"This paper explores the interconnections of Hindutva fascist repertoires in India and quasi-orientalist discourses. History and common sense are re-written through audiovisual communications to appeal to one section of a dangerously split Indian public and a neoliberal-touristic sensibility elsewhe
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re. Enlightenment rhetorics of progress, democracy and technological development are apparently embodied by WhatsApp groups, electronic voting machines and laws to protect cows. Voting—as a marker of democratic citizenship—becomes a masquerade protecting a resurgent far right Hindutva (Hindu fascist) regime under the aegis of Narendra Modi and the BJP. Caste Hinduism’s association of cows with deities, and the proscription on meat-eating in certain versions of religious practice, are used as pretexts for unimaginable violence against Muslims, Christians, Dalits, and working class/lower caste Hindus. Violence against those who dissent is rationalised as patriotic. Hindutva’s banal and spectacular audiovisual discourse overwhelms public communication. Its consequences are a form of vigilante citizenship that is marked on the bodies of dead victims and of vigilante publics ready to be mobilised either in ethno-cultural violence or its defence and disavowal. Meanwhile, attracted to India as an enormous market, Western governments and corporations have colluded with the Hindutva regime’s self-promotion as a bastion of development." (Abstract)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"This volume explores how societies are addressing challenging questions about the relationship between expression, traditional and societal values, and the transformations introduced by new information communications technologies. It seeks to identify alternative approaches to the role of speech an
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d expression in the organization of societies as well as efforts to shape the broader global information society. How have different societies or communities drawn on the ideas of philosophers, religious leaders or politicians, both historical and contemporary, that addressed questions of speech, government, order or freedoms and applied them, with particular attention to applications in the digital age? The essays include a wide variety of cultural and geographic contexts to identify different modes of thinking. The goal is to both unpack the 'normative' internet and free expression debate and to deepen understanding about why certain internet policies and models are being pursued in very different local or national contexts as well as on a global level." (Publisher description)
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"While the Internet and multimedia applications have made it easy to produce and spread media, they have also made it possible to distribute fake news to masses. With over 200 million active users in India and growing, WhatsApp's reach and features make it a top choice to spread fake news. This not
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only influences public opinion in India but has also sometimes created panic and incited to violence. This paper looks into how political propaganda is peddled through the WhatsApp in the form of 'news' (fake news). It also explores what makes the WhatsApp such a powerful application in Indian context, how do people use it and how existing laws in India make it difficult to trace the origin of the fake news." (Abstract)
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"Ist unabhängiges Dokumentarfilmschaffen im Kaschmirkonflikt möglich? Über den Fokus auf Mobilität zeigt Max Kramer neue theoretische und methodische Zugänge zur Erforschung von filmischen Praktiken in Konfliktregionen auf. Er argumentiert, dass die Herstellung von Zeugenschaft zunehmend auf ve
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rschiedene Momente von Mobilität bezogen ist. Die vorgeschlagene Forschungsperspektive nimmt nicht nur auf die umkämpften Repräsentationen und Narrationen von Konfliktregionen Bezug, sondern ebenso auf affektive und ästhetische Momente dokumentarfilmischer Praktiken." (Verlagsbeschreibung)
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"In this sweeping and ambitious intellectual history, Daniel Veidlinger traces the affinity between Buddhist ideas and communications media back to the efflorescence of Buddhism in the Axial Age of the mid-first millennium BCE. He uses both communications theory and the idea of convergent evolution
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to show how Buddhism arose in the largely urban milieu of Axial Age northeastern India and spread rapidly along the transportation and trading nodes of the Silk Road, where it appealed to merchants and traders from a variety of backgrounds. Throughout, he compares early phases of Buddhism with contemporary developments in which rapid changes in patterns of social interaction were also experienced and brought about by large-scale urbanization and growth in communication and transportation. In both cases, such changes supported the expansive consciousness needed to allow Buddhism to germinate. Veidlinger argues that Buddhist ideas tend to fare well in certain media environments; through a careful analysis of communications used in these contexts, he finds persuasive parallels with modern advances in communications technology that amplify the conditions and effects found along ancient trade routes. From Indra’s Net to Internet incorporates historical research as well as data collected using computer-based analysis of user-generated web content to demonstrate that robust communication networks, which allow for relatively easy contact among a variety of people, support a de-centered understanding of the self, greater compassion for others, an appreciation of interdependence, a universal outlook, and a reduction in emphasis on the efficacy of ritual—all of which lie at the heart of the Buddha’s teachings." (Publisher description)
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"Beim Stichwort „mündliches Erzählen“ denkt man hierzulande vor allem an „Märchen“, kurze und wundersame Erzählungen der Landbevölkerung vergangener Zeiten. Tatsächlich aber kannten alle Kulturen raffinierte Erzählkünste, die häufig auch Schriftliteratur und Theater inspirierten. Au
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s historischen Berichten über Erzähler und ihre Auftritte, ethnologischen Forschungen und nicht zuletzt durch zahlreiche Erzählungen der verschiedenen Kulturen entsteht eine ebenso informative wie vergnügliche Kulturgeschichte des mündlichen Erzählens. Die bezeichnenden Formen und Funktionen der vielfältigen Erzähltraditionen ergeben ein schillerndes Bild der Kommunikationsform „Erzählen“: die Interaktion zwischen Erzähler und Hörern in den Dörfern Afrikas etwa, die Improvisationstechnik der Epenerzähler Mittelasiens oder die Unterschiede zwischen männlichem und weiblichem Erzählen im islamischen Orient. Öffentliches Erzählen diente stets auch der Verständigung über Werte und Einstellungen. Die modernen Massenmedien können den interagierenden Erzähler nicht ersetzen, was verständlich macht, warum dieses „Urmedium“ neuerdings auch in der „Mediengesellschaft“ wieder eine überraschende Faszination ausübt." (Verlagsbeschreibung)
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"In A Village Goes Mobile, Sirpa Tenhunen examines how the mobile telephone has contributed to social change in rural India. Tenhunen's long-term ethnographic fieldwork in West Bengal began before the village had a phone system in place and continued through the introduction and proliferation of the
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smartphone. She here analyzes how mobile telephones emerged as multidimensional objects which, in addition to enabling telephone conversations, facilitated status aspirations, internet access, and entertainment practices. She explores how this multifaceted use of mobile phones has affected agency and power dynamics in economic, political, and social relationships, and how these new social constellations relate to culture and development. In eight chapters, Tenhunen asks such questions as: Who benefits from mobile telephony and how? Can people use mobile phones to change their lives, or does phone use merely amplify existing social patterns and power relationships? Can mobile telephony induce development? Going beyond the case of West Bengal, Tenhunen develops a framework to understand how new media mediates social processes within interrelated social spheres and local hierarchies by relating, media-saturated forms of interaction to pre-existing contexts." (Publisher description)
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"Gender-based violence (GBV), a global issue that disproportionately affects women, is especially pervasive in India and reinforced by existing gender norms. Starting late 2012, India experienced increased GBV-related media attention, when a young Delhi woman was fatally gang raped. Public outcry en
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sued through Twitter. Social media platforms, such as Twitter, can erode social boundaries and permit persons to challenge social norms and the status quo. Moreover, Twitter may provide a virtual safe space in which women in India can voice their opinions about GBV and press for social change. This article shares findings from research exploring ways in which men and women used Twitter in the aftermath of the Delhi rape case, focusing on the conversations around GBV that took place, and the opportunities that Twitter offers for more strategic engagement of individuals, especially women, to press for social change." (Abstract)
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"Die kommunikationswissenschaftliche Öffentlichkeitsforschung hat sich in den vergangenen Jahren verstärkt mit transnationalisierten Formen von Öffentlichkeit beschäftigt. Allerdings gehen nur wenige empirische Arbeiten über die (mögliche) Entstehung einer europäischen Öffentlichkeit hinaus.
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Daher analysieren wir anhand der medienöffentlichen Debatten in 15 Ländern über die Klimapolitik – ein Thema, das oft als möglicher Kristallisationspunkt für die Entstehung transnationaler oder gar „globaler“ Öffentlichkeiten dargestellt wird – inwieweit die Akteursensembles in der Berichterstattung von Qualitätstageszeitungen, Regional- und Boulevardzeitungen transnationalisiert sind und welche Reichweite eine etwaige Transnationalisierung aufweist. Die Analyse zeigt eine beträchtliche Transnationalisierung, die teils über eine Europäisierung hinausgeht. Allerdings ist die Berichterstattung je nach Untersuchungsdimension unterschiedlich transnationalisiert: Transnationalisierte Bezüge zeigen sich eher in „schwacher“ als in „starker“ Form: Ausländische oder supranationale Akteure werden häufiger in der Berichterstattung erwähnt, als dass sie selbst zu Wort kommen. Zudem ist die horizontale Transnationalisierung stärker ausgeprägt als die vertikale: Bezüge auf Akteure aus anderen Ländern finden sich häufiger als Bezüge auf supranationale politische Organisationen. Die Analyse zeigt zudem Länder- und Medienunterschiede, die grosso modo die Befunde der Forschung zu Klimawandel-Kommunikation und europäischer Öffentlichkeit bestätigen: In wirtschaftlich von Klimaschutzmaßnahmen betroffenen Ländern ist die Berichterstattung stärker national geprägt. In Qualitätstageszeitungen ist die Berichterstattung stärker transnationalisiert als in Boulevard- und Regionalmedien." (Zusammenfassung)
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"Publics around the world overwhelmingly agree that the news media should be unbiased in their coverage of political issues, according to a new Pew Research Center survey of 38 countries. Yet, when asked how their news media are doing on reporting different political issues fairly, people are far mo
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re mixed in their sentiments, with many saying their media do not deliver. And, in many countries, there are sharp political differences in views of the media – with the largest gap among Americans. To build off Pew Research Center’s earlier findings about U.S. news media habits and attitudes, this new cross-national survey begins to study these dynamics globally. The survey finds that a median of 75% across 38 countries say it is never acceptable for a news organization to favor one political party over others when reporting the news. Just 20% say this is sometimes okay. People in Europe show the greatest opposition to political bias in their news." (Page 3)
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"Contemporary BRICS Journalism: Non-Western Media in Transition is the first comparative study of professional journalists working in BRICS countries (Brazil, Russia, India, China, and South Africa). The book presents a range of insider perspectives, offering a valuable insight into the nature of jo
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urnalism in these influential economies. Contributors to this volume have conducted in-depth interviews with more than 700 journalists, from mainstream and online media, between 2012 and 2015. They present and analyse their findings here, revealing how BRICS journalism is envisioned, experienced, and practised in the twenty-first century. Compelling evidence in the form of journalists’ narratives reveals the impact of digital culture on modern reporting and the evolving dynamic between new media technology and traditional journalistic practice. Insightful comparisons are made between BRICS countries, highlighting the similarities and differences between them. Topics covered include professionalism, ethics and ideals, community journalism, technological developments in the newsroom and the reporting of protest movements." (Publisher description)
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"While studies on alternative media and community radio stations have primarily focused on the media content and production techniques, scant attention has been paid to audience participation, a crucial aspect of community radio. This paper is based on ethnographic interview with the listeners and p
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rogram producers of RadioJU, the community radio station of Jadavpur University, which was the first community radio station of West Bengal. The radius around RadioJU covers two districts of the state that includes urban areas as well as suburban regions, including a large refugee colony. The paper focuses on the three dimensions of alternativeness: the relationship with social context, nature of the content, and organizational structure. The objective of this study is to explore in what manner community radio continues to be relevant in contrast to the mainstream media and in what way audience participation positions community radio within the alternative–mainstream debate. The paper also points to the challenges and the limitations of audience participation in community radio, and suggests that the notion of supplementary media can be an important move towards opening up the category of the alternative media in an increasingly commercialized broadcast environment." (Abstract)
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"This title centres around digital gender activism focusing on the implications that the phenomenon of online gender activism has for politics, society, culture and gender relations/dynamics. On December 16th, 2012, Jyoti Singh, a female psychotherapy student from New Delhi was raped by six men in a
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moving bus while making her way home with a male friend. After 13 days spent fighting for her life, Jyoti Singh passed away. Abiding by Indian laws, Joytis actual name was never mentioned by the media and pseudonyms like Nirbhaya (Hindi for fearless) were most commonly used. The brutal attack instantly triggered domestic and global criticism and widespread protests across India over the high levels of violence against Indian women and children, making it one of the biggest gender movements that the country has witnessed. The Nirbhaya case thus became a turning point in the politics of gender justice in India. The nationwide protests that followed the case also witnessed one of the first and most extensive uses of digital technologies for activism in India having far reaching changes in how gender activism is conducted. Keeping the Nibhaya case at its core, this book explores and attempts to understand experiences and social constructs and investigate the use of digital technologies and social media by civil society actors, activists and organisations specifically for gender activism in India." (Publisher description)
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"This book offers comprehensive insights into the cultural and ecological values that influence sustainable development across Asia, addressing the cultural, religious and philosophical moorings of development through participatory and grassroots communication approaches. It presents a range of cont
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ributions and case studies from leading experts in Asia to highlight the debates on environmental communication and sustainable development that are relevant today, and to provide an overview of the positive traditions of ecological sensitivity and cultural communication that may find common ground between communities." (Publisher description)
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"Based on an in-depth case study of “Khabar Lahariya” – a community newspaper located in Central India, this research paper analyses its decade-and-a-half journey and examines the metamorphosis it has undergone over the years. The paper borrows from Tanja Bosch’s (2010) synthesis of Gilles D
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eleuze and Felix Guattari’s notion of “rhizomes” to analyze community media, and also from Chris Atton’s (2002) “Model of Alternative and Radical Media,” which he developed through an amalgamation of existing definitions and theoretical sketches on community media. Drawing on the characteristics of “heterogeneity,” “multiplicity” and “asignifying rupture” of rhizomes, the paper explains how Khabar Lahariya grew from a study tool for the neo-literate women of an NGO’s literacy intervention to an independent “media agency” having linkages with diverse media outlets. Atton’s model allows us to comprehend the “intersections” and “overlapping” of dimensions in Khabar Lahariya’s content, form, production, distribution channels, social relations, roles and responsibilities that generate “hybridity” in its products and processes. The authors conclude by flagging some of the consequences of this rhizomatic growth and multi-dimensionality of structure and processes of Khabar Lahariya that may signify a debatable compromise of a few of the non-negotiable principles that characterize community media." (Abstract)
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"The article is an overview of the growing concerns about escalating violence against journalists in India and a matching lack of interest in Indian academy to understand the various implications of such violence both pedagogically and sociologically. The fact that about six journalists were killed
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in a span of two to three months September-November 2017 speaks volume about the magnitude of the problem in Indiathe world's largest democracy that has the largest volume of media presence. By far, the safety and security of journalists was never part of a serious debate among Indian media houses or Indian journalism education except by way of expressing a symbolic condolence whenever a journalist was killed in action. Although Indian academy has displayed abject ignorance of this important component of journalists' training despite the UNESCO proposing a model curriculum for safety of journalists at University level in 2007, the media industry which runs its own media schools in India to train its recruits is never concerned about the safety and security of the journalists. Using the methodology adopted by the Freedom House in its report on Freedom of Press (2016) for determining the varied ways in which the pressure was laid on the objective flow of information, the present study throws light on several dimensions involved in evolving a pedagogy for the safety and security of journalists' from sociological perspectives." (Abstract)
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"South Asia is a region of enormous contrasts, but from the vastness of India to tiny and placid Bhutan, journalism faces several problems in common. The safety situation has improved in some of the countries that were racked by internal strife, but journalists remain at acute risk in India and Paki
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stan. Nepal and Sri Lanka have perhaps improved their records since they came out of decades of internal conflict, the former through a negotiated truce and the latter by a military victory. But the legacy of years of conflict remains to be reckoned with, without which a full reconciliation seems unlikely. Public opinion within Bangladesh remains polarised by rival perceptions of history and disagreements over identifying friend and foe in the contemporary geopolitical landscape." (Overview, page 6)
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"This research examines the everyday sexism and workplace sex discrimination experienced by women journalists in India. Nearly all of the popular and scholarly attention to the experiences of Indian women journalists has focused on high profile instances of rape and sexual assault. But this focus on
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highly egregious, dramatic stories deflects attention from ongoing global structural problems as well as ongoing sexism and gender discrimination in journalism. Interviews with Indian women journalists indicate a concern with everyday sexism and discriminatory practices at the hands of sources, colleagues, and editors. Additionally, women journalists are not confident that newsrooms will become less toxic for women any time soon. They describe legal guidelines designed to protect women as ineffective and rarely implemented. We ground our understanding of sexual harassment in theories about the politics and power of women but also connect the persistence of these sexist practices--and women's powerlessness to prevent them--to the growing casualization of the journalism workforce in India. The precarity of the journalism industry leaves women vulnerable but reluctant to complain." (Abstract)
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