"Una radio social (comunitaria, alternativa, popular, local, etc.) posee múltiples y diversas fuentes de financiamiento. Múltiples: en el sentido de que no se sostienen con una sola fuente de financiamiento. Primero, porque es difícil conseguir una sola fuente que cubra completamente los gastos d
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e una emisora. Segundo, porque eso haría peligrar la independencia y margen de acción: la multiplicidad es estratégica. Diversas: implementan distintos modelos. Van a la búsqueda de distintas fuentes. Y en general, tienen pequeños ingresos de muchas fuentes y de todos los tipos posibles. Incluso, creando e inventando nuevas. Utilizan alquiler de espacios a terceros, publicidad comercial, publicidad oficial, proyectos de cooperación, subsidios, aportes individuales, venta de productos (discos, material promocional, etc.), venta de servicios (producción radiofónica, capacitación, investigaciones, etc.), desarrollo de bares o espacios culturales, etc. Nos parece de relevancia que estos elementos se incluyan a la definición de lo que es una radio social, por cuanto es un tema que siempre queda postergado o es tabú para las emisoras. Es una característica diferencial respecto de otros tipos de emisora, y habla también de su capacidad de resiliencia, resistencia, adaptabilidad y creatividad. De considerar a la multiplicidad y diversidad de fuentes de financiamiento como un elemento constitutivo de la definición de medio social, podrían evitarse, por ejemplo, algunas legislaciones como la brasileña y la chilena que definen a los medios comunitarios o ciudadanos -entre otras cosas- como aquellos que no pueden recibir publicidad comercial. Y esto funciona como una restricción a su funcionamiento. Al igual que las legislaciones que imponen una restricción al alcance de este tipo de medios: esa restricción de alcance repercute en achicar las posibilidades, sobre todo, de obtener publicidad comercial." (Conclusiones y recomendaciones, página 273-274)
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"Sinteses de las recomendaciones: Incentivar la creación de tecnologías de evaluación del cumplimiento de la neutralidad de red en las capas lógica y de infraestructuras; Incentivar la creación de piezas procesuales de referencia para la creación de jurisprudencia, usando como base tanto el Ma
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rco Civil de la Internet como las leyes de protección al derecho del consumidor; Presionar para aumentar el poder de los órganos reguladores para imponer sanciones a las operadores de red y proveedores de acceso a la internet en el caso de neutralidad de red, así como incentivar la transparencia en relación a los procedimientos y sanciones pertinentes, especialmente en Brasil, Colombia y México; Incentivar la producción de más estudios con el objetivo de investigar la influencia de algoritmos de las redes sobre la neutralidad de la red; Incentivar la producción de conocimiento sobre transparencia en la gestión del tráfico en las capas de infraestructura; Incentivar la producción de investigaciones sobre los efectos de los planes de tarifa cero sobre la diversidad de contenido a que se tiene acceso." (Página 89)
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"At the forefront in its field, this Handbook examines the theoretical, conceptual, pedagogical and methodological development of media literacy education and research around the world. Building on traditional media literacy frameworks in critical analysis, evaluation, and assessment, it incorporate
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s new literacies emerging around connective technologies, mobile platforms, and social networks. A global perspective rather than a Western-centric point of view is explicitly highlighted, with contributors from all continents, to show the empirical research being done at the intersection of media, education, and engagement in daily life. Structured around five themes—Educational Interventions; Safeguarding/Data and Online Privacy; Engagement in Civic Life; Media, Creativity and Production; Digital Media Literacy—the volume as a whole emphasizes the competencies needed to engage in meaningful participation in digital culture." (Publisher description)
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"Weltweit ist das Radio das Medium, das die meisten Menschen erreicht. In Europa verliert der Hörfunk zwar an Zuhörerschaft, aber gerade in Ländern des Südens sind Radiostationen ein sehr wichtiges Mittel der Kommunikation. Eine südafrikanische Universität entwickelte jüngst ein Spracherkennu
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ngsprogramm für Acholi und zwei weitere Lokalsprachen in Uganda. Mit deren Hilfe können nun Menschen selbst von entlegenen Dörfern aus über den Äther bei öffentlich geführten Debatten mitreden. Die Empfangsgeräte sind zugleich Sender, die das Radio ganz im Sinne Brechts als partizipatives Medium auch für jene öffnet, die keine schriftlichen Eingaben machen und keine Protestschreiben verschicken können. Ein Community Radio ist freilich nicht schon per se emanzipatorisch, und nicht jeder Freie Sender hat antirassistische und antisexistische Sprachregelungen in den Statuten stehen. Wann also ist die Aneignung von Kommunikation ein emanzipatorischer Akt? In unserem Dossier fragen wir außerdem: Welche Relevanz hat das Radiomachen heute für die Wahrnehmung des Rechtes auf freie Kommunikation? Sind Freie Radios und Piratensender ein Auslaufmodell, oder sind sie eine Avantgarde?" (Editorial)
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"Se presenta un análisis temático de tres debates parlamentarios claves para el tema de la libertad de expresión en el ámbito mediático en Chile desde la vuelta a la democracia: la discusión en torno a la Ley de Prensa 1993–2001, el Informe de la Comisión Especial sobre las Libertades de Pe
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nsamiento y Expresión 2007–2010 y el debate de la Ley de Televisión Digital 2008–2014. En todos ellos, la batalla principal se ha librado por el significado mismo de la libertad de expresión, por su contenido meramente negativo —como la libertad de “injerencia” estatal— o el positivo que supone un Estado activo. Los ganadores de los debates argumentaron en contra de la regulación viéndola como una intromisión estatal limitante para el mercado, y reduciendo así la noción de la libertad de expresión a la libertad de empresa." (Resumen)
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"El trabajo describe y analiza la diversidad de prácticas religiosas de habitantes de villas de Buenos Aires. Se basa en datos agregados relevados con un cuestionario aplicado a una muestra representativa de residentes de estos territorios. Se presenta primero una discusión sobre el concepto de re
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ligiosidad popular del que surge la aproximación al de prácticas religiosas que guía el análisis. Presentamos luego la incidencia y característica de dieciocho prácticas, comparando, donde es posible, con datos del Atlas de las creencias religiosas coordinado por Mallimaci (2013). Ahondamos con mayor profundidad en algunas de ellas: la de efectuar una promesa y la de tener altares en espacios domésticos; exploramos asimismo el peso de los medios de comunicación e internet como espacios que sostienen algunas prácticas y su incidencia en la ruptura con la identidad territorial de estos pobladores. Finalizamos analizando la autopercepción sobre el grado de práctica y su cambio a lo largo del tiempo, concluyendo que esta pareciera mantenerse estable y conformándose como una dimensión que acompaña «naturalmente» sus vidas. Los interrogantes del trabajo son: ¿cuáles son y qué características tienen las prácticas religiosas? ¿Qué expresan? ¿Qué vinculación tienen con los marcos institucionales religiosos? ¿Cómo se vinculan con los territorios en los que habitan? ¿Cuál es la vinculación entre prácticas y vivencias religiosas?" (Resumen)
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"In Latin America, several countries’ laws permit the president to commandeer all radio and television broadcasts. Initially contemplated for use in rare circumstances such as national emergencies, a few leaders in the region, beginning with Venezuela’s Hugo Chávez, have taken advantage of thes
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e laws to create an unprecedented media bully pulpit that has been an essential part of their populist politics. This report explores how these obligatory presidential broadcasts have become a routine occurrence in Venezuela, Argentina, and Ecuador with troubling implications for public debate. The report also surveys the legal and regulatory frameworks across the region for lessons on how presidential communication authority can be restricted to prevent this kind of abuse in the future." (Key findings)
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"The main finding of this study is that digital media entrepreneurs are deeply transforming the way that journalism is conducted and consumed in Latin America. They are not just producing news — they are generators of change, promoting better laws, defending human rights, exposing corruption, and
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fighting abuses of power. They are driven to produce independent news in countries that are highly politically polarized — and some of them are paying a high price for it [...] Nearly half the journalists interviewed for this study reported threats and physical attacks in response to their coverage. More than 20% of the founders and directors we interviewed admitted that they avoided covering certain topics, people, and institutions because of threats and intimidation. Others face punitive lawsuits, cyber-attacks, never-ending audits, and the loss of advertising revenues in retaliation for their coverage. Digital natives in Latin America have an even more important role to play than their counterparts in the over-saturated media markets of the developed world. News ownership is highly concentrated in these countries, and government advertising is frequently used to reward compliant media outlets. Even in the face of these legal, financial, and physical threats, entrepreneurial journalists are building sustainable businesses around quality journalism. The advent of social media and easy-to-use web design tools has made it possible to launch a digital media venture almost entirely on sweat equity. More than 70% of the ventures in this study started with less than $10,000, and more than 10% of those now bring in at least a half million dollars a year in revenues. After analyzing data on traffic, finances, revenue sources, staffing, and years in business, we identified four distinct tiers of business development. Diversified revenue was key to success, especially in the mid tiers, and we found more than 15 distinct revenue sources, including events, training, membership, crowdfunding, and native advertising. More than 65% reported they were earning revenue in at least three ways. In the top tier, where audiences reach more than 20 million visits per month, advertising is the top revenue source, but not the only one. In the mid ranges, there is no dominant business model and diversified revenue sources that combine advertising with audience-driven sources, such as events and crowdfunding, are crucial for sustainability. When we analyzed the lower tiers, we found lots of opportunities for improvement. Despite their dedication to quality journalism, more than 30% brought in less than $10,000 in total revenues in 2016. Broadly speaking, we found two paths to growing these businesses: building audience to drive traffic and advertising, or leveraging the loyalty of the audience to inspire micro-donations and the 15 other ways they are making money." (Executive summary, pages 6-8)
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"This e-book was first published in Spanish on April 23, 2017 on the occassion of the 10th Ibero-American Colloquium for Digital Journalism organized by the Knight Center for Journalism in the Americas at the University of Texas at Austin. The book compiles reports from the series “Innovative Jour
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nalism in Latin America,” published on the Knight Center’s blog between December 2016 and April 2017. It also offers practical advice for digital journalistic innovation on different topics." (Cover)
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"Trust is a societal value that is difficult to gain and easy to lose. This article deals with the levels of trust that journalists working in eight post-authoritarian and post-totalitarian countries (Argentina, Bangladesh, Brazil, Czech Republic, Indonesia, Latvia, South Africa and Tanzania) have i
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n various social institutions using data from the present Worlds of Journalism Study. In each country, results showed the level of trust in journalists’ own institution—the media—is higher than the level of trust in both political and regulative institutions. The expression of low trust, particularly in regulative institutions, in the sampled countries represents significantly different results from previous studies about journalists’ trust in countries with longer democratic traditions." (Abstract)
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"The Argentinian Law 26.522 on Audiovisual Communication Services (currently under reform) aimed at democratizing the media arena by recognizing multiple actors such as community broadcasters, school and indigenous media, among others. According to the legal classification, community broadcasters we
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re regulated as private non-profit media, despite having specific objectives, programming, organizational logic and economic conditions. Conversely, school and indigenous media merged into the public sector, even if they may act as community media. The article compares results arising from two research projects carried out in Northern Argentina through in-depth interviews with key informants from two indigenous radio stations and two school radio stations. The theoretical framework mainly draws on literature about community, alternative and popular communication. Results show that communities participate in such media foundation or management and that media content deals with cultural and political issues related to their interests or needs. Indeed, emerging features allow considering such broadcasters as community media." (Abstract)
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"The report is based on a survey of more than 70,000 people in 36 markets, along with additional qualitative research, which together make it the most comprehensive ongoing comparative study of news consumption in the world. A key focus remains in Europe where we have added Slovakia, Croatia, and Ro
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mania for the first time – but we have also added four markets in Asia (Taiwan, Hong Kong, Malaysia, and Singapore) along with three additional Latin American countries (Argentina, Chile, and Mexico) [...] In particular we have focused on two areas: (1) the extent to which people are prepared to pay for news or the different ways journalism might be funded in the future, and (2) understanding more about some of the drivers of low, and in some cases declining, trust in the media. For the first time we’ve attempted to measure and visualise relative levels of media polarisation across countries and identify a link between media polarisation and trust. Another focus has been on the media’s relationship with platforms – in particular how news is discovered and consumed within distributed environments such as social media, search, and online aggregators." (Foreword)
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"Education in the Global South faces several key interrelated challenges, for which Open Educational Resources (OER) are seen to be part of the solution. These challenges include: unequal access to education; variable quality of educational resources, teaching, and student performance; and increasin
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g cost and concern about the sustainability of education. The Research on Open Educational Resources for Development (ROER4D) project seeks to build on and contribute to the body of research on how OER can help to improve access, enhance quality and reduce the cost of education in the Global South. This volume examines aspects of educator and student adoption of OER and engagement in Open Educational Practices (OEP) in secondary and tertiary education as well as teacher professional development in 21 countries in South America, Sub-Saharan Africa and South and Southeast Asia. The ROER4D studies and syntheses presented here aim to help inform Open Education advocacy, policy, practice and research in developing countries." (Publisher description)
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"Latin American comics and graphic novels have a unique history of addressing controversial political, cultural, and social issues. This volume presents new perspectives on how comics on and from Latin America both view and express memory formation on major historical events and processes. The contr
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ibutors, from a variety of disciplines including literary theory, cultural studies, and history, explore topics including national identity construction, narratives of resistance to colonialism and imperialism, the construction of revolutionary traditions, and the legacies of authoritarianism and political violence. The chapters offer a background history of comics and graphic novels in the region, and survey a range of countries and artists such as Joaquín Salvador Lavado (a.k.a Quino), Hector G. Oesterheld, and Juan Acevedo. They also highlight the unique ability of this art and literary form to succinctly render memory. In sum, this volume offers in-depth analysis of an understudied, yet key literary genre in Latin American memory studies and documents the essential role of comics during the transition from dictatorship to democracy." (Publisher description)
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