"Part One, 'In Their Own Words: Trolling, Meme Culture, and Journalists’ Reflections on the 2016 US Presidential Election,' provides a historical overview of the relationship between the news media and far-right manipulators during the 2016 US presidential election. Part Two, 'At a Certain Point Y
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ou Have to Realize That You’re Promoting Them’: The Ambivalence of Journalistic Amplification,' identifies the intended and unintended consequences of reporting on bigoted, damaging, or otherwise problematic information and the structural limitations of journalism (economic, labor, and cultural) that exacerbate these tensions. And Part Three, 'The Forest and the Trees: Proposed Editorial Strategies,' recommends practices on establishing newsworthiness; handling objectively false information; covering specific harassment campaigns or manipulators, bigots, and abusers; and reporting on the internet that are particularly critical in an era of disinformation." (Executive summary, page 3)
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"As the largest alliance of U.S.-based nonprofits that work around the world, we believe it is critical to raise awareness about the evolving threat of online disinformation. Whether our members are providing emergency assistance to people fleeing conflicts, promoting democratic governance in places
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with evolving institutions and civil society, or promoting peace as faith-based or faith-founded organizations, we are all united by our shared mission of making the world a more peaceful and prosperous place. Confronting this new challenge is indeed critical to this mission and worthy of our time and resources. We hope this report begins a critical dialogue within our community about the scale of the problem we face concerning online disinformation, and, more importantly, what we can do to protect ourselves against it. As a community, we remain committed to leveraging the knowledge, expertise, and private resources from the NGO community to build stronger defenses against bad actors and abuse of online platforms that provide critical information to members and our beneficiary communities." (Letter from our CEO, page 6)
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"Over the past decade, radicalisation to violent extremism (VE) has become a matter of pressing public and political concern in Central Asia. Between 2000 and 5000 Central Asians responded to calls to join jihad in Syria and Afghanistan, most of them radicalised while foreign workers in the labour c
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amps of Russia’s cities. While rates are low by global standards, the phenomenon has nonetheless spurred the governments of the region to respond. The legal response taken up by Central Asian countries borrows heavily from Russia’s anti-terrorism measures. Laws are unclear and overbroad in their definitions of extremism, leading to legal uncertainty and repressive application. They set out legal penalties for those creating or disseminating VE and mandate restrictions on the dissemination of VE material, including online. A lack of clarity about what is and is not extremism has resulted in uneven and harsh application of these laws, with lengthy prison sentences for those convicted of no more than liking an extremist Facebook post [...] This report is written in three parts: Part A sets out legislative definitions of extremism and extremist content in Central Asian states, and outlines how they have been applied through criminal prosecution. Part B gives the results of analysis of VE content on Central Asian open social media, blogs and online forums from late 2018, detailing the actors, their use of social media, and the narratives they promulgate; and, Part C examines how content blocking, education and engagement have been used to counter VE content online, and assesses their success." (Executive summary)
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"Social media is used by al-Shabaab, Boko Haram and ISIL in Africa. The importance of cross-media communications to the strategies of all three groups is underlined by the existence of dedicated branches for media planning, namely al-Shabaab’s al-Kata’ib, Boko Haram’s Media Office of West Afri
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ca Province and ISIL’s Al Hayat Media Center. In part driven by growing Internet access in Africa and on-going technological advancement, it is clear that the use of social media by all three groups has increased in recent years – although this inevitably varies by geographical area depending on the level of ICT penetration. There appears to be a spectrum of sophistication across the three groups in relation to their social media strategies: ISIL’s strategy is more advanced than those of its two counterparts, which may be linked to its more far-reaching and international support base. While still less sophisticated overall than those of ISIL and al-Shabaab, Boko Haram’s social media strategy has become more professionalised since its declaration of allegiance to ISIL in 2015, whether due to the direct or indirect influence of ISIL’s concerted online activities." (Summary of key findings, page 65-66)
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"Best practices for agencies to counter misinformation, rumors and false information are detailed and categorized in this white paper, and challenges and additional considerations are presented for review. This report illustrates methods of countering false information on social media with case stud
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ies: The 2014 South Napa earthquake: Tweets were filtered by geolocation to eliminate posts from trolls; The 2016 Louisiana floods: The Red Cross published and shared a blog to counter rumors and misinformation about food distribution and shelter policies; The 2017 Oroville Dam evacuation: An accidentally misleading tweet suggested the evacuation area included all of Sacramento County. Local agencies used traditional and social media to provide correct information. Examples of best practices include: Establishing partnerships with local traditional media outlets before disasters, so means exist to disseminate accurate information; Using the Joint Information System to coordinate public information efforts of multiple jurisdictions and agencies; and Setting up a central website to debunk bad information." (Executive summary)
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"This paper proposes that Asian religions can address the challenges of the post-truth mindset by resorting to powerful images within their traditions to communicate within and across traditions in order to promote religious unity and harmony. It asserts that the images employed by Jesus to refer to
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himself, namely, the Way, the Truth, and the Life are images that hold not only rich spiritual significance for Christians but can also resonate deeply with the Asian religious and spiritual outlook. These images may be explored by religious traditions in their own particular contexts and communicated to adherents (intrareligious communication). These images can also serve as the foundation upon which Asian religions can enter into dialogue with one another to build mutual understanding and collaboration (interreligious communication). The thesis is when Asian religions are able to employ shared images to communicate within and across religious traditions, they are able to reaffirm the important role of religion/spirituality in the present social milieu, at the same time resist the negative impact brought about by trends of thought that seek to degrade and relativize religious and spiritual truths." (Abstract)
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"In recent years there has been increasing attention to the potentially disruptive influence of disinformation on elections. The most common forms of disinformation in elections include the dissemination of ‘fake news’ in order to discredit opponents or to influence the voting process, the falsi
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fication or manipulation of polling data, and the use of fake election monitoring and observation. This article presents an overview of the phenomenon of disinformation in elections in both democratic and undemocratic environments, and discusses measures to reduce its scope and negative impact." (Abstract)
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"The #defyhatenow Social Media Hate Speech Mitigation Field Guide offers tools and strategies to be used in grassroots communities & online campaigns for peacebuilding in South Sudan and around the world. This “Field Guide” contains an overview of relevant grassroots projects, initiatives and st
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rategies and is designed for use in the field with training materials, workshop resources and toolkits for raising awareness, developing counter narratives & mitigating violence related to online hate speech." (Page 2)
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"PeaceTech Lab undertook extensive research to understand the role that online hate speech plays in the ongoing crisis. Rooted in a series of focus group discussions and in-depth interviews with expert insights from local Cameroonians, Social Media and Conflict in Cameroon, published in October 2018
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, identifies and explains inflammatory and offensive terms that contribute to the Anglophone Crisis while offering alternative words and phrases that can be used to prevent and stop the spread of hate speech. PeaceTech Lab aims for this Lexicon to serve as a pivotal resource for individuals and organizations fighting against hate speech in Cameroon." (Publisher description)
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"PeaceTech Lab developed a Lexicon of Hate Speech Terms in Nigeria, combining cutting-edge social media analysis with in-country expertise to identify both the terms likely to incite violence and their social and political context. The Lexicon, published in April 2018, also identifies alternative la
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nguage that can be used to prevent and stop the spread of hate speech." (Publisher description)
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"Though it’s well-known that extremist groups like al-Shabaab use social media to spread fear and recruit susceptible youth, there’s very little evidence-based research that details how at-risk youth use social media and how language is weaponized online by extremists to radicalize and recruit t
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hese youth. By better understanding language related to violent extremism and utilizing innovative social media monitoring technologies to track radical online narratives, PeaceTech Lab has developed a solid analytical foundation that informs and supports local P/CVE efforts in Mombasa. In partnership with Wasafiri Consulting and with funding from DAI, PeaceTech Lab identified, monitored and analyzed online content and the sources of influence used by extremist groups to radicalize youth in specific communities in Mombasa, Kenya." (Publisher description)
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"This report summarizes the findings from a research study conducted by Love Frankie to inform Search for Common Ground (Search) in developing an implementation strategy for a 24-month project to reduce the influence of violent extremist narratives online, particularly targeted at youth and ex-juven
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ile offenders in Indonesia via social media." (Page 5)
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