain nombre de questions qui subsistent au terme de sa mise en oeuvre." (Introduction, page 10)
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"In today's Africa racism and ethnicity have been implicated in serious conflicts - from Egypt to Mali to South Africa - that have cost lives and undermined efforts to achieve national cohesion and meaningful development. Racism, Ethnicity and the Media in Africa sets about rethinking the role of me
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dia and communication in perpetuating, reinforcing and reining in racism, absolute ethnicity and other discriminations across Africa. It goes beyond the customary discussion of media racism and ethnic stereotyping to critically address broader issues of identity, belonging and exclusion. Topics covered include racism in South African newspapers, pluralist media debates in Kenya, media discourses on same-sex relations in Uganda and ethnicised news coverage in Nigerian newspapers." (Publisher description)
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"[...] François Pascal Mbumba [écrit] sur la situation de ces médias particuliers en République démocratique du Congo, un pays qui se distingue par le caractère foisonnant de son secteur radiophonique qui compte actuellement plus de 500 stations. Les radios communautaires congolaises évoluent
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dans un contexte sous-réglementé, où leur spécificité n'est pas reconnue et où nombre d'entre elles se revendiquent communautaires tout en appartenant à des personnalités politiques ou religieuses. Alors qu'un certain nombre commettent des dérives, attribuées parfois au manque de professionnalisme journalistique de leurs animateurs, l'expérience de ces radios révèle aussi l'absence d'une définition claire du journaliste et de son activité dans l'environnement médiatique congolais." (Introduction, page 8)
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"How religion, gender, and urban sociality are expressed in and mediated via television drama in Kinshasa is the focus of this ethnographic study. Influenced by Nigerian films and intimately related to the emergence of a charismatic Christian scene, these teleserials integrate melodrama, conversion
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narratives, Christian songs, sermons, testimonies, and deliverance rituals to produce commentaries on what it means to be an inhabitant of Kinshasa." (Publisher description)
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"L'utilisation des technologies de l'information dans des projets innovants a été largement encouragée dans le cadre de divers projets d'appuis aux médias de la région des Grands Lacs. Cyprien Ndikumana présente un certain nombre d'initiatives mises en place, depuis 10 ans, pour amener les jou
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rnalistes du Burundi, du Rwanda et du Congo, à apporter une contribution positive à l'édification d'une paix durable. Il détaille quelques-uns de ces projets, mais s'attarde aussi sur les interrogations qu'ils engendrent en termes de durabilité et d'appropriation." (Introduction, page 10)
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"Marie-Soleil Frère propose une analyse de l'identité professionnelle des journalistes en RDC, au Burundi et au Rwanda. Partant d'une perspective historique, elle montre comment la profession a évolué dans les trois pays, de la période du monopole étatique à celle du pluralisme médiatique et
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à l'éclatement des conflits, suivis des processus de paix. Elle souligne comment les journalistes ont tenté, depuis une dizaine d'années, de redéfinir eux-mêmes leur identité professionnelle, tâchant de tenir l'Etat à l'écart de la question, mais aussi comment leurs nouvelles pratiques ont entraîné l'émergence d'attentes particulières, vis-à-vis des médias, de la part des publics de la région." (Introduction, page 11)
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"Contributors to the volume explore various questions concerning the opportunities and constraints for governance associated with the startling growth in digital technologies in the Global South. In areas of limited statehood, places where the reach of the state is limited and weak, can mobile phone
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s, geographical information systems, and other digital technologies help fill the governance vacuum? In general, Livingston and Walter-Drop conclude with the contributors that where missing governance is information-based (bits), digital technology has a tremendous impact. Yet a major constraint is found in its ability to fill the governance vacuum concerning the provision of material collective goods (atoms)." (Abstract)
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