"This limited survey of the history of faith-based media literacy education includes its development in some communities, especially mainstream Protestants and Catholics, while acknowledging its existence in others, in one form or another, where extensive data is not yet available. In general faith
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communities that integrate media literacy education do so for three main reasons: (i) they want to use media to spread their beliefs, (ii) they realize the pervasive and often negative influence of media messages on the faith lives of their adherents, and (iii) they want to offer them navigational tools and skills to live faithful and meaningful lives in a world that may be hostile to or may not recognize or appreciate their beliefs and values. Media literacy, or media mindfulness, offers a positive and informed framework for bridging the two worlds of life and spirit in the person of faith and within faith communities that otherwise appear antithetical because of complex historical, moral, and theological issues residing in faith groups, and reflected back by the mores of the culture. While curricula and practices exist they are not coherent within faith communities or in widespread use within the communities considered. Globally there is a deep and growing interest evident in mainstream faith communities especially. This entry identifies many individuals from several countries who initiated media literacy in their faith communities and who continue this educational and spiritual work today." (Abstract)
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"Die Medienlandschaft bietet mit ihren digitalen Grundlagen vielfältige Möglichkeiten der Information und des Lernens, der Analyse und der Simulation, der Unterhaltung und des Spiels, des Austausches und der Kooperation, der Inanspruchnahme von Dienstleistungen sowie der Steuerung und Kontrolle. D
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ies führt sowohl zu neuen Chancen als auch Risiken. Die Schule steht vor der Herausforderung, alle Aufwachsenden zu einem sachgerechten, selbstbestimmten, kreativen und sozial verantwortlichen Handeln in einer von Mediatisierung und Digitalisierung gekennzeichneten Welt zu befähigen. Das Buch zeigt, wie eine handlungs-, entwicklungs- und kompetenzorientierte Medienbildung gestaltet werden kann, und richtet sich an alle, die pädagogisch tätig sind oder werden wollen. Es eignet sich insbesondere für die Lehreraus- und Lehrerfortbildung und ermöglicht eine anwendungs bezogene Auseinandersetzung mit praxis- und theorierelevanten Fällen." (Buchrückseite)
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"Students who received Learn to Discern (L2D) lessons performed better on all assessment tasks: identifying facts and opinions, false stories, hate speech, and demonstrated deeper knowledge of the news media sector. L2D students reported healthier media consumption habits and behavior and viewed cri
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tical information consumption skills (CIC) as more useful in their lives. Females performed better than males in most survey tasks, reported greater appreciation of critical information consumption skills, and reported better critical information consumption practices. L2D students found courses that integrated critical information consumption lessons more interesting and memorable than the students who did not take courses integrated with L2D." (Highligts, slide 9)
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"While global youth is often referred to as a fairly homogeneous generation of digital natives, data drawn from a survey in Jordan, Moldova, and Uganda suggests that this is not the case. Based on an instrument for measuring digital and news literacy, this paper presents a typology of five personae:
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The MIL Novice, the MIL Intermediate, the MIL Veteran, the Digital Literacy Veteran and the News Literacy Veteran. The descriptions of these five types of media users can be employed as prototypes when developing Media and Information Literacy (MIL) programs and materials for 15 to 35-year-olds." (Executive summary)
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"Jugendliche informieren sich heute primär digital. Umso wichtiger ist es, dass sie bei der Nutzung von digitalen Medien in der Lage sind, Nachrichten und Informationsquellen richtig einzuordnen und wahre von falschen Meldungen zu unterscheiden. Dieses Buch gibt kompetent Auskunft zum Thema. Google
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, YouTube und andere Suchmaschinen und Soziale Netzwerke gehören heute ganz selbstverständlich zu unserem Alltag. Man kann sich rund um die Uhr informieren, sich mit seinen Freunden austauschen und eigene Fotos, Erlebnisse und Ideen posten. Bei der Informationsrecherche im Netz sind seriöse Angebote aber oft schwer zu unterscheiden von Werbung, manipulierten oder falschen Beiträgen. Quelle und Herkunft sind oft nicht ausfindig zu machen. Um sich nicht in den Filterblasen von Suchmaschinen und sozialen Netzwerken zu verlieren und nicht auf Fake News, gefakte Profile oder andere Manipulationen hereinzufallen, ist es wichtig, verschiedene Informationsquellen zu nutzen und sich eine eigene, unabhängige Meinung zu bilden. Dieses Buch gibt einen umfassenden Einblick in die vielfältige Welt der Medien und vermittelt Tipps und Hilfestellungen zum richtigen Umgang mit ihnen." (Verlagsbeschreibung Loewe Verlag)
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"While Ukrainians consume a high volume of news content, barely one in four Ukrainians trust the media and only 23% cross-check news sources—the most basic form of media literacy [...] In this context, IREX designed and implemented Learn to Discern (L2D), a “demand-side” response to the proble
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m of manipulative information, an essential companion to “supply-side” solutions such as supporting independent, ethical, and truthful journalism. Citizens must be able to separate fact from fiction, recognize manipulation and hate speech, and demand and seek out independent, fact-based journalism. From October 2015 through March 2016, IREX implemented L2D with funding from the Canadian government and in partnerships with local organizations Academy of Ukrainian Press and StopFake. Through intensive skill-building seminars, L2D reached more than 15,000 people of all ages and professional backgrounds [...] The results of the impact evaluation showed that L2D participants had statistically significant higher levels of disinformation news analysis skills, greater knowledge of the news media environment, a stronger sense of agency over the media sources they consume, and were more likely to consult a wider range of news sources. Compared to the control group, L2D participants were: 28% more likely to demonstrate sophisticated knowledge of the news media industry; 25% more likely to self-report checking multiple news sources; 13% more likely to correctly identify and critically analyze a fake news story." (Executive summary, page 3-4)
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"Auf Glaubwürdigkeit und Vertrauen, auch auf die Allgemeingültigkeit grundlegender und verbindlicher Wertvorstellungen, gründet sich allerdings das Zusammenleben in der menschlichen Gesellschaft. Wo verbreitet Misstrauen herrscht, ist ein konstruktives Miteinander kaum noch möglich. Wenn Misstra
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uen sogar absichtlich geschürt wird, um zu polarisieren, gefährdet dies unsere Demokratie. Öffentliche Debatten werden in vielen Fällen aggressiver, falsche Aussagen verbreiten sich schneller denn je. Den klugen Umgang mit Informationen muss man lernen, möglichst schon in der Schule. Insofern ist Glaubwürdigkeit auch bedeutsam für die politische Bildung. Über ein so kontroverses Thema muss man mit überzeugenden Argumenten auf der Grundlage nachprüfbarer Informationen sprechen und auch streiten, um sich eine Meinung zu bilden. Dazu will dieser Band beitragen. Die Schwierigkeit – oder eher Kunst – bei einem so breit angelegten Thema liegt in der Beschränkung. Nach reiflicher Überlegung haben wir uns entschieden, „Glaubwürdigkeit“ in den drei gesellschaftlichen Feldern „Politik“, „Medien“ und „Gesellschaft“ aus verschiedenen Perspektiven zu beleuchten." (Editorial, Seite 8)
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"This book argues for dynamic and relevant school experiences for primary and early secondary learners that embed digital media production. It proposes a vision of literacy that combines new technologies with multiple modes of meaning-making. Drawing on theories related to cultural studies, media li
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teracy, anthropology, and creativity, the author explores learning strategies with digital media based on an empowering, values-driven framework. The book advances innovative teaching methods, critiquing educational 'reforms' that marginalise media and fail to engage with the complex tensions and textures of modern pedagogy. Positioning film and media-making as vital practices in schools that nurture the skills, dispositions and competencies of modern literacy, the model foregrounds connections between human agency, cognition, and creative practice." (Publisher description)
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"This study shows that the use of media in Iraq is only partly based on ethno-sectarian patterns, and that the majority of media users are not naively susceptible to the views of individual media offerings. There are broadcasters that explicitly appeal to ethno-denominational target groups, and ther
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e are user groups that follow only one broadcaster in a monothematic fashion. However, the majority of the public seems to be interested in the interpretations of reality by different camps and therefore receives and compares different media offerings. As a result, it is possible that biased reporting achieves the opposite of its intended effect. Instead of gaining more support in the public for certain positions, the partisan channel loses its credibility and thus its effectiveness, as well. From this standpoint, a departure from partisan and biased reporting would be in the interest of both media users, a majority of whom are critical of biased reporting, and media producers, who would also strengthen their position in the public by attaining greater credibility. One could object here that the results of the study are based on the self-assessments and self-perception of the respondents, and therefore do not reflect real behavior but social expectations. Conversely, however, this would mean that the majority of the respondents perceive anti-sectarian use of the media as a social expectation they would like to fulfill. This too would only reinforce the conclusions stated here." (Final remarks, page 21)
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"Los jóvenes constituyentes del estudio -hombres y mujeres, estudiantes de primer año de licenciatura de la universidad pública y universidades privadas de la ciudad de La Paz- alcanzan el grado de competencia mediática Desfavorable, en la escala adecuada para la investigación. La categoría De
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sfavorable es el rango en el que se ubica el puntaje total logrado: 31,73 puntos, producto de la suma de los conseguidos en las ocho dimensiones. Ese puntaje total corresponde al 31,73% del 100% posible. Esto desvela un limitado nivel en la competencia mediática que poseen estas personas, dentro de los criterios establecidos para la presente investigación." (Balance y análisis, página 92)
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"While there is strong continuity in the values that resisters perceive to be at stake, there are also profound changes. One important change is that media resistance increasingly has moved from the political to the personal domain. Three explanations are offered for how media resistance is sustaine
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d as a strong cultural current: media resistance is flexible and adaptable, media resistance is connected with other great narratives of hope and decline, and media resisters keep a distance from (empirical) media research." (Abstract chapter 7, page 119)
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"A obra é resultado de dissertação de mestrado em Ciências da Comunicação defendido na Universidade de São Paulo (USP) em 2012, a obra contextualiza as práticas educativas salesianas a partir do paradigma da educomunicação. A pesquisa foi orientada pelo professor Ismar de Oliveira Soares,
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responsável pela pesquisa que identificou, no final dos anos 1990, a educomunicação como um campo autônomo do conhecimento na interface Comunicação-Educação. É possível dizer que a reflexão sobre a Educomunicação transformou-se numa prática corrente entre as Salesianas, ao menos em nível institucional. Como será demonstrado ao longo da presente obra, as Salesianas vêm aprofundando a temática em assembleias mundiais, em eventos e em suas inúmeras publicações no Brasil, nas Américas e em nível mundial. Fruto de um levantamento minucioso, a pesquisa buscou nas origens da história salesiana do ramo feminino em seus quase dois séculos, a inter-relação entre comunicação e educação, partindo do contexto latino-americano até chegar ao contexto mundial que assumiu a educomunicação como revitalização do Sistema Preventivo. Voltando para o contexto brasileiro, o foco da investigação buscou os indícios educomunicativos no material didático, no currículo e nas atividades do contraturno escolar da Rede Salesiana de Escolas nas cinco regiões geográficas." (Página web Editora Fi)
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