"El presente informe detalla la información aportada durante la audiencia regional temática "Afectaciones al derecho a la libertad de expresión por medidas estatales de censura en las Américas" liderada por 25 organizaciones de la sociedad civil durante el 190° Período Ordinario de Sesiones de
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la Comisión Interamericana de Derechos Humanos (en adelante, “CIDH” o “la Comisión”). Las 25 organizaciones de la sociedad civil trabajan en siete países de América Latina: Argentina, Brasil, Colombia, El Salvador, Guatemala, México y Nicaragua. En distintos niveles, cada uno de estos países ha enfrentado en la actualidad o historia reciente contextos de limitación al ejercicio de los derechos fundamentales de libertad de prensa, libertad de expresión, el acceso a la información y el derecho a defender derechos humanos en relación con tales derechos. A pesar de las diferencias de contextos, hemos verificado una misma hoja de ruta diseñada y ejecutada para socavar la participación pública y la difusión de información relevante sobre los poderes públicos. Son estrategias de censura indirecta que se identifican y sirven a prácticas autoritarias que debilitan a los sistemas democráticos. En este contexto de mayor tendencia hacia gobiernos antidemocráticos, se evidencian tres tipos de censuras indirectas que generan preocupación y agudizan la amenaza de ejercicio libre de libertades básicas en un Estado democrático: i) estigmatizaciones; ii) formas de control social facilitadas por las nuevas tecnologías con capacidad de vigilancia; iii) la judicialización de la libertad de expresión sobre asuntos de interés público." (Introducción)
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"A nivel de ciudades, las mayores diferencias se observan en la tenencia de cable e internet. En el primer caso se destacan Lima/Callao, Chimbote, Huaraz, Iquitos y Tarapoto, con porcentajes superiores a la media nacional (65%). En el segundo caso, se destacan por encima de la media nacional (81%) L
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ima/Callao, Arequipa, Chimbote, Huancayo, Ica y Tacna. Con respecto al uso de equipos y medios, los más extendidos a nivel general son internet y la televisión. Es significativo que el uso de internet haya igualado al de la televisión, que incluso es probable pueda ser mayor en el futuro. Por otro lado, el uso de la radio muestra una clara tendencia decreciente (95% en 2016, 81% en 2018 y 62% en la presente medición). Por segmentos no se observan diferencias muy significativas. Las plataformas y redes sociales más usadas por los NNA son Youtube, WhatsApp y Tik Tok, en mayor grado entre los adolescentes respecto a los NN, salvo en el caso de Youtube y la televisión por internet, en los que ambos grupos obtienen porcentajes similares de uso. El uso de Facebook registra una significativa tendencia decreciente respecto a estudios anteriores (86% en 2016, 75% en 2018 y 58% en la presente medición). Cabe comentar que este medio es más utilizado en el ámbito rural respecto a los demás segmentos evaluados, con 76%." (Conclusiones generales, página 109)
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"As a tool of political communication and information diffusion, social media has transformed the process of securitization, allowing (in)security messages to spread and scale up rapidly. Focusing on the case of the Amazon rainforest fires in 2019, this article seeks to answer two questions: How doe
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s securitization spread in online networks? And who are the actors that contribute to the diffusion of security messages? To explore this puzzle, the study develops a dictionary of query terms and performs a full-archive search to collect tweets posted between June and October 2019 and reconstruct the communication network of more than 3 million users. Drawing from theories of online activism and research on information diffusion in networks, the study uses both the structure of the Twitter network and the dynamics of activity in message exchange to identify four types of users and explore their roles in the spread of the message. The findings shed new light on the ways in which social media facilitates the definition of security problems and provide empirical evidence of the prominent position of influence taken by lay actors in the process of securitization." (Abstract)
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"News media continue to play a central role in promoting public debate and the visibility of populist messages. This study discusses how Brazilian television journalism reacted to the populism of Jair Bolsonaro during the COVID-19 crisis. We adopted a content analysis and a framing analysis to ident
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ify the main themes and frames in reports at the beginning of the crisis by the country’s 2main television news programs. The corpus consists of 26 editions of Jornal Nacional (JN) and 26 editions of Jornal da Record (JR). Our hypothesis is that these news programs had significantly different interpretations of the Bolsonaro government’s actions. The data show that JN voiced its opposition to the president, while JR assumed the role of the government’s official voice, creating mechanisms to normalize populism. These results have important implications for understanding how the political positions adopted by traditional media affect how populism is promoted in the public sphere." (Abstract)
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"In Brasilien paktieren evangelikale Kirchen offen mit rechtsextremen Politikern um den Ex-Präsidenten Jair Bolsonaro. Die Regierung der Arbeiterpartei von Präsident Lula da Silva sucht nach einem Rezept gegen diese unheilvolle Allianz. Sie müsste vor allem ihre soziale Basis in den verarmten Vor
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städten der brasilianischen Metropolen zurückerobern." (Einleitung)
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"En el primer eje -Memoria de la otra Comunicación- se compilan los aportes de mujeres que tempranamente trabajaron en experie ncias de comunicación alternativa, mujeres fundantes en la teoría y la praxis de la comunicación para el cambio social y que nos abrieron las puertas heredándonos el ca
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minar y la palabra. [...]
El segundo eje –Prácticas de Comunicación Popular y Oficio Periodístico– recorre los trayectos de experiencias emblemáticas en comunicación surgidas desde abajo, movidas por la reivindicación de derechos en la esfera política, social, cultural y ecológica. De ahí que visibiliza el aporte de las mujeres diversas -indígenas, negras, campesinas, entre otras- que desde el campo popular han tomado la palabra como un gesto político de resistencia y lucha. Este eje revela cómo se ha sostenido el legado de la otra comunicación, se ha logrado pluralizar las voces, así como democratizar la comunicación desde un ejercicio de soberanía y autorrepresentación. [...]
Docencia e Investigación: Este eje convoca a diversas mujeres cuyo principal campo de acción es la academia; pero también comparten su vida -en un habitar anfibio- entre la ciencia y la militancia. Algunas de ellas están vinculadas a las luchas de género y feminismos, y otras a la consolidación de la comunicación como derecho y a la política pública. En los últimos años ha existido un importante despunte de académicas en el ámbito de la comunicación, que, por su formación doctoral y sus publicaciones científicas, gozan de prestigio profesional; sin embargo, el texto es finito y queda sentada la deuda pendiente. En esta sección hicimos un esfuerzo por honrar a las académicas que con su labor anfibia han dado un giro en la institucionalidad de la comunicación, en la política pública y, por supuesto, en la consolidación del campo de conocimiento." (Prólogo, páginas 13-15)
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"Este libro reúne un conjunto de investigaciones que desde diferentes perspectivas, problemáticas y objetos de estudio hacen uso de la oralidad para la escritura de la historia. Es fruto del trabajo realizado en el XV Encuentro Nacional y IX Congreso Internacional de Historia Oral. Pasado, present
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e y futuro de la historia oral en Argentina y América Latina, llevado a cabo en la ciudad de Mar del Plata en agosto de 2023. Aunados por la valoración del testimonio como una puerta de entrada privilegiada para la reconstrucción de relatos del pasado, los trabajos aquí compilados dan cuenta de la pluralidad de abordajes que la historia oral integra en la actualidad. Así, esta obra ilustra los principales aportes al desarrollo del campo a través de experiencias, proyectos e investigaciones en curso tanto en Argentina como en Latinoamérica." (Descripción de la casa editorial)
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"o artigo aborda a relação entre a Igreja Católica e os meios de comunicação no Brasil, destacando sua evolução desde meados do século XX e revisitando a pesquisa bibliográfica sobre o conceito de “catolicismo midiático”. Coteja-se o conceito de midiatização da religião, a fim de su
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perar uma visão focada apenas nas mídias, levando em conta processos midiático-religiosos mais complexos, como o fenômeno dos influenciadores digitais católicos. Afirma-se que, desde suas origens até hoje, o “catolicismo midiático” revela características distintivas que persistem, desaparecem ou mudam diante das transformações sociotecnológicas e teológico-eclesiais. Conclui-se que, de um catolicismo das massas e das multidões do fim do século XX, passa-se agora a um catolicismo de multi-indivíduos conectados, em meio a um processo contínuo de descatolização do Brasil e de desinstitucionalização da própria Igreja, a partir da publicização e pulverização de catolicismos diversos em redes digitais."(Resumo)
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"[Las editoras de este libro lo describen como] un tejido que hila la reflexión colectiva sobre lo que a ellas les hubiese gustado encontrar en su camino como mujeres estudiantes, docentes e investigadoras de la Comunicación. Se trata de un tejido que, a cuatro hilos, teje las historias de 23 muje
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res de la comunicación en Chile. El primer hilo, contiene reflexiones sobre el por qué y para qué adentrarse en la trayectoria académica e investigativa de la comunicación. El segundo, navega por las travesías dentro de la academia. El tercero, nos habla sobre cruzar fronteras y abrir nuevos espacios dentro de la investigación. Y el cuarto nos lleva por los recorridos impensados en los que, muchas veces, desemboca la comunicación. Así estos cuatro hilos se entrelazan por los caminos de la crítica cultural, el análisis de medios, la comunicación de la ciencia y la gestión universitaria." (Prólogo, página8)
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"The study seeks to understand consumers’ and decisionmakers’ perspectives on how current entertainment media treats themes of faith, religion and spirituality in its narratives and characters, if there is a market for more accurate and diverse representation of faith, and what opportunities exi
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st for improving these portrayals. HarrisX surveyed nearly 10,000 entertainment consumers across 11 countries as well as 30 in-depth interviews with entertainment industry leaders. Consumers say they learn about other religions through entertainment and see the potential for faith-inclusive content to create understanding and dialogue in society. Yet, respondents share that when they see their religion or faith - and others - included in mainstream entertainment, they feel it’s often sensationalized or that the portrayal leans on stereotypes. Similarly, entertainment industry professionals also highlighted an opportunity to reach and connect with an underserved audience. They noted that producing this content not only represents a good business opportunity, but also provides the opportunity to demystify what consumers know about other faiths and create understanding between people of different belief systems." (Introduction)
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"In recent years, the economic exchanges between China and Latin American countries have been further deepened, and news about Chinese foreign direct investments (FDIs) in the region responds to economic reality and the different stages of changing international relations and media characteristics.
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The current study includes a content analysis by human coders of 308 news articles on Chinese FDIs in three types of Peruvian news outlets from 2001 to 2020, namely the Left-leaning newspaper (La República), the Right-leaning newspaper (El Comercio), and specialized economic news outlets (Gestión Online and Semana Económica). In this context, it explores how international economic news volume is related to real-world economic indexes and how news interpretations of Chinese FDIs, as manifested by news frames, are influenced by contextual and political factors." (Abstract)
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"Across markets, only around a fifth of respondents (22%) now say they prefer to start their news journeys with a website or app – that’s down 10 percentage points since 2018. Publishers in a few smaller Northern European markets have managed to buck this trend, but younger groups everywhere are
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showing a weaker connection with news brands’ own websites and apps than previous cohorts – preferring to access news via side-door routes such as social media, search, or mobile aggregators.
• Facebook remains one of the most-used social networks overall, but its influence on journalism is declining as it shifts its focus away from news. It also faces new challenges from established networks such as YouTube and vibrant youth-focused networks such as TikTok. The Chinese-owned social network reaches 44% of 18–24s across markets and 20% for news. It is growing fastest in parts of Asia-Pacific, Africa, and Latin America.
• When it comes to news, audiences say they pay more attention to celebrities, influencers, and social media personalities than journalists in networks like TikTok, Instagram, and Snapchat. This contrasts sharply with Facebook and Twitter, where news media and journalists are still central to the conversation.
• Much of the public is sceptical of the algorithms used to select what they see via search engines, social media, and other platforms. Less than a third (30%) say that having stories selected for me on the basis of previous consumption is a good way to get news, 6 percentage points lower than when we last asked the question in 2016. Despite this, on average, users still slightly prefer news selected this way to that chosen by editors or journalists (27%), suggesting that worries about algorithms are part of a wider concern about news and how it is selected.
• Despite hopes that the internet could widen democratic debate, we find fewer people are now participating in online news than in the recent past. Aggregated across markets, only around a fifth (22%) are now active participators, with around half (47%) not participating in news at all. In the UK and United States, the proportion of active participators has fallen by more than 10 percentage points since 2016. Across countries we find that this group tends to be male, better educated, and more partisan in their political vie ws.
• Trust in the news has fallen, across markets, by a further 2 percentage points in the last year, reversing in many countries the gains made at the height of the Coronavirus pandemic. On average, four in ten of our total sample (40%) say they trust most news most of the time. Finland remains the country with the highest levels of overall trust (69%), while Greece (19%) has the lowest after a year characterised by heated arguments about press freedom and the independence of the media." (Summary, page 10)
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"In many countries, especially outside Europe and the United States, we find a significant further decline in the use of Facebook for news and a growing reliance on a range of alternatives including private messaging apps and video networks. Facebook news consumption is down 4 percentage points, acr
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oss all countries, in the last year.
• News use across online platforms is fragmenting, with six networks now reaching at least 10% of our respondents, compared with just two a decade ago. YouTube is used for news by almost a third (31%) of our global sample each week, WhatsApp by around a fifth (21%), while TikTok (13%) has overtaken Twitter (10%), now rebranded X, for the first time.
• Linked to these shifts, video is becoming a more important source of online news, especially with younger groups. Short news videos are accessed by two-thirds (66%) of our sample each week, with longer formats attracting around half (51%). The main locus of news video consumption is online platforms (72%) rather than publisher websites (22%), increasing the challenges around monetisation and connection.
• Although the platform mix is shifting, the majority continue to identify platforms including social media, search, or aggregators as their main gateway to online news. Across markets, only around a fifth of respondents (22%) identify news websites or apps as their main source of online news – that’s down 10 percentage points on 2018. Publishers in a few Northern European markets have managed to buck this trend, but younger groups everywhere are showing a weaker connection with news brands than they did in the past.
• Turning to the sources that people pay most attention to when it comes to news on various platforms, we find an increasing focus on partisan commentators, influencers, and young news creators, especially on YouTube and TikTok. But in social networks such as Facebook and X, traditional news brands and journalists still tend to play a prominent role.
• Concern about what is real and what is fake on the internet when it comes to online news has risen by 3 percentage points in the last year with around six in ten (59%) saying they are concerned. The figure is considerably higher in South Africa (81%) and the United States (72%), both countries that have been holding elections this year.
• Worries about how to distinguish between trustworthy and untrustworthy content in online platforms is highest for TikTok and X when compared with other online networks. Both platforms have hosted misinformation or conspiracies around stories such as the war in Gaza, and the Princess of Wales’s health, as well as so-called ‘deep fake’ pictures and videos." (Executive summary, page 10)
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"Increased understanding of the root causes, scale, and impact of online harmful content and the effectiveness of the existing frameworks and tools: 10 research reports examining the national legal frameworks governing harmful content [...] Local stakeholders empowered and new cooperation and practi
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cal tools and mechanisms developed to counter harmful content online: 3 National Multistakeholder Coalitions for Content Moderation and Freedom of Expression launched in Bosnia and Herzegovina (BiH) (with 17 stakeholders), Indonesia (with 12 stakeholders), and Kenya (with 30 stakeholders) [...] Enhanced support and promotion of peacebuilding narratives through digital technologies, in particular social media: 194 representatives from 121 Civil Society Organisations (CSOs) trained (60 from 20 CSOs in BiH, 50 from 44 CSOs in Kenya, 31 from 20 CSOs in Indonesia, and 53 from 20 CSOs in Colombia) [...]" (Pages 1-2)
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"This book explores how television in the global South is 'future-proofing' its continued relevance, addressing its commercial, social and political viability in a constantly changing information ecosystem. The chapter contributions in the book are drawn from countries in East, South and West Africa
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, the Middle East and Latin America, specially selected for their illustrative potential of the key issues addressed in the book. Scholarly attention on television in the global South has largely been limited to studying evolving television formats with broader structural issues covered almost entirely by industry reports. Major gaps remain in terms of understanding how television in the global South is changing within the context of the significant technological developments and what this means for television's future(s). The chapters reflect on these futures, not in the sense of predicting what these might be, but rather anticipating important areas of intellection. The contributors contend that much of the scholarship on the global South, by scholars from the South, is often stilted by a reluctance to anticipate. This failure leads to a largely reactionary scholarship, constantly oppositional, and unable to recentre conversations on the South. This volume finds intellectual incentive in this urgent need to anticipate, hence its particular focus on television futures." (Publisher description)
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"Indigenous Language for Social Change Communication in the Global South brings together voices from the margins to engage in dialogue about common social change issues in Latin America, Africa, and Asia. This book argues that resistance and social movements, expressed in music and songs and exchang
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ed via radio, remain fundamental to ensure that the linguistic and cultural diversity of the world progresses despite colonizing pressures. Contributors present cases that explore how indigenous communities use mediums such as the radio to help support their language, identity, and expand their own social change. Highlighting the centrality of music in the development of political discussions and language as a central part of collective identity, contributors analyze how these mediums function as both a vessel and a link for information and cultural cohesion of those engaging in social change." (Publisher description)
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"Comprising 41 chapters by a team of international contributors, the companion is divided into three parts: histories; approaches; thematic considerations. The chapters offer wide-ranging explorations of how forms of mediation influence communication, social relationships, cultural practices, partic
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ipation, and social change, as well as production and access to information and knowledge. This volume considers new developments, and highlights the ways in which anthropology can contribute to the study of the human condition and the social processes in which media are entangled." (Publisher description)
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