"This book addresses the issues raised by digital platforms in the Global South, with an emphasis on the cultural stakes involved. It brings together an interdisciplinary team of researchers - including political economists, socio-economists, geographers, media sociologists or anthropologists - who
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each explore these issues through an insightful case study at a local, national, regional or international scale. While studying the strategies of some of the main US-based Big Tech platforms or video streaming platforms towards the Global South, the chapters also consider the often-neglected active role local or regional actors play in the expansion of those Western digital players, and highlight the existence of a constellation of local or regional platforms that have emerged in Africa, Asia, Latin America or the Middle East. In addition to analysing the complex relationships of competition, collaboration or dependence between these diverse actors, this volume examines the ways in which the rise of these digital platforms has generated new forms of cultural entrepreneurship and participated in the reconfiguring of the conditions in which cultural contents are produced and circulated in the Global South." (Publisher description)
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"Chile’s largest social uprising in 30 years began in October 2019. Protests erupted throughout the country, inspired by a widespread belief that the state and powerful institutional actors, such as the media, had undermined the dignity of much of the population. In this article, we explore how an
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d the extent to which mainstream media, specifically television, has affected the dignity of the Chilean people and how participants in the social uprising defined the concept. Drawing on the hundreds of complaints filed with the National Television Council (CNTV) and using grounded theory, we argue that allegations against harm to people’s dignity caused by the media have become more prevalent in Chile. The reasons given by audience members include the violence of the broadcasts themselves, the stigmatization of certain people and groups, and a lack of journalistic ethics. Ultimately, this article analyzes a key concept for social uprisings and connects it to the ethical and political role of media systems and newsmaking in contemporary democracies." (Abstract)
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"We use the concept of hagiography to analyze the absurd content found in the memes that circulated after the first round of Chile’s 2021 presidential election. We examined 201 video and image memes to elucidate how the supporters of the then-candidate Gabriel Boric created a narrative of the poli
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tical moment. A qualitative multimodal analysis shows the use of absurdity to create a heroic idealization of the leftist politician who eventually won the presidency. Social media users depicted the election as a climactic moment where democracy was in danger and portrayed Boric as the hero who appeared at just the right moment with the right message. The term hagiography refers to stories about saints that were read collectively and contributed to the creation of worship communities in medieval Europe. This notion, together with multimodal analysis, helps us understand absurdity not only as a matter of form and content but also as a mode of interaction mediated by memes." (Abstract)
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"In this ground-breaking two-volume set, world-leading experts produce a rich, authoritative depiction of the world's press, its freedom, and its limits. We want press freedom but we also want freedom from the press. A powerful press may expose corrupt government or aid it. It may champion citizens
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or unfairly attack them. A vulnerable press may lack supporters and succumb to conformity. It may resist, and overcome tyranny. According to common belief, press freedom involves social responsibilities to equip public debate and render government transparent. Is this attitude valid given that the press is usually a private, commercial actor? Globally, the health, authority, and viability of the press varies dramatically. These patterns do not conform to traditional divisions between North and South, East and West. Instead, they are much more complex. How do we measure successful press regulation? What concessions can the state and/or society demand of the press? What constitutes the irreducible core of press freedom? The contributions in Volume 1 look at key jurisdictions in Europe; whereas Volume 2 goes beyond Europe to analyse the situation in key jurisdictions in Asia, Africa, the Americas and Oceania." (Publisher description)
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"1. Un asunto de identidad: No existe una única definición de lo que es una radio católica y esa circunstancia que puede ser sana también genera división en los medios. [...]
2. Medios para la comunión: Una conclusión que se desprende de las entrevistas aquí realizadas es que los medios poc
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o se comunican entre sí. [...]
3. La financiación: No existe un solo medio en la región que pueda decir que sus finanzas son las más sanas, que no necesita inyección económica alguna o que no desea mejorar sus ingresos. [...]
4. El limbo de la legalidad: Todo medio de comunicación católico se caracteriza, de acuerdo a las conversaciones sostenidas para realizar este libro, por tener una concesión o permiso dentro de la legalidad y si carece de ello es claro que el silencio de los entes reguladores constituye un “permiso” para emitir. [...]
5. La formación y capacitación: Algunos medios de comunicación son robustos en la formación eclesial pero débiles en la capacitación radial. Otros, los menos, son sólidos en lo radial pero flácidos en lo eclesial. [...]
6. Hacia la creatividad: Las radios católicas, en general, proponen a sus audiencias contenidos de fondo, interesantes, formativos, etc. sin embargo su profundidad no se compadece con las formas de presentarlos. [...]
7. La incidencia: Los medios católicos no son protagonistas en la vida de sus regiones y no lo hacen porque no quieren tener problemas con nadie. [...]
8. El sueño de hacer red: Una tarea aplazada en las frecuencias regionales es el trabajo en red del cual se habla, pero no se cristaliza. [...]
9. Evangelizar en una nueva cultura: La experiencia de los medios eclesiales en el entorno digital es concluyente, son más las necesidades que las fortalezas que se tienen. [...]
10. La importancia de las audiencias: Evangelizar al pueblo de Dios ya evangelizado es un círculo vicioso y quizá hasta nocivo para cualquier medio en la medida en que él solo se va cerrando a nuevas posibilidades de escucha. [...]" (Conclisiones, páginas 245-256)
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"El presente informe detalla la información aportada durante la audiencia regional temática "Afectaciones al derecho a la libertad de expresión por medidas estatales de censura en las Américas" liderada por 25 organizaciones de la sociedad civil durante el 190° Período Ordinario de Sesiones de
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la Comisión Interamericana de Derechos Humanos (en adelante, “CIDH” o “la Comisión”). Las 25 organizaciones de la sociedad civil trabajan en siete países de América Latina: Argentina, Brasil, Colombia, El Salvador, Guatemala, México y Nicaragua. En distintos niveles, cada uno de estos países ha enfrentado en la actualidad o historia reciente contextos de limitación al ejercicio de los derechos fundamentales de libertad de prensa, libertad de expresión, el acceso a la información y el derecho a defender derechos humanos en relación con tales derechos. A pesar de las diferencias de contextos, hemos verificado una misma hoja de ruta diseñada y ejecutada para socavar la participación pública y la difusión de información relevante sobre los poderes públicos. Son estrategias de censura indirecta que se identifican y sirven a prácticas autoritarias que debilitan a los sistemas democráticos. En este contexto de mayor tendencia hacia gobiernos antidemocráticos, se evidencian tres tipos de censuras indirectas que generan preocupación y agudizan la amenaza de ejercicio libre de libertades básicas en un Estado democrático: i) estigmatizaciones; ii) formas de control social facilitadas por las nuevas tecnologías con capacidad de vigilancia; iii) la judicialización de la libertad de expresión sobre asuntos de interés público." (Introducción)
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"Die Sowjetdiktatur war von Staatsverbrechen kaum vorstellbaren Ausmaßes geprägt. Insbesondere gilt dies für die Periode von der Oktoberrevolution 1917 bis zum Tod Josef Stalins 1953: Sie umfasst den Bürgerkrieg, die sogenannten Säuberungen, das Gulag-System und zahlreiche weitere Akte massiver
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staatlicher Gewalt und Willkür. Auf welche Weise wurde der Verbrechen in der Sowjetunion und im postsowjetischen Russland gedacht? Der Philologe und Kulturwissenschaftler Nikolai Epplée zeichnet den Umgang mit diesen Staatsverbrechen von 1953 bis 2019 nach. Er legt dar, dass sich in Russland nie eine kritische Erinnerung an die Verbrechen etablieren konnte, welche die Verantwortlichkeiten aufarbeitet und daraus Konsequenzen für die Zukunft zieht. Zwar gründeten sich zahlreiche zivilgesellschaftliche Initiativen, die sich für neue Formen des Gedenkens einsetzten und diese erprobten. In den vergangenen Jahren unter der Herrschaft Wladimir Putins seien diese jedoch zunehmender Repression bis hin zum Verbot ausgesetzt worden. Gleichzeitig erfuhr der Diktator Stalin eine Rehabilitierung in Namen einer heroisch ausgerichteten, für politische Zwecke instrumentalisierten Nationalgeschichtsschreibung. Der Autor zeigt auf, wie in anderen Ländern - in Argentinien, Spanien, Südafrika, Polen, Deutschland und Japan - Staatsverbrechen in der eigenen Vergangenheit aufgearbeitet wurden. Er versucht daraus Schlüsse für einen Umgang mit der verbrecherischen Vergangenheit in Russland zu ziehen, der auch Konsequenzen für die Gegenwart und Zukunft der russischen Gesellschaft hätte." (Verlagsbeschreibung)
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"Este libro reúne un conjunto de investigaciones que desde diferentes perspectivas, problemáticas y objetos de estudio hacen uso de la oralidad para la escritura de la historia. Es fruto del trabajo realizado en el XV Encuentro Nacional y IX Congreso Internacional de Historia Oral. Pasado, present
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e y futuro de la historia oral en Argentina y América Latina, llevado a cabo en la ciudad de Mar del Plata en agosto de 2023. Aunados por la valoración del testimonio como una puerta de entrada privilegiada para la reconstrucción de relatos del pasado, los trabajos aquí compilados dan cuenta de la pluralidad de abordajes que la historia oral integra en la actualidad. Así, esta obra ilustra los principales aportes al desarrollo del campo a través de experiencias, proyectos e investigaciones en curso tanto en Argentina como en Latinoamérica." (Descripción de la casa editorial)
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"[Las editoras de este libro lo describen como] un tejido que hila la reflexión colectiva sobre lo que a ellas les hubiese gustado encontrar en su camino como mujeres estudiantes, docentes e investigadoras de la Comunicación. Se trata de un tejido que, a cuatro hilos, teje las historias de 23 muje
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res de la comunicación en Chile. El primer hilo, contiene reflexiones sobre el por qué y para qué adentrarse en la trayectoria académica e investigativa de la comunicación. El segundo, navega por las travesías dentro de la academia. El tercero, nos habla sobre cruzar fronteras y abrir nuevos espacios dentro de la investigación. Y el cuarto nos lleva por los recorridos impensados en los que, muchas veces, desemboca la comunicación. Así estos cuatro hilos se entrelazan por los caminos de la crítica cultural, el análisis de medios, la comunicación de la ciencia y la gestión universitaria." (Prólogo, página8)
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"Across markets, only around a fifth of respondents (22%) now say they prefer to start their news journeys with a website or app – that’s down 10 percentage points since 2018. Publishers in a few smaller Northern European markets have managed to buck this trend, but younger groups everywhere are
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showing a weaker connection with news brands’ own websites and apps than previous cohorts – preferring to access news via side-door routes such as social media, search, or mobile aggregators.
• Facebook remains one of the most-used social networks overall, but its influence on journalism is declining as it shifts its focus away from news. It also faces new challenges from established networks such as YouTube and vibrant youth-focused networks such as TikTok. The Chinese-owned social network reaches 44% of 18–24s across markets and 20% for news. It is growing fastest in parts of Asia-Pacific, Africa, and Latin America.
• When it comes to news, audiences say they pay more attention to celebrities, influencers, and social media personalities than journalists in networks like TikTok, Instagram, and Snapchat. This contrasts sharply with Facebook and Twitter, where news media and journalists are still central to the conversation.
• Much of the public is sceptical of the algorithms used to select what they see via search engines, social media, and other platforms. Less than a third (30%) say that having stories selected for me on the basis of previous consumption is a good way to get news, 6 percentage points lower than when we last asked the question in 2016. Despite this, on average, users still slightly prefer news selected this way to that chosen by editors or journalists (27%), suggesting that worries about algorithms are part of a wider concern about news and how it is selected.
• Despite hopes that the internet could widen democratic debate, we find fewer people are now participating in online news than in the recent past. Aggregated across markets, only around a fifth (22%) are now active participators, with around half (47%) not participating in news at all. In the UK and United States, the proportion of active participators has fallen by more than 10 percentage points since 2016. Across countries we find that this group tends to be male, better educated, and more partisan in their political vie ws.
• Trust in the news has fallen, across markets, by a further 2 percentage points in the last year, reversing in many countries the gains made at the height of the Coronavirus pandemic. On average, four in ten of our total sample (40%) say they trust most news most of the time. Finland remains the country with the highest levels of overall trust (69%), while Greece (19%) has the lowest after a year characterised by heated arguments about press freedom and the independence of the media." (Summary, page 10)
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"In many countries, especially outside Europe and the United States, we find a significant further decline in the use of Facebook for news and a growing reliance on a range of alternatives including private messaging apps and video networks. Facebook news consumption is down 4 percentage points, acr
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oss all countries, in the last year.
• News use across online platforms is fragmenting, with six networks now reaching at least 10% of our respondents, compared with just two a decade ago. YouTube is used for news by almost a third (31%) of our global sample each week, WhatsApp by around a fifth (21%), while TikTok (13%) has overtaken Twitter (10%), now rebranded X, for the first time.
• Linked to these shifts, video is becoming a more important source of online news, especially with younger groups. Short news videos are accessed by two-thirds (66%) of our sample each week, with longer formats attracting around half (51%). The main locus of news video consumption is online platforms (72%) rather than publisher websites (22%), increasing the challenges around monetisation and connection.
• Although the platform mix is shifting, the majority continue to identify platforms including social media, search, or aggregators as their main gateway to online news. Across markets, only around a fifth of respondents (22%) identify news websites or apps as their main source of online news – that’s down 10 percentage points on 2018. Publishers in a few Northern European markets have managed to buck this trend, but younger groups everywhere are showing a weaker connection with news brands than they did in the past.
• Turning to the sources that people pay most attention to when it comes to news on various platforms, we find an increasing focus on partisan commentators, influencers, and young news creators, especially on YouTube and TikTok. But in social networks such as Facebook and X, traditional news brands and journalists still tend to play a prominent role.
• Concern about what is real and what is fake on the internet when it comes to online news has risen by 3 percentage points in the last year with around six in ten (59%) saying they are concerned. The figure is considerably higher in South Africa (81%) and the United States (72%), both countries that have been holding elections this year.
• Worries about how to distinguish between trustworthy and untrustworthy content in online platforms is highest for TikTok and X when compared with other online networks. Both platforms have hosted misinformation or conspiracies around stories such as the war in Gaza, and the Princess of Wales’s health, as well as so-called ‘deep fake’ pictures and videos." (Executive summary, page 10)
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"Comprising 41 chapters by a team of international contributors, the companion is divided into three parts: histories; approaches; thematic considerations. The chapters offer wide-ranging explorations of how forms of mediation influence communication, social relationships, cultural practices, partic
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ipation, and social change, as well as production and access to information and knowledge. This volume considers new developments, and highlights the ways in which anthropology can contribute to the study of the human condition and the social processes in which media are entangled." (Publisher description)
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"This edited collection aims to document the effects of Covid-19 on film festivals and to theorize film festivals in the age of social distancing. To some extent, this crisis begs us to consider what happens when festivals can't happen; while films have found new (temporary) channels of distribution
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(most often in the forms of digital releases), the festival format appears particularly vulnerable in pandemic times. Imperfect measures, such as the move to a digital format, cannot recapture the communal experience at the very core of festivals. Given the global nature of the pandemic and the diversity of the festival phenomenon, this book features a wide range of case studies and analytical frameworks. With contributors including established scholars and frontline festival workers, the book is conceived as both a theoretical endeavour and a practical exploration of festival organizing in pandemic times." (Publisher description)
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"[...] El libro constituye el documento imprescindible para proyectar unos estudios de la comunicación indígena ya que nos cuenta de la historia conceptual habitada por la comunicación indígena para dar cuenta de “las reconfiguraciones de los sentidos en torno al ejercicio de los derechos a la
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comunicación”; las construcciones teóricas y metodológicas transdisciplinares para comprender la complejidad de los procesos y prácticas indígenas; la apuesta por la producción colaborativa de conocimientos, sentidos y narraciones basadas en los movimientos indígenas y las experiencias de comunicación; la demanda de derechos por parte de los pueblos indígenas y su articulación con el ejercicio de la comunicación; la presencia de académicos/as indígenas. Así mismo, el libro nos revela la agenda en la que la comunicación indígena se focaliza: los proyectos político-comunicacionales indígenas; los modos en que los activismos indígenas transitan y se configuran comunicativamente; la articulación entre las prácticas de comunicación y la política; las implicancias de la mediatización de la comunicación comunitaria local en los procesos de configuración de las respectivas comunidades; las luchas de los pueblos por lograr el reconocimiento y garantía de sus derechos a la comunicación; los discursos mediáticos hegemónicos en relación a los pueblos indígenas. Finalmente, este libro nos propone diversas teorías y modos de pensar la comunicación de y sobre lo indígena y, al hacerlo, nos da mucha de la bibliografía existente sobre el tema [...]" (Prólogo, página 9)
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"Based on 16 months of ethnographic fieldwork, Ageing with Smartphones in Urban Chile analyses the experience of ageing for Peruvian migrants aged around 60, who have lived in Chile for over 20 years. Their lives are informed by a series of experiences of being in between. They live between two coun
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tries, two generations (their Peruvian parents and their Chilean children), two different stages in life (retained youth and menacing old age), between giving care (to their parents) and not wanting care (from their children) and between a continuing legacy (through their children, who have a promising future) and not transmitting legacy (some traditions will not pass on to the next generation). Peruvian migration has been one of the most studied in Chile. However, neither the experience of ageing of migrants in Chile nor the experience of late middle age has been fully addressed yet. By focusing on the entanglement of ageing, migration and technology, this monograph is an ethnographic contribution to an unexplored subject in the vast literature on migration studies in Chile." (Publisher description).
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